Summary
Luzhin's Trap
Crime and Punishment by Fyodor Dostoevsky
The investigation takes a dramatic turn when Porfiry Petrovich summons our protagonist for another "chat." This interrogation is a masterclass in psychological warfare. Porfiry doesn't accuse directly - instead, he circles around the topic, discussing theories of crime, extraordinary men, and the psychology of criminals. Every word feels loaded with double meaning. He mentions an article the protagonist wrote about "extraordinary" people who have the right to transgress moral boundaries for higher purposes. The detective quotes it back to him, asking innocent-sounding questions that feel like traps. The brilliance of this scene is how Porfiry uses the protagonist's own intellectual pride against him. By engaging him in philosophical debate, he gets him to reveal his thinking process. The chapter shows how criminals often can't resist explaining their reasoning, even when silence would serve them better. The interrogation ends ambiguously - no arrest, no direct accusation, but both men know the game being played. Porfiry is giving him rope, waiting to see if he'll hang himself with it.
Coming Up in Chapter 24
Having shared his darkest secret, Raskolnikov must now face what comes next with Sonia's knowledge between them. The weight of confession brings unexpected consequences, and the path forward becomes both clearer and more terrifying.
Share it with friends
An excerpt from the original text.(~500 words)
The fact was that up to the last moment he had never expected such an ending; he had been overbearing to the last degree, never dreaming that two destitute and defenceless women could escape from his control. This conviction was strengthened by his vanity and conceit, a conceit to the point of fatuity. Pyotr Petrovitch, who had made his way up from insignificance, was morbidly given to self-admiration, had the highest opinion of his intelligence and capacities, and sometimes even gloated in solitude over his image in the glass. But what he loved and valued above all was the money he had amassed by his labour, and by all sorts of devices: that money made him the equal of all who had been his superiors. When he had bitterly reminded Dounia that he had decided to take her in spite of evil report, Pyotr Petrovitch had spoken with perfect sincerity and had, indeed, felt genuinely indignant at such “black ingratitude.” And yet, when he made Dounia his offer, he was fully aware of the groundlessness of all the gossip. The story had been everywhere contradicted by Marfa Petrovna, and was by then disbelieved by all the townspeople, who were warm in Dounia’s defence. And he would not have denied that he knew all that at the time. Yet he still thought highly of his own resolution in lifting Dounia to his level and regarded it as something heroic. In speaking of it to Dounia, he had let out the secret feeling he cherished and admired, and he could not understand that others should fail to admire it too. He had called on Raskolnikov with the feelings of a benefactor who is about to reap the fruits of his good deeds and to hear agreeable flattery. And as he went downstairs now, he considered himself most undeservedly injured and unrecognised. Dounia was simply essential to him; to do without her was unthinkable. For many years he had had voluptuous dreams of marriage, but he had gone on waiting and amassing money. He brooded with relish, in profound secret, over the image of a girl--virtuous, poor (she must be poor), very young, very pretty, of good birth and education, very timid, one who had suffered much, and was completely humbled before him, one who would all her life look on him as her saviour, worship him, admire him and only him. How many scenes, how many amorous episodes he had imagined on this seductive and playful theme, when his work was over! And, behold, the dream of so many years was all but realised; the beauty and education of Avdotya Romanovna had impressed him; her helpless position had been a great allurement; in her he had found even more than he dreamed of. Here was a girl of pride, character, virtue, of education and breeding superior to his own (he felt that), and this creature would be slavishly grateful all her life for his heroic condescension, and would humble herself in the...
Master this chapter. Complete your experience
Purchase the complete book to access all chapters and support classic literature
As an Amazon Associate, we earn a small commission from qualifying purchases at no additional cost to you.
Available in paperback, hardcover, and e-book formats
Intelligence Amplifier™ Analysis
Why This Matters
Connect literature to life
This chapter teaches how to identify people who will respond to vulnerability with compassion rather than judgment.
Now let's explore the literary elements.
Terms to Know
Confession
The act of admitting wrongdoing, especially something deeply personal or criminal. In Russian Orthodox culture, confession is both a legal and spiritual act that can lead to redemption. For Raskolnikov, confessing to Sonia is the first step toward reclaiming his humanity.
Redemption through suffering
A key Russian Orthodox belief that spiritual salvation comes through enduring and accepting pain. Dostoevsky believed that suffering could purify the soul and lead to moral rebirth. This concept drives the entire novel's arc.
Nihilism
A 19th-century Russian philosophical movement rejecting traditional moral and religious values. Nihilists believed nothing had inherent meaning or value. Raskolnikov's crime stems partly from nihilistic thinking that ordinary moral rules don't apply to him.
Extraordinary man theory
Raskolnikov's belief that some people are above ordinary moral laws and can commit crimes for the greater good. This theory, influenced by Napoleon's example, justifies his murder in his mind. The novel systematically destroys this dangerous idea.
Orthodox Christianity
The dominant religion in 19th-century Russia, emphasizing community, suffering, and redemption. Sonia represents this faith through her compassion and forgiveness. Her religious worldview directly challenges Raskolnikov's intellectual pride.
Moral isolation
The psychological state of being cut off from human connection due to guilt or shame. Raskolnikov has been trapped in this isolation since the murders. Confession begins to break down these walls and restore human bonds.
Characters in This Chapter
Raskolnikov
Protagonist
Finally confesses his double murder to Sonia after circling around the truth. His confession reveals both his desperate need for human connection and his surprise at Sonia's compassionate response rather than judgment.
Sonia
Moral guide
Receives Raskolnikov's confession with tears of compassion rather than horror or condemnation. Her reaction shocks him because she sees his suffering rather than just his crime, representing the power of unconditional love and faith.
Key Quotes & Analysis
"It was I who killed the old pawnbroker woman and her sister Lizaveta with an axe and robbed them."
Context: The moment of his full confession to Sonia after circling around the truth
This stark, simple statement strips away all of Raskolnikov's philosophical justifications. The brutal directness of 'with an axe' forces him to confront the physical reality of what he did, not just the theory behind it.
"What have you done to yourself?"
Context: Her immediate response upon hearing his confession
Sonia's focus is not on the victims or the crime itself, but on what Raskolnikov has done to his own soul. This response reveals her understanding that the murderer suffers as much as anyone, and begins his path toward redemption.
"We will suffer together, and together we will carry our cross."
Context: Her promise to Raskolnikov after his confession
This quote embodies the Orthodox Christian belief in redemption through shared suffering. Sonia offers not to fix him or judge him, but to walk alongside him through the consequences of his actions.
Thematic Threads
Isolation
In This Chapter
Raskolnikov's confession breaks the complete isolation he's maintained since the murders
Development
Evolved from his initial withdrawal from family and friends to this moment of reconnection
Class
In This Chapter
Sonia's humble background gives her moral clarity that Raskolnikov's intellectual pride lacks
Development
Continued exploration of how class shapes moral perspective and human connection
Identity
In This Chapter
Raskolnikov begins to see himself through Sonia's compassionate eyes rather than his own harsh judgment
Development
Shift from his constructed identity as extraordinary person to recognition of his basic humanity
Human Relationships
In This Chapter
First genuine human connection Raskolnikov experiences since committing the crime
Development
Breakthrough after chapters of failed attempts to connect with family and friends
Personal Growth
In This Chapter
Confession marks beginning of Raskolnikov's potential redemption and self-understanding
Development
First real movement toward growth after prolonged psychological deterioration
You now have the context. Time to form your own thoughts.
Discussion Questions
- 1
What exactly does Raskolnikov confess to Sonia, and how does she react differently than he expected?
- 2
Why does Sonia's compassionate response shake Raskolnikov more than judgment or horror would have?
- 3
Where do you see people today carrying secrets that are eating them alive, afraid to confess because they expect judgment?
- 4
How would you identify someone in your life who might respond like Sonia - with compassion rather than condemnation - if you needed to share something difficult?
- 5
What does this scene reveal about the difference between intellectual understanding of right and wrong versus emotional, lived morality?
Critical Thinking Exercise
Map Your Confession Strategy
Think of something you're carrying alone that's weighing on you - a mistake, a struggle, a fear, or a secret. Without sharing the actual content, map out who in your life might be your 'Sonia' and how you would approach them. Consider their personality, their own experiences with struggle, and how they've responded to others' difficulties in the past.
Consider:
- •Look for people who lead with curiosity rather than judgment when others share problems
- •Consider those who've been open about their own mistakes and struggles
- •Think about starting with smaller admissions to test their response before sharing bigger things
Coming Up Next...
Chapter 24: The Confrontation
Moving forward, we'll examine the moment when facades crack, and understand accumulated pressure forces truth. These insights bridge the gap between classic literature and modern experience.
