An excerpt from the original text.(complete · 2253 words)
he Ramadan.
As Queequeg’s Ramadan, or Fasting and Humiliation, was to continue all
day, I did not choose to disturb him till towards night-fall; for I
cherish the greatest respect towards everybody’s religious obligations,
never mind how comical, and could not find it in my heart to undervalue
even a congregation of ants worshipping a toad-stool; or those other
creatures in certain parts of our earth, who with a degree of
footmanism quite unprecedented in other planets, bow down before the
torso of a deceased landed proprietor merely on account of the
inordinate possessions yet owned and rented in his name.
I say, we good Presbyterian Christians should be charitable in these
things, and not fancy ourselves so vastly superior to other mortals,
pagans and what not, because of their half-crazy conceits on these
subjects. There was Queequeg, now, certainly entertaining the most
absurd notions about Yojo and his Ramadan;—but what of that? Queequeg
thought he knew what he was about, I suppose; he seemed to be content;
and there let him rest. All our arguing with him would not avail; let
him be, I say: and Heaven have mercy on us all—Presbyterians and Pagans
alike—for we are all somehow dreadfully cracked about the head, and
sadly need mending.
Towards evening, when I felt assured that all his performances and
rituals must be over, I went up to his room and knocked at the door;
but no answer. I tried to open it, but it was fastened inside.
“Queequeg,” said I softly through the key-hole:—all silent. “I say,
Queequeg! why don’t you speak? It’s I—Ishmael.” But all remained still
as before. I began to grow alarmed. I had allowed him such abundant
time; I thought he might have had an apoplectic fit. I looked through
the key-hole; but the door opening into an odd corner of the room, the
key-hole prospect was but a crooked and sinister one. I could only see
part of the foot-board of the bed and a line of the wall, but nothing
more. I was surprised to behold resting against the wall the wooden
shaft of Queequeg’s harpoon, which the landlady the evening previous
had taken from him, before our mounting to the chamber. That’s strange,
thought I; but at any rate, since the harpoon stands yonder, and he
seldom or never goes abroad without it, therefore he must be inside
here, and no possible mistake.
“Queequeg!—Queequeg!”—all still. Something must have happened.
Apoplexy! I tried to burst open the door; but it stubbornly resisted.
Running down stairs, I quickly stated my suspicions to the first person
I met—the chamber-maid. “La! la!” she cried, “I thought something must
be the matter. I went to make the bed after breakfast, and the door was
locked; and not a mouse to be heard; and it’s been just so silent ever
since. But I thought, may be, you had both gone off and locked your
baggage in for safe keeping. La! la, ma’am!—Mistress! murder! Mrs.
Hussey! apoplexy!”—and with these cries, she ran towards the kitchen, I
following.
Mrs. Hussey soon appeared, with a mustard-pot in one hand and a
vinegar-cruet in the other, having just broken away from the occupation
of attending to the castors, and scolding her little black boy
meantime.
“Wood-house!” cried I, “which way to it? Run for God’s sake, and fetch
something to pry open the door—the axe!—the axe! he’s had a stroke;
depend upon it!”—and so saying I was unmethodically rushing up stairs
again empty-handed, when Mrs. Hussey interposed the mustard-pot and
vinegar-cruet, and the entire castor of her countenance.
“What’s the matter with you, young man?”
“Get the axe! For God’s sake, run for the doctor, some one, while I pry
it open!”
“Look here,” said the landlady, quickly putting down the vinegar-cruet,
so as to have one hand free; “look here; are you talking about prying
open any of my doors?”—and with that she seized my arm. “What’s the
matter with you? What’s the matter with you, shipmate?”
In as calm, but rapid a manner as possible, I gave her to understand
the whole case. Unconsciously clapping the vinegar-cruet to one side of
her nose, she ruminated for an instant; then exclaimed—“No! I haven’t
seen it since I put it there.” Running to a little closet under the
landing of the stairs, she glanced in, and returning, told me that
Queequeg’s harpoon was missing. “He’s killed himself,” she cried. “It’s
unfort’nate Stiggs done over again—there goes another counterpane—God
pity his poor mother!—it will be the ruin of my house. Has the poor lad
a sister? Where’s that girl?—there, Betty, go to Snarles the Painter,
and tell him to paint me a sign, with—“no suicides permitted here, and
no smoking in the parlor;”—might as well kill both birds at once. Kill?
The Lord be merciful to his ghost! What’s that noise there? You, young
man, avast there!”
And running up after me, she caught me as I was again trying to force
open the door.
“I don’t allow it; I won’t have my premises spoiled. Go for the
locksmith, there’s one about a mile from here. But avast!” putting her
hand in her side-pocket, “here’s a key that’ll fit, I guess; let’s
see.” And with that, she turned it in the lock; but, alas! Queequeg’s
supplemental bolt remained unwithdrawn within.
“Have to burst it open,” said I, and was running down the entry a
little, for a good start, when the landlady caught at me, again vowing
I should not break down her premises; but I tore from her, and with a
sudden bodily rush dashed myself full against the mark.
With a prodigious noise the door flew open, and the knob slamming
against the wall, sent the plaster to the ceiling; and there, good
heavens! there sat Queequeg, altogether cool and self-collected; right
in the middle of the room; squatting on his hams, and holding Yojo on
top of his head. He looked neither one way nor the other way, but sat
like a carved image with scarce a sign of active life.
“Queequeg,” said I, going up to him, “Queequeg, what’s the matter with
you?”
“He hain’t been a sittin’ so all day, has he?” said the landlady.
But all we said, not a word could we drag out of him; I almost felt
like pushing him over, so as to change his position, for it was almost
intolerable, it seemed so painfully and unnaturally constrained;
especially, as in all probability he had been sitting so for upwards of
eight or ten hours, going too without his regular meals.
“Mrs. Hussey,” said I, “he’s alive at all events; so leave us, if you
please, and I will see to this strange affair myself.”
Closing the door upon the landlady, I endeavored to prevail upon
Queequeg to take a chair; but in vain. There he sat; and all he could
do—for all my polite arts and blandishments—he would not move a peg,
nor say a single word, nor even look at me, nor notice my presence in
the slightest way.
I wonder, thought I, if this can possibly be a part of his Ramadan; do
they fast on their hams that way in his native island. It must be so;
yes, it’s part of his creed, I suppose; well, then, let him rest; he’ll
get up sooner or later, no doubt. It can’t last for ever, thank God,
and his Ramadan only comes once a year; and I don’t believe it’s very
punctual then.
I went down to supper. After sitting a long time listening to the long
stories of some sailors who had just come from a plum-pudding voyage,
as they called it (that is, a short whaling-voyage in a schooner or
brig, confined to the north of the line, in the Atlantic Ocean only);
after listening to these plum-puddingers till nearly eleven o’clock, I
went up stairs to go to bed, feeling quite sure by this time Queequeg
must certainly have brought his Ramadan to a termination. But no; there
he was just where I had left him; he had not stirred an inch. I began
to grow vexed with him; it seemed so downright senseless and insane to
be sitting there all day and half the night on his hams in a cold room,
holding a piece of wood on his head.
“For heaven’s sake, Queequeg, get up and shake yourself; get up and
have some supper. You’ll starve; you’ll kill yourself, Queequeg.” But
not a word did he reply.
Despairing of him, therefore, I determined to go to bed and to sleep;
and no doubt, before a great while, he would follow me. But previous to
turning in, I took my heavy bearskin jacket, and threw it over him, as
it promised to be a very cold night; and he had nothing but his
ordinary round jacket on. For some time, do all I would, I could not
get into the faintest doze. I had blown out the candle; and the mere
thought of Queequeg—not four feet off—sitting there in that uneasy
position, stark alone in the cold and dark; this made me really
wretched. Think of it; sleeping all night in the same room with a wide
awake pagan on his hams in this dreary, unaccountable Ramadan!
But somehow I dropped off at last, and knew nothing more till break of
day; when, looking over the bedside, there squatted Queequeg, as if he
had been screwed down to the floor. But as soon as the first glimpse of
sun entered the window, up he got, with stiff and grating joints, but
with a cheerful look; limped towards me where I lay; pressed his
forehead again against mine; and said his Ramadan was over.
Now, as I before hinted, I have no objection to any person’s religion,
be it what it may, so long as that person does not kill or insult any
other person, because that other person don’t believe it also. But when
a man’s religion becomes really frantic; when it is a positive torment
to him; and, in fine, makes this earth of ours an uncomfortable inn to
lodge in; then I think it high time to take that individual aside and
argue the point with him.
And just so I now did with Queequeg. “Queequeg,” said I, “get into bed
now, and lie and listen to me.” I then went on, beginning with the rise
and progress of the primitive religions, and coming down to the various
religions of the present time, during which time I labored to show
Queequeg that all these Lents, Ramadans, and prolonged ham-squattings
in cold, cheerless rooms were stark nonsense; bad for the health;
useless for the soul; opposed, in short, to the obvious laws of Hygiene
and common sense. I told him, too, that he being in other things such
an extremely sensible and sagacious savage, it pained me, very badly
pained me, to see him now so deplorably foolish about this ridiculous
Ramadan of his. Besides, argued I, fasting makes the body cave in;
hence the spirit caves in; and all thoughts born of a fast must
necessarily be half-starved. This is the reason why most dyspeptic
religionists cherish such melancholy notions about their hereafters. In
one word, Queequeg, said I, rather digressively; hell is an idea first
born on an undigested apple-dumpling; and since then perpetuated
through the hereditary dyspepsias nurtured by Ramadans.
I then asked Queequeg whether he himself was ever troubled with
dyspepsia; expressing the idea very plainly, so that he could take it
in. He said no; only upon one memorable occasion. It was after a great
feast given by his father the king, on the gaining of a great battle
wherein fifty of the enemy had been killed by about two o’clock in the
afternoon, and all cooked and eaten that very evening.
“No more, Queequeg,” said I, shuddering; “that will do;” for I knew the
inferences without his further hinting them. I had seen a sailor who
had visited that very island, and he told me that it was the custom,
when a great battle had been gained there, to barbecue all the slain in
the yard or garden of the victor; and then, one by one, they were
placed in great wooden trenchers, and garnished round like a pilau,
with breadfruit and cocoanuts; and with some parsley in their mouths,
were sent round with the victor’s compliments to all his friends, just
as though these presents were so many Christmas turkeys.
After all, I do not think that my remarks about religion made much
impression upon Queequeg. Because, in the first place, he somehow
seemed dull of hearing on that important subject, unless considered
from his own point of view; and, in the second place, he did not more
than one third understand me, couch my ideas simply as I would; and,
finally, he no doubt thought he knew a good deal more about the true
religion than I did. He looked at me with a sort of condescending
concern and compassion, as though he thought it a great pity that such
a sensible young man should be so hopelessly lost to evangelical pagan
piety.
At last we rose and dressed; and Queequeg, taking a prodigiously hearty
breakfast of chowders of all sorts, so that the landlady should not
make much profit by reason of his Ramadan, we sallied out to board the
Pequod, sauntering along, and picking our teeth with halibut bones.
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Let's Analyse the Pattern
Fear of surface differences prevents us from recognizing our most valuable allies.
Why This Matters
Connect literature to life
This chapter teaches how to override fear-based first impressions by observing actual behavior rather than appearance or customs.
Practice This Today
This week, notice when you make assumptions about someone based on appearance or schedule - then ask them one genuine question about their work or life.
Now let's explore the literary elements.
Key Quotes & Analysis
"Better sleep with a sober cannibal than a drunken Christian."
Context: Ishmael reflects on his night with Queequeg after his initial fears prove unfounded
This quote flips conventional prejudices upside down. Ishmael realizes that Queequeg's supposed 'savagery' is less dangerous than the familiar violence of his own culture. It's a powerful statement about how we fear the wrong things.
In Today's Words:
I'd rather room with someone who looks different but acts right than someone who looks like me but acts a fool
"Queequeg was a creature in the transition state—neither caterpillar nor butterfly."
Context: Describing Queequeg getting dressed in his mix of native and Western clothing
This metaphor captures how Queequeg exists between two worlds, neither fully 'savage' nor 'civilized' by Western standards. It suggests transformation isn't about abandoning who you are but finding your own unique blend.
In Today's Words:
He was still figuring out how to be himself while fitting into a world that wanted to change him
"He treated me with so much civility and consideration, while I was guilty of great rudeness."
Context: Reflecting on how Queequeg's behavior surpassed his own despite being labeled the 'savage'
Ishmael recognizes his own prejudice and rudeness, seeing how Queequeg's natural dignity outshines his own 'civilized' manners. It's a moment of humility that opens the door to real friendship.
In Today's Words:
Here I was judging him when he was actually treating me better than I was treating him
"With much interest I sat watching him. Savage though he was, and hideously marred about the face—at least to my taste—his countenance yet had a something in it which was by no means disagreeable."
Context: Ishmael observing Queequeg's morning routine
Even while using prejudiced language, Ishmael can't help but be drawn to Queequeg's dignity and self-possession. His attraction to what he's been taught to fear shows how human connection transcends cultural programming.
In Today's Words:
Even though everything I'd been taught said I should be scared of him, something about his confidence and calmness drew me in
Thematic Threads
Prejudice
In This Chapter
Ishmael's terror of Queequeg based solely on appearance transforms into respect through actual interaction
Development
Builds on earlier class prejudices, now adding racial and cultural dimensions
In Your Life:
That coworker you avoid because they're 'different' might be your best ally in a crisis
Dignity
In This Chapter
Queequeg's complete self-possession and indifference to others' judgment shows true dignity comes from within
Development
Contrasts with earlier characters seeking external validation
In Your Life:
The most confident person at work probably isn't worried about fitting in
Civilization
In This Chapter
The 'savage' Queequeg shows more courtesy and respect than the gawking 'civilized' boarders
Development
Introduced here as central question—what makes someone truly civilized?
In Your Life:
The person with the fanciest car might be the rudest in the parking lot
Recognition
In This Chapter
Ishmael recognizes common humanity beneath surface differences
Development
Evolution from his earlier inability to see past social categories
In Your Life:
Real connection happens when you see past someone's uniform to the person wearing it
You now have the context. Time to form your own thoughts.
Discussion Questions
- 1
What scared Ishmael most about Queequeg before he actually met him, and how did reality differ from his fears?
analysis • surface - 2
Why do you think Queequeg could move through the world with such confidence while others stared and judged him?
analysis • medium - 3
Think of a time when someone's appearance made you nervous or uncomfortable. Looking back, were your fears justified?
application • medium - 4
If a new coworker showed up tomorrow looking completely different from everyone else - different style, different background, maybe speaking accented English - what would you do to get past first impressions?
application • deep - 5
What does this chapter suggest about who gets labeled 'civilized' versus 'savage,' and who decides these labels?
reflection • deep
Critical Thinking Exercise
Map Your Missed Connections
Think of three people in your life you initially avoided or misjudged based on appearance, accent, or behavior. For each person, write down what you assumed versus what you learned later. Then identify one person currently in your orbit who you might be misjudging the same way.
Consider:
- •What specific visual or behavioral cues triggered your initial discomfort?
- •What did you miss out on by avoiding them at first?
- •What patterns do you notice in who makes you uncomfortable and why?
Journaling Prompt
Write about a time when someone gave you a chance despite your appearance or background not fitting in. How did that moment of acceptance change your path?
Coming Up Next...
Chapter 18
Ishmael's growing friendship with Queequeg takes an unexpected turn when they venture out into the streets of New Bedford together. The reactions they encounter will test their new bond and reveal more about both men's characters.




