War and Peace

everal tens of thousands of the slain lay in diverse postures and
various uniforms on the fields and meadows belonging to the Davýdov
family and to the crown serfs—those fields and meadows where for
hundreds of years the peasants of Borodinó, Górki, Shevárdino, and
Semënovsk had reaped their harvests and pastured their cattle. At the
dressing stations the grass and earth were soaked with blood for a space
of some three acres around. Crowds of men of various arms, wounded and
unwounded, with frightened faces, dragged themselves back to Mozháysk
from the one army and back to Valúevo from the other. Other crowds,
exhausted and hungry, went forward led by their officers. Others held
their ground and continued to fire.

Over the whole field, previously so gaily beautiful with the glitter of
bayonets and cloudlets of smoke in the morning sun, there now spread a
mist of damp and smoke and a strange acid smell of saltpeter and blood.
Clouds gathered and drops of rain began to fall on the dead and wounded,
on the frightened, exhausted, and hesitating men, as if to say: “Enough,
men! Enough! Cease... bethink yourselves! What are you doing?”

To the men of both sides alike, worn out by want of food and rest,
it began equally to appear doubtful whether they should continue to
slaughter one another; all the faces expressed hesitation, and the
question arose in every soul: “For what, for whom, must I kill and be
killed?... You may go and kill whom you please, but I don’t want to do
so any more!” By evening this thought had ripened in every soul. At any
moment these men might have been seized with horror at what they were
doing and might have thrown up everything and run away anywhere.

But though toward the end of the battle the men felt all the horror of
what they were doing, though they would have been glad to leave off,
some incomprehensible, mysterious power continued to control them, and
they still brought up the charges, loaded, aimed, and applied the match,
though only one artilleryman survived out of every three, and though
they stumbled and panted with fatigue, perspiring and stained with blood
and powder. The cannon balls flew just as swiftly and cruelly from both
sides, crushing human bodies, and that terrible work which was not done
by the will of a man but at the will of Him who governs men and worlds
continued.

Anyone looking at the disorganized rear of the Russian army would have
said that, if only the French made one more slight effort, it would
disappear; and anyone looking at the rear of the French army would have
said that the Russians need only make one more slight effort and the
French would be destroyed. But neither the French nor the Russians made
that effort, and the flame of battle burned slowly out.

The Russians did not make that effort because they were not attacking
the French. At the beginning of the battle they stood blocking the
way to Moscow and they still did so at the end of the battle as at the
beginning. But even had the aim of the Russians been to drive the French
from their positions, they could not have made this last effort, for all
the Russian troops had been broken up, there was no part of the Russian
army that had not suffered in the battle, and though still holding their
positions they had lost ONE HALF of their army.

The French, with the memory of all their former victories during
fifteen years, with the assurance of Napoleon’s invincibility, with the
consciousness that they had captured part of the battlefield and had
lost only a quarter of their men and still had their Guards intact,
twenty thousand strong, might easily have made that effort. The French
who had attacked the Russian army in order to drive it from its position
ought to have made that effort, for as long as the Russians continued to
block the road to Moscow as before, the aim of the French had not been
attained and all their efforts and losses were in vain. But the French
did not make that effort. Some historians say that Napoleon need only
have used his Old Guards, who were intact, and the battle would have
been won. To speak of what would have happened had Napoleon sent his
Guards is like talking of what would happen if autumn became spring. It
could not be. Napoleon did not give his Guards, not because he did not
want to, but because it could not be done. All the generals, officers,
and soldiers of the French army knew it could not be done, because the
flagging spirit of the troops would not permit it.

It was not Napoleon alone who had experienced that nightmare feeling
of the mighty arm being stricken powerless, but all the generals and
soldiers of his army whether they had taken part in the battle or not,
after all their experience of previous battles—when after one tenth of
such efforts the enemy had fled—experienced a similar feeling of terror
before an enemy who, after losing HALF his men, stood as threateningly
at the end as at the beginning of the battle. The moral force of the
attacking French army was exhausted. Not that sort of victory which is
defined by the capture of pieces of material fastened to sticks, called
standards, and of the ground on which the troops had stood and were
standing, but a moral victory that convinces the enemy of the moral
superiority of his opponent and of his own impotence was gained by the
Russians at Borodinó. The French invaders, like an infuriated animal
that has in its onslaught received a mortal wound, felt that they were
perishing, but could not stop, any more than the Russian army, weaker
by one half, could help swerving. By impetus gained, the French army was
still able to roll forward to Moscow, but there, without further effort
on the part of the Russians, it had to perish, bleeding from the mortal
wound it had received at Borodinó. The direct consequence of the battle
of Borodinó was Napoleon’s senseless flight from Moscow, his retreat
along the old Smolénsk road, the destruction of the invading army of
five hundred thousand men, and the downfall of Napoleonic France, on
which at Borodinó for the first time the hand of an opponent of stronger
spirit had been laid.

BOOK ELEVEN: 1812