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Anna Karenina - Chapter 77

Leo Tolstoy

Anna Karenina

Chapter 77

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Chapter 77

Anna Karenina by Leo Tolstoy

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Towards the end of May, everything had "been more or less satisfactorily arranged, she received her husband's answer to her complaints of the disorganized state of things in the country. He wrote begging her forgiveness for not having thought of everything before, and promised to come down at the first chance. This chance did not present itself, and till the beginning of June Darya Alexandrovna stayed alone in the country." Stiva apologizes but doesn't come - as usual, promises without follow-through. "On the Sunday in St. Peter's week Darya Alexandrovna drove to mass for all her children to take the sacrament." She takes the children to church. The chapter reveals something interesting: "Darya Alexandrovna in her intimate, philosophical talks with her sister, her mother, and her friends very often astonished them by the freedom of her views in regard to religion. She had a strange religion of transmigration of souls all her own, in which sh" -e believed. Dolly has unorthodox spiritual views - she believes in reincarnation. She's more intellectually independent than we might have assumed. After church, there's a bathing scene at a peasant bathing-house. The women and children bathe together. "What pleased her most of all was that she saw clearly what all the women admired more than anything was her having so many children, and such fine ones." The peasant women admire her fertility and beautiful children - this is real status in peasant society. "The peasant women even made Darya Alexandrovna laugh, and offended the English governess, because she was the cause of the laughter she did not understand. One of the younger women kept staring at the Englishwoman, who was dressing after all the rest, and when she put on her third petticoat she could not refrain from the remark, 'My, she keeps putting on and putting on, and she'll never have done!' she said, and they all went off into roars." The peasant women mock the governess's multiple petticoats - the layers of European clothing seem absurd. This is a lovely, vivid scene of Dolly integrated into peasant community life.

Coming Up in Chapter 78

Levin's newfound peace through physical work will be tested when he must return to the complexities of his regular life. Meanwhile, the consequences of choices made by other characters begin to ripple outward in unexpected ways.

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An excerpt from the original text.(complete · 1753 words)

T

owards the end of May, when everything had been more or less
satisfactorily arranged, she received her husband’s answer to her
complaints of the disorganized state of things in the country. He wrote
begging her forgiveness for not having thought of everything before,
and promised to come down at the first chance. This chance did not
present itself, and till the beginning of June Darya Alexandrovna
stayed alone in the country.

On the Sunday in St. Peter’s week Darya Alexandrovna drove to mass for
all her children to take the sacrament. Darya Alexandrovna in her
intimate, philosophical talks with her sister, her mother, and her
friends very often astonished them by the freedom of her views in
regard to religion. She had a strange religion of transmigration of
souls all her own, in which she had firm faith, troubling herself
little about the dogmas of the Church. But in her family she was strict
in carrying out all that was required by the Church—and not merely in
order to set an example, but with all her heart in it. The fact that
the children had not been at the sacrament for nearly a year worried
her extremely, and with the full approval and sympathy of Marya
Philimonovna she decided that this should take place now in the summer.

For several days before, Darya Alexandrovna was busily deliberating on
how to dress all the children. Frocks were made or altered and washed,
seams and flounces were let out, buttons were sewn on, and ribbons got
ready. One dress, Tanya’s, which the English governess had undertaken,
cost Darya Alexandrovna much loss of temper. The English governess in
altering it had made the seams in the wrong place, had taken up the
sleeves too much, and altogether spoilt the dress. It was so narrow on
Tanya’s shoulders that it was quite painful to look at her. But Marya
Philimonovna had the happy thought of putting in gussets, and adding a
little shoulder-cape. The dress was set right, but there was nearly a
quarrel with the English governess. On the morning, however, all was
happily arranged, and towards ten o’clock—the time at which they had
asked the priest to wait for them for the mass—the children in their
new dresses, with beaming faces, stood on the step before the carriage
waiting for their mother.

To the carriage, instead of the restive Raven, they had harnessed,
thanks to the representations of Marya Philimonovna, the bailiff’s
horse, Brownie, and Darya Alexandrovna, delayed by anxiety over her own
attire, came out and got in, dressed in a white muslin gown.

Darya Alexandrovna had done her hair, and dressed with care and
excitement. In the old days she had dressed for her own sake to look
pretty and be admired. Later on, as she got older, dress became more
and more distasteful to her. She saw that she was losing her good
looks. But now she began to feel pleasure and interest in dress again.
Now she did not dress for her own sake, not for the sake of her own
beauty, but simply that as the mother of those exquisite creatures she
might not spoil the general effect. And looking at herself for the last
time in the looking-glass she was satisfied with herself. She looked
nice. Not nice as she would have wished to look nice in old days at a
ball, but nice for the object which she now had in view.

In the church there was no one but the peasants, the servants and their
women-folk. But Darya Alexandrovna saw, or fancied she saw, the
sensation produced by her children and her. The children were not only
beautiful to look at in their smart little dresses, but they were
charming in the way they behaved. Aliosha, it is true, did not stand
quite correctly; he kept turning round, trying to look at his little
jacket from behind; but all the same he was wonderfully sweet. Tanya
behaved like a grown-up person, and looked after the little ones. And
the smallest, Lily, was bewitching in her naïve astonishment at
everything, and it was difficult not to smile when, after taking the
sacrament, she said in English, “Please, some more.”

On the way home the children felt that something solemn had happened,
and were very sedate.

Everything went happily at home too; but at lunch Grisha began
whistling, and, what was worse, was disobedient to the English
governess, and was forbidden to have any tart. Darya Alexandrovna would
not have let things go so far on such a day had she been present; but
she had to support the English governess’s authority, and she upheld
her decision that Grisha should have no tart. This rather spoiled the
general good humor. Grisha cried, declaring that Nikolinka had whistled
too, and he was not punished, and that he wasn’t crying for the tart—he
didn’t care—but at being unjustly treated. This was really too tragic,
and Darya Alexandrovna made up her mind to persuade the English
governess to forgive Grisha, and she went to speak to her. But on the
way, as she passed the drawing-room, she beheld a scene, filling her
heart with such pleasure that the tears came into her eyes, and she
forgave the delinquent herself.

The culprit was sitting at the window in the corner of the
drawing-room; beside him was standing Tanya with a plate. On the
pretext of wanting to give some dinner to her dolls, she had asked the
governess’s permission to take her share of tart to the nursery, and
had taken it instead to her brother. While still weeping over the
injustice of his punishment, he was eating the tart, and kept saying
through his sobs, “Eat yourself; let’s eat it together ... together.”

Tanya had at first been under the influence of her pity for Grisha,
then of a sense of her noble action, and tears were standing in her
eyes too; but she did not refuse, and ate her share.

On catching sight of their mother they were dismayed, but, looking into
her face, they saw they were not doing wrong. They burst out laughing,
and, with their mouths full of tart, they began wiping their smiling
lips with their hands, and smearing their radiant faces all over with
tears and jam.

“Mercy! Your new white frock! Tanya! Grisha!” said their mother, trying
to save the frock, but with tears in her eyes, smiling a blissful,
rapturous smile.

The new frocks were taken off, and orders were given for the little
girls to have their blouses put on, and the boys their old jackets, and
the wagonette to be harnessed; with Brownie, to the bailiff’s
annoyance, again in the shafts, to drive out for mushroom picking and
bathing. A roar of delighted shrieks arose in the nursery, and never
ceased till they had set off for the bathing-place.

They gathered a whole basketful of mushrooms; even Lily found a birch
mushroom. It had always happened before that Miss Hoole found them and
pointed them out to her; but this time she found a big one quite of
herself, and there was a general scream of delight, “Lily has found a
mushroom!”

Then they reached the river, put the horses under the birch trees, and
went to the bathing-place. The coachman, Terenty, fastened the horses,
who kept whisking away the flies, to a tree, and, treading down the
grass, lay down in the shade of a birch and smoked his shag, while the
never-ceasing shrieks of delight of the children floated across to him
from the bathing-place.

Though it was hard work to look after all the children and restrain
their wild pranks, though it was difficult too to keep in one’s head
and not mix up all the stockings, little breeches, and shoes for the
different legs, and to undo and to do up again all the tapes and
buttons, Darya Alexandrovna, who had always liked bathing herself, and
believed it to be very good for the children, enjoyed nothing so much
as bathing with all the children. To go over all those fat little legs,
pulling on their stockings, to take in her arms and dip those little
naked bodies, and to hear their screams of delight and alarm, to see
the breathless faces with wide-open, scared, and happy eyes of all her
splashing cherubs, was a great pleasure to her.

When half the children had been dressed, some peasant women in holiday
dress, out picking herbs, came up to the bathing-shed and stopped
shyly. Marya Philimonovna called one of them and handed her a sheet and
a shirt that had dropped into the water for her to dry them, and Darya
Alexandrovna began to talk to the women. At first they laughed behind
their hands and did not understand her questions, but soon they grew
bolder and began to talk, winning Darya Alexandrovna’s heart at once by
the genuine admiration of the children that they showed.

“My, what a beauty! as white as sugar,” said one, admiring Tanitchka,
and shaking her head; “but thin....”

“Yes, she has been ill.”

“And so they’ve been bathing you too,” said another to the baby.

“No; he’s only three months old,” answered Darya Alexandrovna with
pride.

“You don’t say so!”

“And have you any children?”

“I’ve had four; I’ve two living—a boy and a girl. I weaned her last
carnival.”

“How old is she?”

“Why, two years old.”

“Why did you nurse her so long?”

“It’s our custom; for three fasts....”

And the conversation became most interesting to Darya Alexandrovna.
What sort of time did she have? What was the matter with the boy? Where
was her husband? Did it often happen?

Darya Alexandrovna felt disinclined to leave the peasant women, so
interesting to her was their conversation, so completely identical were
all their interests. What pleased her most of all was that she saw
clearly what all the women admired more than anything was her having so
many children, and such fine ones. The peasant women even made Darya
Alexandrovna laugh, and offended the English governess, because she was
the cause of the laughter she did not understand. One of the younger
women kept staring at the Englishwoman, who was dressing after all the
rest, and when she put on her third petticoat she could not refrain
from the remark, “My, she keeps putting on and putting on, and she’ll
never have done!” she said, and they all went off into roars.

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Let's Analyse the Pattern

Pattern: The Grounding Effect
When your mind won't stop spinning, sometimes the answer isn't more thinking—it's less. Levin discovers what therapists call 'embodied presence': the way physical engagement can quiet mental chaos. His philosophical anxieties dissolve not through clever arguments but through the simple act of swinging a scythe until his muscles burn. The mechanism is neurological. When we're fully absorbed in physical tasks, our prefrontal cortex—the part that generates worry and self-doubt—gets less blood flow. Meanwhile, our motor cortex lights up, creating what psychologists call 'flow state.' Levin's peasant coworkers already know this instinctively. They've learned that overthinking the scythe makes you clumsy, while trusting your body's rhythm makes you graceful. The work itself teaches what no philosophy book could. This pattern appears everywhere today. The nurse who finds peace in the repetitive motions of patient care, even during chaotic shifts. The mechanic who stops worrying about bills while completely focused under the hood. The parent who discovers that kneading bread quiets anxiety better than any meditation app. Even something as simple as organizing your closet can provide the same grounded clarity Levin finds in the hayfield. When your thoughts are spiraling, engage your body. Choose tasks that require focus but not complex decision-making: cleaning, gardening, cooking from a familiar recipe, organizing. The key is full engagement—no podcasts, no multitasking. Let the physical rhythm override the mental chatter. Notice how your breathing changes, how your shoulders relax. This isn't avoiding your problems; it's accessing a different kind of intelligence that emerges when you stop forcing solutions. When you can recognize that mental spinning often requires physical grounding, predict that embodied activities will bring clarity, and navigate toward hands-on engagement when overwhelmed—that's amplified intelligence.

Physical engagement can provide mental clarity that pure thinking cannot achieve.

Why This Matters

Connect literature to life

Skill: Recognizing When Thinking Becomes Counterproductive

This chapter teaches how to identify when mental analysis is making problems worse rather than better.

Practice This Today

This week, notice when you're stuck in thought loops—then try a physical task that requires focus but not complex decisions, like organizing or cleaning.

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Now let's explore the literary elements.

Key Quotes & Analysis

"The longer Levin went on mowing, the oftener he experienced those moments of oblivion when his arms no longer seemed to swing the scythe, but the scythe itself his whole body."

— Narrator

Context: As Levin loses himself in the rhythm of the work

This describes the meditative state that comes from complete physical absorption. When we stop thinking and just do, we can achieve a kind of flow state where the work does itself through us.

In Today's Words:

He got so into the zone that he wasn't even thinking about what he was doing anymore.

"He felt as if some external force were moving him, and he experienced a joy he had never known before."

— Narrator

Context: Describing Levin's state during the hardest physical work

Physical labor provides a different kind of fulfillment than intellectual pursuits. The body's wisdom can teach what the mind cannot figure out through analysis alone.

In Today's Words:

The harder he worked, the better he felt - like something bigger than himself was carrying him along.

"The old man's scythe cut smoothly; he followed it without effort, as if it were play."

— Narrator

Context: Levin observing an experienced peasant worker

True mastery makes difficult work look effortless. The peasant's expertise comes from years of practice, not from books or theories. Levin recognizes skill that he cannot yet match.

In Today's Words:

The old guy made it look easy, like he wasn't even trying.

Thematic Threads

Authentic Work

In This Chapter

Levin finds meaning in honest physical labor that connects him to something real

Development

Evolution from his earlier intellectual searching toward embodied experience

In Your Life:

You might find more satisfaction in work that engages your whole self, not just your mind

Class

In This Chapter

Levin attempts to bridge class divide by working alongside peasants as equals

Development

Continues his struggle with aristocratic privilege and desire for authentic connection

In Your Life:

You might notice how different social groups have wisdom your own circle lacks

Mind-Body Connection

In This Chapter

Physical exhaustion brings mental peace that intellectual analysis never could

Development

Introduced here as alternative to Levin's previous philosophical approach

In Your Life:

You might find that moving your body helps solve problems your mind can't untangle

Learning from Others

In This Chapter

Levin recognizes the peasants possess natural wisdom about work and rhythm

Development

Builds on his growing respect for practical knowledge over theoretical education

In Your Life:

You might discover that people you've overlooked have skills and insights you need

Personal Growth

In This Chapter

Levin experiments with new ways of being rather than just new ways of thinking

Development

Represents shift from passive analysis to active experimentation with life

In Your Life:

You might find that changing what you do changes who you are more than changing what you think

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You now have the context. Time to form your own thoughts.

Discussion Questions

  1. 1

    What specific change does Levin notice in his mental state when he's fully absorbed in the physical work of mowing?

    analysis • surface
  2. 2

    Why does physical labor succeed in quieting Levin's mind when all his philosophical reading and thinking couldn't?

    analysis • medium
  3. 3

    Think about people you know who work with their hands - mechanics, nurses, cooks, cleaners. When have you seen them find peace or clarity through their physical work?

    application • medium
  4. 4

    When your mind is racing with worry or overthinking, what physical activities help you find calm? How could you use this pattern more intentionally?

    application • deep
  5. 5

    What does Levin's experience suggest about the relationship between our bodies and our minds when it comes to finding meaning and peace?

    reflection • deep

Critical Thinking Exercise

10 minutes

Map Your Grounding Activities

Create a personal inventory of activities that quiet your mental chatter. Think about times when you've been completely absorbed in physical tasks - cooking, cleaning, exercising, gardening, crafting. List these activities and rate how effectively each one helps you find mental clarity. Then identify which ones are most accessible to you during stressful periods.

Consider:

  • •Notice the difference between activities that engage your body versus those that engage your mind
  • •Consider how the repetitive nature or rhythm of certain tasks affects your mental state
  • •Think about which activities require just enough focus to occupy your mind without overwhelming it

Journaling Prompt

Write about a specific time when physical work or activity helped you work through a problem or find peace. What was happening in your mind before, during, and after the activity? How might you use this insight when you're feeling overwhelmed?

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Coming Up Next...

Chapter 78

Levin's newfound peace through physical work will be tested when he must return to the complexities of his regular life. Meanwhile, the consequences of choices made by other characters begin to ripple outward in unexpected ways.

Continue to Chapter 78
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Chapter 78

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