Summary
Zarathustra finally explodes at his guests for worshipping the donkey, calling them out for their ridiculous behavior. But as he confronts each person individually, something interesting emerges - they're all perfectly aware of how absurd they're being. The pope admits he'd rather worship something silly than nothing at all. The magician knows it's stupid but went along anyway. The conscientious man suggests that maybe even Zarathustra could benefit from a little foolishness to balance his overwhelming wisdom. Most tellingly, the ugliest man - who started this whole donkey worship - reveals he learned from Zarathustra himself that 'one kills through laughter, not anger.' They've all been playing an elaborate joke, and Zarathustra realizes he's been had. Instead of staying angry, he laughs and calls them all rogues and buffoons. He recognizes that sometimes even the most serious, philosophical people need to act like children - to pray, to be silly, to let loose. But he makes a crucial distinction: while others might want to escape into some heavenly kingdom, these 'higher men' want to stay grounded in earthly reality. The chapter ends with Zarathustra blessing their foolishness as a sign of their recovery and growth. He tells them to remember this 'ass-festival' as a celebration of their humanity - their ability to be both profound and ridiculous, wise and playful. It's a moment of genuine connection and joy among people who've learned to balance seriousness with levity.
Coming Up in Chapter 79
As the strange celebration winds down, Zarathustra prepares for what may be his final lesson to these higher men. The real test of their growth is about to begin.
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An excerpt from the original text.(~500 words)
A1. t this place in the litany, however, Zarathustra could no longer control himself; he himself cried out YE-A, louder even than the ass, and sprang into the midst of his maddened guests. “Whatever are you about, ye grown-up children?” he exclaimed, pulling up the praying ones from the ground. “Alas, if any one else, except Zarathustra, had seen you: Every one would think you the worst blasphemers, or the very foolishest old women, with your new belief! And thou thyself, thou old pope, how is it in accordance with thee, to adore an ass in such a manner as God?”— “O Zarathustra,” answered the pope, “forgive me, but in divine matters I am more enlightened even than thou. And it is right that it should be so. Better to adore God so, in this form, than in no form at all! Think over this saying, mine exalted friend: thou wilt readily divine that in such a saying there is wisdom. He who said ‘God is a Spirit’—made the greatest stride and slide hitherto made on earth towards unbelief: such a dictum is not easily amended again on earth! Mine old heart leapeth and boundeth because there is still something to adore on earth. Forgive it, O Zarathustra, to an old, pious pontiff-heart!—” —“And thou,” said Zarathustra to the wanderer and shadow, “thou callest and thinkest thyself a free spirit? And thou here practisest such idolatry and hierolatry? Worse verily, doest thou here than with thy bad brown girls, thou bad, new believer!” “It is sad enough,” answered the wanderer and shadow, “thou art right: but how can I help it! The old God liveth again, O Zarathustra, thou mayst say what thou wilt. The ugliest man is to blame for it all: he hath reawakened him. And if he say that he once killed him, with Gods DEATH is always just a prejudice.” —“And thou,” said Zarathustra, “thou bad old magician, what didst thou do! Who ought to believe any longer in thee in this free age, when THOU believest in such divine donkeyism? It was a stupid thing that thou didst; how couldst thou, a shrewd man, do such a stupid thing!” “O Zarathustra,” answered the shrewd magician, “thou art right, it was a stupid thing,—it was also repugnant to me.” —“And thou even,” said Zarathustra to the spiritually conscientious one, “consider, and put thy finger to thy nose! Doth nothing go against thy conscience here? Is thy spirit not too cleanly for this praying and the fumes of those devotees?” “There is something therein,” said the spiritually conscientious one, and put his finger to his nose, “there is something in this spectacle which even doeth good to my conscience. Perhaps I dare not believe in God: certain it is however, that God seemeth to me most worthy of belief in this form. God is said to be eternal, according to the testimony of the most pious: he who hath so much time taketh his time. As slow...
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Intelligence Amplifier™ Analysis
The Road of Sacred Foolishness
True wisdom sometimes requires deliberate silliness to maintain human connection and psychological health.
Why This Matters
Connect literature to life
This chapter teaches how to recognize when people are testing whether you're safe enough to be vulnerable with through seemingly inappropriate behavior.
Practice This Today
This week, notice when someone acts silly or inappropriate around you—they might be testing whether you'll judge them or join their humanity.
Now let's explore the literary elements.
Terms to Know
Blasphemy
Speaking disrespectfully about sacred things or God. In this chapter, Zarathustra accuses his guests of blasphemy for worshipping a donkey. The irony is that they're being accused of disrespecting God by worshipping something ridiculous.
Modern Usage:
We still use this when someone mocks or disrespects religious beliefs, though it's often applied more broadly to anyone challenging sacred ideas.
Idolatry
Worshipping false gods or objects instead of the 'true' God. Zarathustra calls out his guests for practicing idolatry by bowing down to a donkey. But the deeper question is whether worshipping anything at all makes sense.
Modern Usage:
Today we talk about people having 'idols' like celebrities, money, or success - things they worship or obsess over unhealthily.
Free Spirit
Someone who thinks independently and rejects traditional beliefs and social conventions. Zarathustra challenges one guest who claims to be a free spirit but still participates in religious worship, even as a joke.
Modern Usage:
We use this for people who march to their own drum, reject conformity, and think for themselves rather than following the crowd.
Higher Men
Nietzsche's term for people who have moved beyond conventional morality and religion but haven't yet become the 'overman.' These are Zarathustra's guests - they're evolving but still struggling with old habits and needs.
Modern Usage:
Today we might call these people 'thought leaders' or 'ahead of their time' - those pushing boundaries but still figuring things out.
Pontiff
A high-ranking religious official, specifically referring to the pope in this context. The old pope in the chapter represents traditional religious authority that has lost its power but still clings to the need for worship.
Modern Usage:
We still use this for the Pope, but also metaphorically for anyone who acts like a religious or moral authority figure.
Divine matters
Questions about God, spirituality, and the sacred. The pope claims he knows more about divine matters than Zarathustra, defending his right to worship even something as silly as a donkey if it fills a spiritual need.
Modern Usage:
Today we talk about 'spiritual matters' or 'higher purposes' - the big questions about meaning, purpose, and what's sacred in life.
Characters in This Chapter
Zarathustra
Protagonist and moral teacher
He explodes in anger at finding his guests worshipping a donkey, but then realizes they're all playing an elaborate joke on him. He learns to laugh at himself and appreciate that even wise people need moments of foolishness and play.
Modern Equivalent:
The serious mentor who finally learns to lighten up
The pope
Former religious authority
He defends worshipping the donkey by saying it's better to worship something silly than nothing at all. He represents someone who's lost his official faith but still feels the human need for reverence and ritual.
Modern Equivalent:
The retired pastor who still needs something to believe in
The wanderer and shadow
Self-proclaimed free spirit
Zarathustra calls him out for participating in donkey worship despite claiming to be a free thinker. He represents the contradiction between intellectual independence and emotional needs.
Modern Equivalent:
The intellectual who talks big but follows the crowd
The ugliest man
The instigator
He started the donkey worship as a joke and reveals he learned from Zarathustra that 'one kills through laughter, not anger.' He's turned Zarathustra's own teaching back on him in a playful way.
Modern Equivalent:
The class clown who's actually pretty wise
The conscientious man
Voice of practical wisdom
He suggests that maybe even Zarathustra could benefit from a little foolishness to balance his overwhelming seriousness and wisdom. He represents the idea that balance is healthier than extremes.
Modern Equivalent:
The friend who tells you to stop taking yourself so seriously
Key Quotes & Analysis
"Better to adore God so, in this form, than in no form at all!"
Context: When Zarathustra confronts him about worshipping a donkey
This reveals the human need for something to worship or revere, even when we know it's absurd. The pope would rather have a ridiculous ritual than no spiritual practice at all, showing how hard it is to completely abandon the need for the sacred.
In Today's Words:
Look, worshipping something stupid is better than worshipping nothing at all.
"One kills through laughter, not anger"
Context: When revealing that the donkey worship was an elaborate joke
This shows how Zarathustra's own philosophy has been turned back on him. His guests have learned that mockery and humor are more powerful than rage for destroying old ideas. They're using his teaching to gently mock his seriousness.
In Today's Words:
You taught us that making fun of something works better than getting mad about it.
"Whatever are you about, ye grown-up children?"
Context: When he first discovers his guests worshipping the donkey
This captures Zarathustra's initial shock and disapproval, but also hints at the truth - that sometimes adults need to act like children. The phrase 'grown-up children' suggests there's something both ridiculous and necessary about their behavior.
In Today's Words:
What the hell are you doing, you bunch of adult babies?
"Mine old heart leapeth and boundeth because there is still something to adore on earth"
Context: Defending his participation in the donkey worship
This shows the deep human need for wonder, reverence, and something greater than ourselves. Even when traditional religion fails, people still crave the feeling of worship and awe. It's about emotional needs, not logical beliefs.
In Today's Words:
My heart still gets excited when I find something worth looking up to in this world.
Thematic Threads
Authenticity
In This Chapter
The guests reveal their true selves by admitting they knew the donkey worship was absurd but participated anyway
Development
Evolved from earlier chapters about masks and roles to show that sometimes authentic connection requires shared vulnerability
In Your Life:
You might recognize this when you realize you're performing 'perfect' instead of being real with people who matter to you.
Leadership
In This Chapter
Zarathustra learns that effective leadership sometimes means joining the foolishness rather than always standing apart
Development
Developed from his earlier isolation to show that true leaders must remain connected to human experience
In Your Life:
You see this when you realize that always being the 'responsible one' is actually pushing people away from you.
Community
In This Chapter
The shared joke creates genuine bonding and mutual understanding among the group
Development
Built on earlier themes of isolation to show how authentic community forms through shared vulnerability
In Your Life:
This appears when you notice that your closest relationships involve people you can be completely ridiculous with.
Balance
In This Chapter
The chapter shows that wisdom requires balancing seriousness with playfulness, depth with lightness
Development
Introduced here as a resolution to the tension between profound thinking and human connection
In Your Life:
You experience this when you realize you've become so serious about life that you've forgotten how to enjoy it.
Recognition
In This Chapter
Zarathustra finally recognizes that he's been outsmarted and responds with appreciation rather than anger
Development
Evolved from his earlier need to teach to his ability to learn from others' wisdom
In Your Life:
This happens when someone calls you out in a way that helps you see your own blind spots more clearly.
You now have the context. Time to form your own thoughts.
Discussion Questions
- 1
What was really happening when Zarathustra's guests were 'worshipping' the donkey?
analysis • surface - 2
Why did the ugliest man orchestrate this whole donkey worship scene, and what does his comment about 'killing through laughter' reveal?
analysis • medium - 3
Think about your workplace or family - when have you seen someone's willingness to be silly actually strengthen their leadership or relationships?
application • medium - 4
How do you balance being taken seriously with being approachable? What happens when you're always the 'serious one' in your relationships?
application • deep - 5
What does this chapter suggest about the difference between wisdom that isolates and wisdom that connects?
reflection • deep
Critical Thinking Exercise
Map Your Serious vs. Playful Balance
Draw a simple chart of your key relationships (work, family, friends). For each one, mark whether people see you as mostly serious, mostly playful, or balanced. Then identify one relationship where being more playful might actually increase your influence or connection. What small, appropriate act of silliness could you try this week?
Consider:
- •Consider whether your 'seriousness' sometimes creates distance rather than respect
- •Think about people you trust most - can they be both wise and silly?
- •Remember the difference between foolishness that connects and foolishness that undermines
Journaling Prompt
Write about a time when someone's ability to laugh at themselves or be appropriately silly made you trust or respect them more. What did that teach you about authentic leadership?
Coming Up Next...
Chapter 79: The Midnight Song of Eternal Return
Moving forward, we'll examine profound experiences can make us grateful for our entire life journey, and understand embracing both joy and suffering leads to deeper acceptance. These insights bridge the gap between classic literature and modern experience.