An excerpt from the original text.(complete · 1081 words)
ith such enigmas and bitterness in his heart did Zarathustra sail o’er
the sea. When, however, he was four day-journeys from the Happy
Isles and from his friends, then had he surmounted all his pain—:
triumphantly and with firm foot did he again accept his fate. And then
talked Zarathustra in this wise to his exulting conscience:
Alone am I again, and like to be so, alone with the pure heaven, and the
open sea; and again is the afternoon around me.
On an afternoon did I find my friends for the first time; on an
afternoon, also, did I find them a second time:—at the hour when all
light becometh stiller.
For whatever happiness is still on its way ‘twixt heaven and earth, now
seeketh for lodging a luminous soul: WITH HAPPINESS hath all light now
become stiller.
O afternoon of my life! Once did my happiness also descend to the valley
that it might seek a lodging: then did it find those open hospitable
souls.
O afternoon of my life! What did I not surrender that I might have
one thing: this living plantation of my thoughts, and this dawn of my
highest hope!
Companions did the creating one once seek, and children of HIS hope: and
lo, it turned out that he could not find them, except he himself should
first create them.
Thus am I in the midst of my work, to my children going, and from
them returning: for the sake of his children must Zarathustra perfect
himself.
For in one’s heart one loveth only one’s child and one’s work; and where
there is great love to oneself, then is it the sign of pregnancy: so
have I found it.
Still are my children verdant in their first spring, standing nigh one
another, and shaken in common by the winds, the trees of my garden and
of my best soil.
And verily, where such trees stand beside one another, there ARE Happy
Isles!
But one day will I take them up, and put each by itself alone: that it
may learn lonesomeness and defiance and prudence.
Gnarled and crooked and with flexible hardness shall it then stand by
the sea, a living lighthouse of unconquerable life.
Yonder where the storms rush down into the sea, and the snout of the
mountain drinketh water, shall each on a time have his day and night
watches, for HIS testing and recognition.
Recognised and tested shall each be, to see if he be of my type and
lineage:—if he be master of a long will, silent even when he speaketh,
and giving in such wise that he TAKETH in giving:—
—So that he may one day become my companion, a fellow-creator and
fellow-enjoyer with Zarathustra:—such a one as writeth my will on my
tables, for the fuller perfection of all things.
And for his sake and for those like him, must I perfect MYSELF:
therefore do I now avoid my happiness, and present myself to every
misfortune—for MY final testing and recognition.
And verily, it were time that I went away; and the wanderer’s shadow and
the longest tedium and the stillest hour—have all said unto me: “It is
the highest time!”
The word blew to me through the keyhole and said “Come!” The door sprang
subtlely open unto me, and said “Go!”
But I lay enchained to my love for my children: desire spread this
snare for me—the desire for love—that I should become the prey of my
children, and lose myself in them.
Desiring—that is now for me to have lost myself. I POSSESS YOU, MY
CHILDREN! In this possessing shall everything be assurance and nothing
desire.
But brooding lay the sun of my love upon me, in his own juice stewed
Zarathustra,—then did shadows and doubts fly past me.
For frost and winter I now longed: “Oh, that frost and winter would
again make me crack and crunch!” sighed I:—then arose icy mist out of
me.
My past burst its tomb, many pains buried alive woke up—: fully slept
had they merely, concealed in corpse-clothes.
So called everything unto me in signs: “It is time!” But I—heard not,
until at last mine abyss moved, and my thought bit me.
Ah, abysmal thought, which art MY thought! When shall I find strength to
hear thee burrowing, and no longer tremble?
To my very throat throbbeth my heart when I hear thee burrowing! Thy
muteness even is like to strangle me, thou abysmal mute one!
As yet have I never ventured to call thee UP; it hath been enough that
I—have carried thee about with me! As yet have I not been strong
enough for my final lion-wantonness and playfulness.
Sufficiently formidable unto me hath thy weight ever been: but one day
shall I yet find the strength and the lion’s voice which will call thee
up!
When I shall have surmounted myself therein, then will I surmount myself
also in that which is greater; and a VICTORY shall be the seal of my
perfection!—
Meanwhile do I sail along on uncertain seas; chance flattereth me,
smooth-tongued chance; forward and backward do I gaze—, still see I no
end.
As yet hath the hour of my final struggle not come to me—or doth it
come to me perhaps just now? Verily, with insidious beauty do sea and
life gaze upon me round about:
O afternoon of my life! O happiness before eventide! O haven upon high
seas! O peace in uncertainty! How I distrust all of you!
Verily, distrustful am I of your insidious beauty! Like the lover am I,
who distrusteth too sleek smiling.
As he pusheth the best-beloved before him—tender even in severity, the
jealous one—, so do I push this blissful hour before me.
Away with thee, thou blissful hour! With thee hath there come to me an
involuntary bliss! Ready for my severest pain do I here stand:—at the
wrong time hast thou come!
Away with thee, thou blissful hour! Rather harbour there—with my
children! Hasten! and bless them before eventide with MY happiness!
There, already approacheth eventide: the sun sinketh. Away—my
happiness!—
Thus spake Zarathustra. And he waited for his misfortune the whole
night; but he waited in vain. The night remained clear and calm, and
happiness itself came nigher and nigher unto him. Towards morning,
however, Zarathustra laughed to his heart, and said mockingly:
“Happiness runneth after me. That is because I do not run after women.
Happiness, however, is a woman.”
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Let's Analyse the Pattern
The tendency to create dependency in others by being too helpful, preventing their growth and your own progress.
Why This Matters
Connect literature to life
This chapter teaches the crucial difference between helping someone grow and keeping them dependent on your help.
Practice This Today
This week, notice when someone asks for your help—ask yourself 'Will solving this for them make them stronger or weaker in the long run?'
Now let's explore the literary elements.
Key Quotes & Analysis
"Companions did the creating one once seek, and children of HIS hope: and lo, it turned out that he could not find them, except he himself should first create them."
Context: He's reflecting on why he originally sought followers and what his real purpose was
This reveals the paradox of leadership: you can't find the people you need until you've developed them yourself. True teachers don't just share knowledge—they help create the kinds of people who can carry ideas forward independently.
In Today's Words:
I was looking for people who got it, but I realized I had to help them become the people who could get it first.
"O afternoon of my life! What did I not surrender that I might have one thing: this living plantation of my thoughts, and this dawn of my highest hope!"
Context: He's acknowledging the sacrifices he's made to develop his philosophy and followers
He recognizes he's in the mature phase of his life and has given up personal pleasures to nurture his ideas and the people who understand them. The metaphor of a plantation shows how he's cultivated growth in others.
In Today's Words:
I'm in the second half of my life now, and I've given up a lot of things to build something that matters and help people grow.
"Away from me with this happiness! It cometh uninvited and maketh me unfit for my abysmal thought."
Context: He's pushing away unexpected joy because he believes he needs to face something difficult
This shows his complex relationship with comfort and growth. He believes that facing his deepest fears requires discomfort, and happiness might make him too content to do the hard work of self-examination.
In Today's Words:
Stop trying to make me feel good—I need to stay uncomfortable so I can deal with the scary stuff I've been avoiding.
"For happiness runneth after everybody: woman-like is happiness."
Context: His final observation about how happiness behaves
Despite the dated gender reference, he's noting the irony that happiness often comes when we're not chasing it. The harder you try to force joy, the more elusive it becomes, but when you're focused on meaningful work, it often appears unexpectedly.
In Today's Words:
Happiness is like that person who's only interested when you're not trying to impress them.
Thematic Threads
Leadership
In This Chapter
Zarathustra realizes true leadership means teaching independence, not creating followers
Development
Evolution from earlier chapters where he gathered disciples to now understanding he must let them go
In Your Life:
You might see this when you're the person everyone comes to for help but no one learns to help themselves
Personal Growth
In This Chapter
Zarathustra pushes away happiness to face his 'abysmal thought' and continue growing
Development
Consistent theme of choosing difficulty over comfort for development
In Your Life:
You might recognize this when you avoid challenges that would help you grow because they're uncomfortable
Identity
In This Chapter
He identifies himself as being in the 'afternoon of his life'—mature but still becoming
Development
Builds on earlier themes of self-creation and becoming who you are
In Your Life:
You might relate when you realize you're not the same person you were but still not who you're becoming
Relationships
In This Chapter
The tension between love for his followers and duty to his own path
Development
Deepens the earlier theme of solitude versus connection
In Your Life:
You might feel this when caring about someone means making choices they won't like or understand
Responsibility
In This Chapter
Taking responsibility for others' development by stepping away when needed
Development
New perspective on what responsibility actually means in relationships
In Your Life:
You might experience this when you realize helping too much is actually hurting someone you care about
You now have the context. Time to form your own thoughts.
Discussion Questions
- 1
Why does Zarathustra leave his followers behind, even though he cares about them?
analysis • surface - 2
What does the tree metaphor tell us about the difference between protection and preparation?
analysis • medium - 3
Where do you see people staying in comfortable dependency relationships instead of developing their own strength?
application • medium - 4
How would you recognize when your help is actually holding someone back from growing?
application • deep - 5
What does this chapter reveal about the tension between love and letting go?
reflection • deep
Critical Thinking Exercise
Map Your Dependency Web
Draw two circles on paper. In the left circle, list people who depend on you regularly for help, decisions, or solutions. In the right circle, list people you depend on in similar ways. For each relationship, ask: Is this mutual support that builds strength, or dependency that prevents growth?
Consider:
- •Look for patterns where the same person always needs rescuing
- •Notice if you feel uncomfortable when others don't need your help
- •Consider whether your 'help' might be preventing someone from learning
Journaling Prompt
Write about a relationship where you need to step back so someone else can step up. What would that look like practically?
Coming Up Next...
Chapter 48: Dancing With the Sky
As Zarathustra gazes into the pure depths of heaven, he experiences divine desires and trembling that suggest his next profound revelation is approaching. The abyss of light above mirrors the abysmal thought within him.




