An excerpt from the original text.(complete · 966 words)
And now the verse proceeds to torments new, Fit argument of this the twentieth strain Of the first song, whose awful theme records The spirits whelm’d in woe. Earnest I look’d Into the depth, that open’d to my view, Moisten’d with tears of anguish, and beheld A tribe, that came along the hollow vale, In silence weeping: such their step as walk Quires chanting solemn litanies on earth. As on them more direct mine eye descends, Each wondrously seem’d to be revers’d At the neck-bone, so that the countenance Was from the reins averted: and because None might before him look, they were compell’d To’ advance with backward gait. Thus one perhaps Hath been by force of palsy clean transpos’d, But I ne’er saw it nor believe it so. Now, reader! think within thyself, so God Fruit of thy reading give thee! how I long Could keep my visage dry, when I beheld Near me our form distorted in such guise, That on the hinder parts fall’n from the face The tears down-streaming roll’d. Against a rock I leant and wept, so that my guide exclaim’d: “What, and art thou too witless as the rest? Here pity most doth show herself alive, When she is dead. What guilt exceedeth his, Who with Heaven’s judgment in his passion strives? Raise up thy head, raise up, and see the man, Before whose eyes earth gap’d in Thebes, when all Cried out, ‘Amphiaraus, whither rushest? ‘Why leavest thou the war?’ He not the less Fell ruining far as to Minos down, Whose grapple none eludes. Lo! how he makes The breast his shoulders, and who once too far Before him wish’d to see, now backward looks, And treads reverse his path. Tiresias note, Who semblance chang’d, when woman he became Of male, through every limb transform’d, and then Once more behov’d him with his rod to strike The two entwining serpents, ere the plumes, That mark’d the better sex, might shoot again. “Aruns, with rere his belly facing, comes. On Luni’s mountains ’midst the marbles white, Where delves Carrara’s hind, who wons beneath, A cavern was his dwelling, whence the stars And main-sea wide in boundless view he held. “The next, whose loosen’d tresses overspread Her bosom, which thou seest not (for each hair On that side grows) was Manto, she who search’d Through many regions, and at length her seat Fix’d in my native land, whence a short space My words detain thy audience. When her sire From life departed, and in servitude The city dedicate to Bacchus mourn’d, Long time she went a wand’rer through the world. Aloft in Italy’s delightful land A lake there lies, at foot of that proud Alp, That o’er the Tyrol locks Germania in, Its name Benacus, which a thousand rills, Methinks, and more, water between the vale Camonica and Garda and the height Of Apennine remote. There is a spot At midway of that lake, where he who bears Of Trento’s flock the past’ral staff, with him Of Brescia, and the Veronese, might each Passing that way his benediction give. A garrison of goodly site and strong Peschiera stands, to awe with front oppos’d The Bergamese and Brescian, whence the shore More slope each way descends. There, whatsoev’er Benacus’ bosom holds not, tumbling o’er Down falls, and winds a river flood beneath Through the green pastures. Soon as in his course The steam makes head, Benacus then no more They call the name, but Mincius, till at last Reaching Governo into Po he falls. Not far his course hath run, when a wide flat It finds, which overstretchmg as a marsh It covers, pestilent in summer oft. Hence journeying, the savage maiden saw ’Midst of the fen a territory waste And naked of inhabitants. To shun All human converse, here she with her slaves Plying her arts remain’d, and liv’d, and left Her body tenantless. Thenceforth the tribes, Who round were scatter’d, gath’ring to that place Assembled; for its strength was great, enclos’d On all parts by the fen. On those dead bones They rear’d themselves a city, for her sake, Calling it Mantua, who first chose the spot, Nor ask’d another omen for the name, Wherein more numerous the people dwelt, Ere Casalodi’s madness by deceit Was wrong’d of Pinamonte. If thou hear Henceforth another origin assign’d Of that my country, I forewarn thee now, That falsehood none beguile thee of the truth.” I answer’d: “Teacher, I conclude thy words So certain, that all else shall be to me As embers lacking life. But now of these, Who here proceed, instruct me, if thou see Any that merit more especial note. For thereon is my mind alone intent.” He straight replied: “That spirit, from whose cheek The beard sweeps o’er his shoulders brown, what time Graecia was emptied of her males, that scarce The cradles were supplied, the seer was he In Aulis, who with Calchas gave the sign When first to cut the cable. Him they nam’d Eurypilus: so sings my tragic strain, In which majestic measure well thou know’st, Who know’st it all. That other, round the loins So slender of his shape, was Michael Scot, Practis’d in ev’ry slight of magic wile. “Guido Bonatti see: Asdente mark, Who now were willing, he had tended still The thread and cordwain; and too late repents. “See next the wretches, who the needle left, The shuttle and the spindle, and became Diviners: baneful witcheries they wrought With images and herbs. But onward now: For now doth Cain with fork of thorns confine On either hemisphere, touching the wave Beneath the towers of Seville. Yesternight The moon was round. Thou mayst remember well: For she good service did thee in the gloom Of the deep wood.” This said, both onward mov’d.
Master this chapter. Complete your experience
Purchase the complete book to access all chapters and support classic literature
As an Amazon Associate, we earn a small commission from qualifying purchases at no additional cost to you.
Available in paperback, hardcover, and e-book formats
Let's Analyse the Pattern
People who claim knowledge they don't possess eventually lose their ability to distinguish truth from fiction.
Why This Matters
Connect literature to life
This chapter teaches how to spot people who claim expertise they don't actually possess by watching for defensiveness when questioned.
Practice This Today
This week, notice when someone gets angry instead of explaining their reasoning - that's often fake expertise protecting itself from exposure.
Now let's explore the literary elements.
Key Quotes & Analysis
"Here pity most doth show herself alive, when she is dead"
Context: Virgil scolds Dante for crying over the fortune tellers' punishment
This paradox teaches that true compassion means accepting divine justice, not feeling sorry for those facing earned consequences. Real pity would be letting these souls continue in their deception.
In Today's Words:
The kindest thing is sometimes letting people face the music
"What guilt exceedeth his, who with Heaven's judgment in his passion strives?"
Context: Explaining why Dante shouldn't pity the fortune tellers
Virgil argues that questioning God's perfect justice is itself a form of pride and rebellion. Feeling sorry for the damned suggests you think you know better than divine wisdom.
In Today's Words:
Who are you to second-guess perfect justice with your emotions?
"Each wondrously seem'd to be revers'd at the neck-bone, so that the countenance was from the reins averted"
Context: Dante describes seeing the fortune tellers with their heads twisted backward
This vivid image shows the perfect justice of their punishment - those who claimed to see the future too clearly now cannot see where they're going at all. Their tears fall down their backs instead of their faces.
In Today's Words:
Their heads were completely turned around backward so they couldn't see where they were walking
Thematic Threads
False Knowledge
In This Chapter
Fortune tellers punished for claiming to see futures they couldn't predict, now forced to look backward
Development
Introduced here as a specific form of fraud that corrupts the fraudster
In Your Life:
You might catch yourself giving confident advice about things you don't really understand
Misplaced Pity
In This Chapter
Dante cries for the sinners until Virgil explains that true compassion means accepting just consequences
Development
Builds on earlier lessons about appropriate emotional responses to others' choices
In Your Life:
You might feel sorry for people who created their own problems instead of letting them learn from consequences
Divine Justice
In This Chapter
The punishment perfectly fits the crime - those who looked too far ahead now look eternally backward
Development
Continues the pattern of punishments that mirror the sins committed
In Your Life:
You might notice how your bad habits eventually create their own natural consequences
Intellectual Arrogance
In This Chapter
Scholars and diviners who abandoned honest work to claim supernatural knowledge
Development
Expands on pride theme to include intellectual pride and false expertise
In Your Life:
You might be tempted to sound smarter than you are instead of admitting what you don't know
True vs False Wisdom
In This Chapter
Virgil teaches Dante the difference between genuine insight and manipulative prophecy
Development
Deepens the mentorship theme by showing how real teachers help students think critically
In Your Life:
You might need to evaluate whether your sources of advice are genuinely wise or just confident
You now have the context. Time to form your own thoughts.
Discussion Questions
- 1
Why are the fortune tellers forced to walk backwards with their heads twisted around?
analysis • surface - 2
What does Virgil mean when he tells Dante that pity is inappropriate here - that these souls got exactly what they deserved?
analysis • medium - 3
Where do you see people today claiming knowledge they don't actually possess - at work, in your family, or in your community?
application • medium - 4
How can you tell the difference between someone with real expertise and someone just pretending to know what they're talking about?
application • deep - 5
What does this chapter suggest about the relationship between honesty about your limitations and actual wisdom?
reflection • deep
Critical Thinking Exercise
Spot the False Expert
Think of someone in your life who frequently gives advice or makes confident predictions but often turns out to be wrong. Write down three specific examples of their claims and what actually happened. Then identify the warning signs you could have noticed - did they get defensive when questioned, refuse to admit uncertainty, or avoid showing their sources?
Consider:
- •Look for patterns in how they respond to being challenged or questioned
- •Notice whether they ever admit they don't know something or were wrong
- •Pay attention to how specific or vague their claims are
Journaling Prompt
Write about a time when you caught yourself claiming knowledge you didn't really have. What drove you to do it, and what happened as a result? How could you handle similar situations differently in the future?
Coming Up Next...
Chapter 21: Meeting the Devil's Workforce
Dante and Virgil continue their descent, moving from bridge to bridge through Hell's carefully designed torments. They're about to witness another form of divine justice in the next ditch of Malebolge, where a different kind of deception meets its perfect punishment.




