Summary
Dante encounters the souls being purified of gluttony on the sixth terrace of Purgatory, and they present a shocking sight. These spirits are emaciated beyond recognition, their faces gaunt and hollow, tormented by the scent of fruit and water they cannot reach. This isn't punishment—it's rehabilitation. Their hunger and thirst are retraining their relationship with desire itself. Among these souls, Dante recognizes his old friend Forese, transformed almost beyond recognition. Forese explains that he arrived here much sooner than expected because of his wife Nella's prayers and tears on his behalf. Her love literally accelerated his spiritual progress, demonstrating how the devotion of those we leave behind can influence our journey toward healing. The conversation reveals a profound truth: sometimes the people who love us most can help us transform faster than we could alone. Forese also delivers a scathing critique of Florence's moral decay, particularly condemning the immodest dress of its women, suggesting that earthly corruption will face divine judgment. This encounter shows Dante that true friendship endures beyond death and that genuine love—whether romantic, familial, or spiritual—becomes a force for transformation. The chapter illustrates how voluntary suffering, when embraced with purpose, can become a tool for growth rather than mere punishment.
Coming Up in Chapter 58
As Dante continues his journey with the penitent souls, he learns more about the mysterious workings of spiritual transformation and encounters other familiar faces among those being purified of their earthly appetites.
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An excerpt from the original text.(complete · 1029 words)
On the green leaf mine eyes were fix’d, like his Who throws away his days in idle chase Of the diminutive, when thus I heard The more than father warn me: “Son! our time Asks thriftier using. Linger not: away.” Thereat my face and steps at once I turn’d Toward the sages, by whose converse cheer’d I journey’d on, and felt no toil: and lo! A sound of weeping and a song: “My lips, O Lord!” and these so mingled, it gave birth To pleasure and to pain. “O Sire, belov’d! Say what is this I hear?” Thus I inquir’d. “Spirits,” said he, “who as they go, perchance, Their debt of duty pay.” As on their road The thoughtful pilgrims, overtaking some Not known unto them, turn to them, and look, But stay not; thus, approaching from behind With speedier motion, eyed us, as they pass’d, A crowd of spirits, silent and devout. The eyes of each were dark and hollow: pale Their visage, and so lean withal, the bones Stood staring thro’ the skin. I do not think Thus dry and meagre Erisicthon show’d, When pinc’ed by sharp-set famine to the quick. “Lo!” to myself I mus’d, “the race, who lost Jerusalem, when Mary with dire beak Prey’d on her child.” The sockets seem’d as rings, From which the gems were drops. Who reads the name Of man upon his forehead, there the M Had trac’d most plainly. Who would deem, that scent Of water and an apple, could have prov’d Powerful to generate such pining want, Not knowing how it wrought? While now I stood Wond’ring what thus could waste them (for the cause Of their gaunt hollowness and scaly rind Appear’d not) lo! a spirit turn’d his eyes In their deep-sunken cell, and fasten’d then On me, then cried with vehemence aloud: “What grace is this vouchsaf’d me?” By his looks I ne’er had recogniz’d him: but the voice Brought to my knowledge what his cheer conceal’d. Remembrance of his alter’d lineaments Was kindled from that spark; and I agniz’d The visage of Forese. “Ah! respect This wan and leprous wither’d skin,” thus he Suppliant implor’d, “this macerated flesh. Speak to me truly of thyself. And who Are those twain spirits, that escort thee there? Be it not said thou Scorn’st to talk with me.” “That face of thine,” I answer’d him, “which dead I once bewail’d, disposes me not less For weeping, when I see It thus transform’d. Say then, by Heav’n, what blasts ye thus? The whilst I wonder, ask not Speech from me: unapt Is he to speak, whom other will employs. He thus: “The water and tee plant we pass’d, Virtue possesses, by th’ eternal will Infus’d, the which so pines me. Every spirit, Whose song bewails his gluttony indulg’d Too grossly, here in hunger and in thirst Is purified. The odour, which the fruit, And spray, that showers upon the verdure, breathe, Inflames us with desire to feed and drink. Nor once alone encompassing our route We come to add fresh fuel to the pain: Pain, said I? solace rather: for that will To the tree leads us, by which Christ was led To call Elias, joyful when he paid Our ransom from his vein.” I answering thus: “Forese! from that day, in which the world For better life thou changedst, not five years Have circled. If the power of sinning more Were first concluded in thee, ere thou knew’st That kindly grief, which re-espouses us To God, how hither art thou come so soon? I thought to find thee lower, there, where time Is recompense for time.” He straight replied: “To drink up the sweet wormwood of affliction I have been brought thus early by the tears Stream’d down my Nella’s cheeks. Her prayers devout, Her sighs have drawn me from the coast, where oft Expectance lingers, and have set me free From th’ other circles. In the sight of God So much the dearer is my widow priz’d, She whom I lov’d so fondly, as she ranks More singly eminent for virtuous deeds. The tract most barb’rous of Sardinia’s isle, Hath dames more chaste and modester by far Than that wherein I left her. O sweet brother! What wouldst thou have me say? A time to come Stands full within my view, to which this hour Shall not be counted of an ancient date, When from the pulpit shall be loudly warn’d Th’ unblushing dames of Florence, lest they bare Unkerchief’d bosoms to the common gaze. What savage women hath the world e’er seen, What Saracens, for whom there needed scourge Of spiritual or other discipline, To force them walk with cov’ring on their limbs! But did they see, the shameless ones, that Heav’n Wafts on swift wing toward them, while I speak, Their mouths were op’d for howling: they shall taste Of Borrow (unless foresight cheat me here) Or ere the cheek of him be cloth’d with down Who is now rock’d with lullaby asleep. Ah! now, my brother, hide thyself no more, Thou seest how not I alone but all Gaze, where thou veil’st the intercepted sun.” Whence I replied: “If thou recall to mind What we were once together, even yet Remembrance of those days may grieve thee sore. That I forsook that life, was due to him Who there precedes me, some few evenings past, When she was round, who shines with sister lamp To his, that glisters yonder,” and I show’d The sun. “Tis he, who through profoundest night Of he true dead has brought me, with this flesh As true, that follows. From that gloom the aid Of his sure comfort drew me on to climb, And climbing wind along this mountain-steep, Which rectifies in you whate’er the world Made crooked and deprav’d I have his word, That he will bear me company as far As till I come where Beatrice dwells: But there must leave me. Virgil is that spirit, Who thus hath promis’d,” and I pointed to him; “The other is that shade, for whom so late Your realm, as he arose, exulting shook Through every pendent cliff and rocky bound.”
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Intelligence Amplifier™ Analysis
The Road of Loving Intervention
Genuine love and faith from others can speed up personal transformation beyond what individual effort alone can achieve.
Why This Matters
Connect literature to life
This chapter teaches how to distinguish between love that enables dysfunction and love that accelerates genuine growth.
Practice This Today
This week, notice when someone's belief in your potential motivates you more than criticism or pressure, and consider offering that same faith to someone you care about.
Now let's explore the literary elements.
Terms to Know
Purgatory
A place of purification where souls work through their flaws before entering Paradise. Unlike Hell's punishment, this is rehabilitation - voluntary suffering that leads to growth and healing.
Modern Usage:
We see this in recovery programs, therapy, or any difficult process we choose to endure because we know it will make us better.
Gluttony
In Dante's system, this isn't just overeating - it's any excessive desire that controls your life. These souls are learning to have a healthy relationship with wanting things.
Modern Usage:
Today we'd call this addiction recovery, learning moderation, or breaking patterns of compulsive behavior around food, shopping, or social media.
Intercession
The belief that prayers and love from living people can help the dead in their spiritual journey. Nella's tears and prayers literally speed up her husband's healing process.
Modern Usage:
We see this when family support helps someone in rehab, or when knowing people believe in you gives you strength to change.
Spiritual Rehabilitation
The idea that souls can actively work to overcome their destructive patterns through voluntary discipline and suffering. It's growth-oriented, not punishment-oriented.
Modern Usage:
This is like any therapeutic process where you face discomfort to heal - from grief counseling to anger management.
Moral Decay
Dante's concern that society's values are deteriorating, particularly around modesty and respect. He sees Florence as losing its moral compass.
Modern Usage:
Every generation worries about moral decline - whether it's social media culture, political corruption, or changing social norms.
Transformative Love
Love that actually changes someone for the better. Nella's devotion doesn't just comfort her husband - it actively helps him heal faster.
Modern Usage:
This is the kind of love that motivates people to get clean, go back to school, or become better versions of themselves.
Characters in This Chapter
Dante
Protagonist and observer
He's shocked by the physical transformation of these souls and struggles to understand how voluntary suffering can lead to healing. His recognition of his friend shows how relationships transcend death.
Modern Equivalent:
The person visiting a friend in rehab, trying to understand how someone they knew could change so dramatically
Virgil
Guide and mentor
He keeps Dante focused on their journey and explains what they're witnessing. He represents rational wisdom helping someone navigate difficult emotional territory.
Modern Equivalent:
The experienced sponsor or counselor who's been through recovery and helps others understand the process
Forese
Dante's transformed friend
Once Dante's companion in earthly pleasures, he's now almost unrecognizable due to his spiritual work. His transformation shows that people can genuinely change.
Modern Equivalent:
The old party friend who got sober and is now completely different - healthier but harder to recognize
Nella
The devoted wife (mentioned)
Though not physically present, her prayers and tears have accelerated her husband's spiritual progress. Her love becomes a force for his transformation.
Modern Equivalent:
The spouse who never gives up on their partner's recovery, whose support actually helps the healing process
The Gluttonous Souls
Collective example of rehabilitation
Their extreme thinness shows they're learning to control their appetites through voluntary discipline. They're choosing discomfort for growth.
Modern Equivalent:
People in any recovery program who look different because they're breaking old patterns and building new ones
Key Quotes & Analysis
"Son! our time asks thriftier using. Linger not: away."
Context: When Dante gets distracted by details instead of focusing on their journey
Virgil reminds Dante that their time is limited and precious. This reflects how spiritual growth requires focus and intentionality - you can't waste time on distractions.
In Today's Words:
We don't have time to waste. Stop getting sidetracked and keep moving forward.
"Spirits who as they go, perchance, their debt of duty pay."
Context: Explaining why the souls are singing and weeping as they walk
These souls are actively working on their healing, not passively enduring punishment. The 'debt' is what they owe themselves - the work of becoming whole.
In Today's Words:
These are people doing the hard work of getting better, paying back what they owe to themselves.
"Who would deem, that scent of water and an apple, could work such craving?"
Context: Observing how the souls are tormented by the smell of food and water they cannot reach
Dante is amazed at how powerful desire can be, even for basic things. This shows how addiction recovery involves relearning your relationship with temptation.
In Today's Words:
Who would have thought that just the smell of something you want could create such intense craving?
Thematic Threads
Human Relationships
In This Chapter
Forese's transformation accelerated by his wife's prayers and devotion, showing love as a catalyst for change
Development
Evolved from earlier isolation themes to show how connection facilitates growth
In Your Life:
The people who believe in you most can help you change faster than you thought possible.
Personal Growth
In This Chapter
Voluntary suffering as rehabilitation rather than punishment, retraining desire itself through purposeful deprivation
Development
Builds on earlier punishment themes to show growth requires active participation
In Your Life:
Real change often requires temporarily giving up things you want to retrain your relationship with them.
Class
In This Chapter
Forese's critique of Florence's moral decay, particularly women's immodest dress, reflecting social hierarchy concerns
Development
Continues class consciousness theme with focus on moral rather than economic status
In Your Life:
People often judge others' morality as a way to establish their own social position.
Identity
In This Chapter
Dante recognizing his friend despite physical transformation, showing identity transcends appearance
Development
Expands identity theme to show how core self persists through change
In Your Life:
True friendship recognizes who you really are even when you're going through major changes.
Social Expectations
In This Chapter
Judgment of women's dress and behavior as reflection of societal corruption and divine displeasure
Development
Continues theme of social pressure but now includes gender-specific expectations
In Your Life:
Society often blames visible symptoms of problems rather than addressing root causes.
You now have the context. Time to form your own thoughts.
Discussion Questions
- 1
What shocking condition were the souls on the sixth terrace in, and how did Forese explain his faster-than-expected arrival there?
analysis • surface - 2
Why does Dante present this extreme hunger and thirst as rehabilitation rather than punishment, and what relationship are these souls learning to rebuild?
analysis • medium - 3
Where have you seen love from others help someone change faster than they could alone - in recovery, career moves, health goals, or personal growth?
application • medium - 4
If you were supporting someone through a difficult transformation, how would you offer genuine belief in their potential without trying to control their timeline?
application • deep - 5
What does Forese's transformation teach us about the difference between love that enables bad behavior versus love that accelerates healing?
reflection • deep
Critical Thinking Exercise
Map Your Support Network
Think of a change you're currently working on or considering. Draw two columns: 'People Who Accelerate My Growth' and 'People Who Slow It Down.' In the first column, list those who believe in your potential without trying to control you. In the second, list those who either enable old patterns or pressure you with their timeline instead of supporting yours.
Consider:
- •Notice the difference between someone who believes in you versus someone who just wants you to change for their comfort
- •Consider how the 'accelerators' communicate their support - through actions, words, or simply consistent presence
- •Identify if you're currently isolated from growth-supporting relationships and need to cultivate them
Journaling Prompt
Write about a time when someone's genuine belief in you helped you push through a difficult change faster than you thought possible. What specifically did they do that made the difference?
Coming Up Next...
Chapter 58: Meeting the Poets of Purgatory
What lies ahead teaches us creative communities form and support each other across time, and shows us humility about your craft opens doors to growth. These patterns appear in literature and life alike.
