Summary
Dante and Virgil encounter another tormented soul wrapped in flames - this time, it's Guido da Montefeltro, a man whose story reveals the dangerous intersection of political power and spiritual corruption. Guido was once a cunning military strategist who later became a Franciscan monk, seeking redemption for his warlike past. But Pope Boniface VIII lured him back into giving corrupt counsel, promising absolution in advance for whatever sins Guido would commit in service to the Pope's political schemes. The Pope wanted to destroy the fortress city of Palestrina and asked Guido how to do it through deception rather than honest warfare. Against his better judgment, Guido advised the Pope to make grand promises he had no intention of keeping - a strategy that worked, leading to the city's destruction. When Guido died, both Saint Francis and a demon came for his soul. The demon won the argument with brutal logic: you cannot be truly repentant while simultaneously planning to sin, and papal absolution means nothing without genuine repentance. This episode exposes how institutional authority can be weaponized to manipulate good people into bad acts. Guido thought he could game the system - get papal forgiveness while keeping his conscience clean - but discovered that moral responsibility cannot be outsourced. The chapter serves as a powerful warning about the corruption that occurs when religious or political leaders abuse their positions to coerce others into unethical behavior, and how those who comply become complicit in the corruption.
Coming Up in Chapter 28
Dante and Virgil move deeper into Hell's landscape, where they will witness scenes of violence so extreme that no earthly comparison could capture their horror. The next circle promises revelations about the ultimate consequences of those who chose force over reason.
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An excerpt from the original text.(complete · 1030 words)
Now upward rose the flame, and still’d its light To speak no more, and now pass’d on with leave From the mild poet gain’d, when following came Another, from whose top a sound confus’d, Forth issuing, drew our eyes that way to look. As the Sicilian bull, that rightfully His cries first echoed, who had shap’d its mould, Did so rebellow, with the voice of him Tormented, that the brazen monster seem’d Pierc’d through with pain; thus while no way they found Nor avenue immediate through the flame, Into its language turn’d the dismal words: But soon as they had won their passage forth, Up from the point, which vibrating obey’d Their motion at the tongue, these sounds we heard: “O thou! to whom I now direct my voice! That lately didst exclaim in Lombard phrase, Depart thou, I solicit thee no more,’ Though somewhat tardy I perchance arrive Let it not irk thee here to pause awhile, And with me parley: lo! it irks not me And yet I burn. If but e’en now thou fall into this blind world, from that pleasant land Of Latium, whence I draw my sum of guilt, Tell me if those, who in Romagna dwell, Have peace or war. For of the mountains there Was I, betwixt Urbino and the height, Whence Tyber first unlocks his mighty flood.” Leaning I listen’d yet with heedful ear, When, as he touch’d my side, the leader thus: “Speak thou: he is a Latian.” My reply Was ready, and I spake without delay: “O spirit! who art hidden here below! Never was thy Romagna without war In her proud tyrants’ bosoms, nor is now: But open war there left I none. The state, Ravenna hath maintain’d this many a year, Is steadfast. There Polenta’s eagle broods, And in his broad circumference of plume O’ershadows Cervia. The green talons grasp The land, that stood erewhile the proof so long, And pil’d in bloody heap the host of France. “The’ old mastiff of Verruchio and the young, That tore Montagna in their wrath, still make, Where they are wont, an augre of their fangs. “Lamone’s city and Santerno’s range Under the lion of the snowy lair. Inconstant partisan! that changeth sides, Or ever summer yields to winter’s frost. And she, whose flank is wash’d of Savio’s wave, As ’twixt the level and the steep she lies, Lives so ’twixt tyrant power and liberty. “Now tell us, I entreat thee, who art thou? Be not more hard than others. In the world, So may thy name still rear its forehead high.” Then roar’d awhile the fire, its sharpen’d point On either side wav’d, and thus breath’d at last: “If I did think, my answer were to one, Who ever could return unto the world, This flame should rest unshaken. But since ne’er, If true be told me, any from this depth Has found his upward way, I answer thee, Nor fear lest infamy record the words. “A man of arms at first, I cloth’d me then In good Saint Francis’ girdle, hoping so T’ have made amends. And certainly my hope Had fail’d not, but that he, whom curses light on, The’ high priest again seduc’d me into sin. And how and wherefore listen while I tell. Long as this spirit mov’d the bones and pulp My mother gave me, less my deeds bespake The nature of the lion than the fox. All ways of winding subtlety I knew, And with such art conducted, that the sound Reach’d the world’s limit. Soon as to that part Of life I found me come, when each behoves To lower sails and gather in the lines; That which before had pleased me then I rued, And to repentance and confession turn’d; Wretch that I was! and well it had bested me! The chief of the new Pharisees meantime, Waging his warfare near the Lateran, Not with the Saracens or Jews (his foes All Christians were, nor against Acre one Had fought, nor traffic’d in the Soldan’s land), He his great charge nor sacred ministry In himself, rev’renc’d, nor in me that cord, Which us’d to mark with leanness whom it girded. As in Socrate, Constantine besought To cure his leprosy Sylvester’s aid, So me to cure the fever of his pride This man besought: my counsel to that end He ask’d: and I was silent: for his words Seem’d drunken: but forthwith he thus resum’d: “From thy heart banish fear: of all offence I hitherto absolve thee. In return, Teach me my purpose so to execute, That Penestrino cumber earth no more. Heav’n, as thou knowest, I have power to shut And open: and the keys are therefore twain, The which my predecessor meanly priz’d.” Then, yielding to the forceful arguments, Of silence as more perilous I deem’d, And answer’d: “Father! since thou washest me Clear of that guilt wherein I now must fall, Large promise with performance scant, be sure, Shall make thee triumph in thy lofty seat.” “When I was number’d with the dead, then came Saint Francis for me; but a cherub dark He met, who cried: “‘Wrong me not; he is mine, And must below to join the wretched crew, For the deceitful counsel which he gave. E’er since I watch’d him, hov’ring at his hair, No power can the impenitent absolve; Nor to repent and will at once consist, By contradiction absolute forbid.” Oh mis’ry! how I shook myself, when he Seiz’d me, and cried, “Thou haply thought’st me not A disputant in logic so exact.” To Minos down he bore me, and the judge Twin’d eight times round his callous back the tail, Which biting with excess of rage, he spake: “This is a guilty soul, that in the fire Must vanish.’ Hence perdition-doom’d I rove A prey to rankling sorrow in this garb.” When he had thus fulfill’d his words, the flame In dolour parted, beating to and fro, And writhing its sharp horn. We onward went, I and my leader, up along the rock, Far as another arch, that overhangs The foss, wherein the penalty is paid Of those, who load them with committed sin.
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Intelligence Amplifier™ Analysis
The Road of Borrowed Authority
Using institutional authority to justify actions that violate your personal moral code.
Why This Matters
Connect literature to life
This chapter teaches how to recognize when people in power use their position to make you complicit in wrongdoing.
Practice This Today
Next time someone in authority asks you to do something that feels wrong, pause and ask yourself: 'If this were entirely my decision, would I do it?'
Now let's explore the literary elements.
Terms to Know
Franciscan Order
A religious order founded by Saint Francis, emphasizing poverty, humility, and service to others. Monks took vows to renounce worldly power and wealth. Joining was seen as a path to spiritual redemption for those with sinful pasts.
Modern Usage:
Like someone leaving a high-stress corporate job to become a social worker or counselor, seeking meaning over money.
Papal Absolution
The Pope's power to forgive sins in advance, supposedly clearing someone's conscience before they even commit the act. This was often abused by corrupt church leaders to manipulate people into doing their dirty work.
Modern Usage:
Like a boss saying 'Don't worry about breaking company policy - I'll take full responsibility' to get you to do something shady.
Counsel
Strategic advice, especially in political or military matters. In Dante's time, giving counsel made you morally responsible for the consequences, even if you didn't carry out the actions yourself.
Modern Usage:
When you help someone plan something unethical, you're just as guilty as if you did it yourself.
Romagna
A region in northern Italy that was constantly torn by warfare between different political factions. Guido asks about it because it was his homeland, showing how political violence consumed entire regions.
Modern Usage:
Like asking about your old neighborhood that's been taken over by gang violence or political unrest.
Simony
The buying and selling of church positions or spiritual favors. Pope Boniface VIII was notorious for this corruption, treating sacred authority like a business transaction.
Modern Usage:
Like politicians selling government positions to the highest bidder, or judges taking bribes to influence verdicts.
False Counselor
Someone who gives deceptive or manipulative advice, especially using their reputation for wisdom to trick others. This was considered one of the worst sins because it corrupted trust and wisdom.
Modern Usage:
The financial advisor who steers you toward investments that benefit them, or the friend who gives you bad relationship advice for their own agenda.
Characters in This Chapter
Guido da Montefeltro
Tragic victim of institutional corruption
A former military strategist turned monk who was manipulated by Pope Boniface VIII into giving corrupt counsel. His story shows how good people can be coerced into evil acts by authority figures who abuse their power.
Modern Equivalent:
The reformed ex-con who gets pressured by dirty cops to return to crime
Pope Boniface VIII
Corrupt authority figure (referenced)
Though not present, his manipulation of Guido drives the entire story. He represents how institutional leaders can weaponize their authority to make others complicit in their corruption.
Modern Equivalent:
The corrupt CEO who pressures employees to break the law for company profit
Saint Francis
Symbol of genuine redemption
Came to claim Guido's soul at death, representing the authentic spiritual path Guido had tried to follow. His presence shows that true redemption was possible, but Guido chose poorly.
Modern Equivalent:
The good influence friend who tries to keep you on the right path
The Demon
Voice of brutal logic
Successfully argues that Guido cannot be truly repentant while simultaneously planning to sin. Represents the harsh reality that you cannot game moral responsibility.
Modern Equivalent:
The prosecutor who exposes the holes in your excuse and holds you accountable
Key Quotes & Analysis
"You cannot be absolved unless you first repent, nor can you repent and will a thing at once, for the contradiction does not permit it"
Context: The demon explains to Saint Francis why Guido's soul belongs in hell despite papal absolution
This reveals the central moral truth: you cannot genuinely seek forgiveness while planning to commit the sin. It exposes how Guido tried to game the system and why it backfired.
In Today's Words:
You can't be sorry for something while you're still planning to do it - that's not how apologies work.
"Promise largely, but observe little"
Context: The corrupt advice Guido gave Pope Boniface VIII on how to destroy Palestrina through deception
This cynical counsel represents the moment Guido chose manipulation over integrity. It shows how corruption spreads when good people compromise their values for authority figures.
In Today's Words:
Make big promises you have no intention of keeping.
"Francis came afterward for me, but one of the black cherubim said to him: 'Do not take him; do not wrong me'"
Context: Describing the battle for his soul at the moment of death
This dramatic scene shows that spiritual redemption cannot be faked or manipulated. Despite his monastic vows, Guido's final corrupt act sealed his fate.
In Today's Words:
The good part of me tried to win, but my bad choices caught up with me.
Thematic Threads
Authority
In This Chapter
Pope Boniface weaponizes religious authority to manipulate Guido into giving corrupt counsel
Development
Building on earlier themes of corrupted leadership and institutional failure
In Your Life:
You might face pressure from supervisors, administrators, or other authority figures to compromise your values
Moral Responsibility
In This Chapter
Guido learns that moral responsibility cannot be transferred to others, even papal authority
Development
Deepens the theme of personal accountability introduced in earlier circles
In Your Life:
You remain morally responsible for your actions regardless of who ordered them
Deception
In This Chapter
Guido advises the Pope to make promises he has no intention of keeping
Development
Continues the pattern of fraud and deception punished throughout Hell
In Your Life:
You might be pressured to make commitments or promises you know you cannot or will not keep
Corruption
In This Chapter
A Pope corrupts a reformed monk by offering false spiritual protection for political crimes
Development
Escalates the theme of institutional corruption seen throughout the journey
In Your Life:
You might encounter situations where institutional systems enable or encourage unethical behavior
Self-Deception
In This Chapter
Guido convinces himself he can game the spiritual system and avoid consequences
Development
Reflects the ongoing theme of characters who refuse to accept reality
In Your Life:
You might rationalize questionable actions by telling yourself the rules don't apply to your situation
You now have the context. Time to form your own thoughts.
Discussion Questions
- 1
Why did Guido da Montefeltro think he could give corrupt advice to the Pope and still avoid spiritual consequences?
analysis • surface - 2
What made the Pope's request so morally dangerous, and why couldn't Guido simply refuse?
analysis • medium - 3
Where do you see people today using 'I was just following orders' to justify questionable actions?
application • medium - 4
How would you respond if someone in authority asked you to do something that violated your values?
application • deep - 5
What does Guido's story reveal about the relationship between power, responsibility, and moral compromise?
reflection • deep
Critical Thinking Exercise
Map Your Authority Pressure Points
Think about the different authority figures in your life - bosses, family members, institutions, or social groups. List three situations where someone in authority might pressure you to act against your values. For each situation, write down what you would say or do to maintain your integrity while navigating the power dynamic.
Consider:
- •Consider both direct orders and subtle pressure to conform
- •Think about the difference between legitimate authority and authority being misused
- •Remember that saying no to authority often requires strategic thinking, not just courage
Journaling Prompt
Write about a time when you felt pressured to compromise your values because someone in authority told you to. How did you handle it, and what would you do differently now?
Coming Up Next...
Chapter 28: The Price of Division
What lies ahead teaches us creating division among others ultimately divides us from ourselves, and shows us those who profit from conflict often become its greatest victims. These patterns appear in literature and life alike.
