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Anna Karenina - Chapter 76

Leo Tolstoy

Anna Karenina

Chapter 76

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Summary

Chapter 76

Anna Karenina by Leo Tolstoy

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Stepan Arkadyevitch "had gone to Petersburg to perform the most natural and essential official duty—so familiar to everyone in the government service, though incomprehensible to outsiders—that duty, but for which one could hardly be in government service, of reminding the ministry of his existence." Stiva has gone to Petersburg for the absurd duty of "reminding the ministry of his existence" - showing up so superiors remember you exist. "And having, for the due performance of this rite, taken all the available cash from home, was gaily and agreeably spending his days at the races and in the summer villas." He's taken all the family money and is enjoying himself. "Meanwhile Dolly and the children had moved into the country, to cut down expenses as much as possible. She had gone to Ergushovo, the estate that had been her dowry, and the one where in spring the forest had been sold." While Stiva spends money in Petersburg, Dolly economizes in the country. "It was nearly forty miles from Levin's Pokrovskoe. The big, old house at Ergushovo had been pulled down long ag" -o. The estate is run-down and isolated. Dolly's country life is difficult - the house is dilapidated, money is tight, managing everything alone is overwhelming. The chapter describes her struggles. But there are compensations: "there were good moments too when she saw nothing but the joy, nothing but gold." Sometimes the hardship disappears and she sees only beauty. "Now in the solitude of the country, she began to be more and more frequently aware of those joys. Often, looking at them, she would make every possible effort to persuade herself that she was mistaken, that she as a mother was partial to her children." She tries to be objective about her own children. "All the same, she could not help saying to herself that she had charming children, all six of them in different ways, but a set of children such as is not often to be met with, and she was happy in them, and proud of them." Despite everything - her unfaithful husband, financial struggles, difficult living conditions - Dolly finds joy and pride in her six children. The chapter shows Dolly's hardship but also her resilience and the genuine satisfaction she finds in motherhood.

Coming Up in Chapter 77

Levin's philosophical struggles take on new urgency when a conversation with a peasant offers an unexpected perspective on faith and meaning. Sometimes the answers we're searching for come from the most unlikely sources.

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An excerpt from the original text.(complete · 1511 words)

S

tepan Arkadyevitch had gone to Petersburg to perform the most natural
and essential official duty—so familiar to everyone in the government
service, though incomprehensible to outsiders—that duty, but for which
one could hardly be in government service, of reminding the ministry of
his existence—and having, for the due performance of this rite, taken
all the available cash from home, was gaily and agreeably spending his
days at the races and in the summer villas. Meanwhile Dolly and the
children had moved into the country, to cut down expenses as much as
possible. She had gone to Ergushovo, the estate that had been her
dowry, and the one where in spring the forest had been sold. It was
nearly forty miles from Levin’s Pokrovskoe. The big, old house at
Ergushovo had been pulled down long ago, and the old prince had had the
lodge done up and built on to. Twenty years before, when Dolly was a
child, the lodge had been roomy and comfortable, though, like all
lodges, it stood sideways to the entrance avenue, and faced the south.
But by now this lodge was old and dilapidated. When Stepan Arkadyevitch
had gone down in the spring to sell the forest, Dolly had begged him to
look over the house and order what repairs might be needed. Stepan
Arkadyevitch, like all unfaithful husbands indeed, was very solicitous
for his wife’s comfort, and he had himself looked over the house, and
given instructions about everything that he considered necessary. What
he considered necessary was to cover all the furniture with cretonne,
to put up curtains, to weed the garden, to make a little bridge on the
pond, and to plant flowers. But he forgot many other essential matters,
the want of which greatly distressed Darya Alexandrovna later on.

In spite of Stepan Arkadyevitch’s efforts to be an attentive father and
husband, he never could keep in his mind that he had a wife and
children. He had bachelor tastes, and it was in accordance with them
that he shaped his life. On his return to Moscow he informed his wife
with pride that everything was ready, that the house would be a little
paradise, and that he advised her most certainly to go. His wife’s
staying away in the country was very agreeable to Stepan Arkadyevitch
from every point of view: it did the children good, it decreased
expenses, and it left him more at liberty. Darya Alexandrovna regarded
staying in the country for the summer as essential for the children,
especially for the little girl, who had not succeeded in regaining her
strength after the scarlatina, and also as a means of escaping the
petty humiliations, the little bills owing to the wood-merchant, the
fishmonger, the shoemaker, which made her miserable. Besides this, she
was pleased to go away to the country because she was dreaming of
getting her sister Kitty to stay with her there. Kitty was to be back
from abroad in the middle of the summer, and bathing had been
prescribed for her. Kitty wrote that no prospect was so alluring as to
spend the summer with Dolly at Ergushovo, full of childish associations
for both of them.

The first days of her existence in the country were very hard for
Dolly. She used to stay in the country as a child, and the impression
she had retained of it was that the country was a refuge from all the
unpleasantness of the town, that life there, though not luxurious—Dolly
could easily make up her mind to that—was cheap and comfortable; that
there was plenty of everything, everything was cheap, everything could
be got, and children were happy. But now coming to the country as the
head of a family, she perceived that it was all utterly unlike what she
had fancied.

The day after their arrival there was a heavy fall of rain, and in the
night the water came through in the corridor and in the nursery, so
that the beds had to be carried into the drawing-room. There was no
kitchen maid to be found; of the nine cows, it appeared from the words
of the cowherd-woman that some were about to calve, others had just
calved, others were old, and others again hard-uddered; there was not
butter nor milk enough even for the children. There were no eggs. They
could get no fowls; old, purplish, stringy cocks were all they had for
roasting and boiling. Impossible to get women to scrub the floors—all
were potato-hoeing. Driving was out of the question, because one of the
horses was restive, and bolted in the shafts. There was no place where
they could bathe; the whole of the river-bank was trampled by the
cattle and open to the road; even walks were impossible, for the cattle
strayed into the garden through a gap in the hedge, and there was one
terrible bull, who bellowed, and therefore might be expected to gore
somebody. There were no proper cupboards for their clothes; what
cupboards there were either would not close at all, or burst open
whenever anyone passed by them. There were no pots and pans; there was
no copper in the washhouse, nor even an ironing-board in the maids’
room.

Finding instead of peace and rest all these, from her point of view,
fearful calamities, Darya Alexandrovna was at first in despair. She
exerted herself to the utmost, felt the hopelessness of the position,
and was every instant suppressing the tears that started into her eyes.
The bailiff, a retired quartermaster, whom Stepan Arkadyevitch had
taken a fancy to and had appointed bailiff on account of his handsome
and respectful appearance as a hall-porter, showed no sympathy for
Darya Alexandrovna’s woes. He said respectfully, “nothing can be done,
the peasants are such a wretched lot,” and did nothing to help her.

The position seemed hopeless. But in the Oblonskys’ household, as in
all families indeed, there was one inconspicuous but most valuable and
useful person, Marya Philimonovna. She soothed her mistress, assured
her that everything would come round (it was her expression, and
Matvey had borrowed it from her)
, and without fuss or hurry proceeded
to set to work herself. She had immediately made friends with the
bailiff’s wife, and on the very first day she drank tea with her and
the bailiff under the acacias, and reviewed all the circumstances of
the position. Very soon Marya Philimonovna had established her club, so
to say, under the acacias, and there it was, in this club, consisting
of the bailiff’s wife, the village elder, and the counting-house clerk,
that the difficulties of existence were gradually smoothed away, and in
a week’s time everything actually had come round. The roof was mended,
a kitchen maid was found—a crony of the village elder’s—hens were
bought, the cows began giving milk, the garden hedge was stopped up
with stakes, the carpenter made a mangle, hooks were put in the
cupboards, and they ceased to burst open spontaneously, and an
ironing-board covered with army cloth was placed across from the arm of
a chair to the chest of drawers, and there was a smell of flatirons in
the maids’ room.

“Just see, now, and you were quite in despair,” said Marya
Philimonovna, pointing to the ironing-board. They even rigged up a
bathing-shed of straw hurdles. Lily began to bathe, and Darya
Alexandrovna began to realize, if only in part, her expectations, if
not of a peaceful, at least of a comfortable, life in the country.
Peaceful with six children Darya Alexandrovna could not be. One would
fall ill, another might easily become so, a third would be without
something necessary, a fourth would show symptoms of a bad disposition,
and so on. Rare indeed were the brief periods of peace. But these cares
and anxieties were for Darya Alexandrovna the sole happiness possible.
Had it not been for them, she would have been left alone to brood over
her husband who did not love her. And besides, hard though it was for
the mother to bear the dread of illness, the illnesses themselves, and
the grief of seeing signs of evil propensities in her children—the
children themselves were even now repaying her in small joys for her
sufferings. Those joys were so small that they passed unnoticed, like
gold in sand, and at bad moments she could see nothing but the pain,
nothing but sand; but there were good moments too when she saw nothing
but the joy, nothing but gold.

Now in the solitude of the country, she began to be more and more
frequently aware of those joys. Often, looking at them, she would make
every possible effort to persuade herself that she was mistaken, that
she as a mother was partial to her children. All the same, she could
not help saying to herself that she had charming children, all six of
them in different ways, but a set of children such as is not often to
be met with, and she was happy in them, and proud of them.

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Let's Analyse the Pattern

Pattern: Intellectual Seeking Trap
When success feels hollow, we often turn to intellectual seeking—reading philosophy, exploring spirituality, searching for meaning through books and ideas. Levin has everything society says should make him happy: land, marriage, purpose. Yet he feels empty, so he turns to theology and philosophy for answers. This reveals a fundamental human pattern: we believe the right knowledge will fill the void inside us. The mechanism is seductive but flawed. Intellectual seeking feels productive—you're doing something about your emptiness. Reading gives you vocabulary for your feelings and frameworks to understand them. But it also becomes a form of sophisticated procrastination. Instead of sitting with discomfort or making difficult changes, you research the discomfort. You collect insights like trophies while the core emptiness remains untouched. This pattern dominates modern life. The burned-out nurse who buys self-help books instead of addressing her toxic workplace. The unhappy marriage where both partners read relationship advice rather than having honest conversations. The middle manager who enrolls in leadership courses while avoiding the difficult personnel decisions that would actually improve his team. The parent who researches parenting techniques instead of putting down the phone and playing with their kids. Recognize when you're using learning as avoidance. Ask yourself: Am I seeking information to delay action? Set a 'research deadline'—give yourself two weeks to gather information, then act on what you have. Notice if you feel more comfortable discussing problems than solving them. Sometimes the answer isn't in the next book; it's in the conversation you're avoiding or the change you're resisting. When you can name the pattern, predict where it leads, and navigate it successfully—that's amplified intelligence.

Using the pursuit of knowledge and understanding as a way to avoid taking action or confronting uncomfortable truths about your life.

Why This Matters

Connect literature to life

Skill: Detecting Avoidance Patterns

This chapter teaches how to recognize when we use learning and research as a way to delay difficult decisions or uncomfortable truths.

Practice This Today

This week, notice when you find yourself researching solutions to problems you already know how to solve - that's usually avoidance in disguise.

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Now let's explore the literary elements.

Key Quotes & Analysis

"What am I? And where am I? And why am I here?"

— Levin

Context: During his intense spiritual questioning about life's meaning

These are the fundamental questions that drive existential crisis. Levin realizes that despite his education and success, he doesn't understand his place in the universe or his purpose.

In Today's Words:

Who am I really? What's the point of all this? Why do I even exist?

"I sought an answer to my question. And thought could not give me an answer to my question - it is incommensurable with my question."

— Levin

Context: After trying to find meaning through philosophy and intellectual study

Levin discovers that some life questions can't be solved through thinking alone. The heart and soul need different answers than the mind can provide.

In Today's Words:

I can't think my way out of this feeling. Logic isn't going to fix what's wrong inside me.

"Without knowing what I am and why I am here, life's impossible."

— Levin

Context: Expressing his desperate need for purpose and meaning

This captures the intensity of existential crisis - when basic questions about identity and purpose become so urgent they make daily life feel pointless.

In Today's Words:

I can't keep going through the motions without knowing what it's all for.

Thematic Threads

Spiritual Crisis

In This Chapter

Levin desperately searches for meaning through philosophy and theology while feeling increasingly disconnected from his daily life

Development

Evolution from earlier social reform interests to deeper existential questioning

In Your Life:

That moment when external success doesn't match internal satisfaction and you wonder what the point of it all is

Class Privilege

In This Chapter

Levin has the luxury of philosophical contemplation while his workers focus on survival

Development

Continues theme of how social position shapes available choices and concerns

In Your Life:

When you have enough security to worry about meaning rather than just paying bills

Identity

In This Chapter

Levin struggles to reconcile his roles as landowner, husband, and spiritual seeker

Development

Deepening of his identity crisis from practical to existential concerns

In Your Life:

Feeling torn between who you are at work, at home, and who you think you should be

Personal Growth

In This Chapter

Levin realizes intellectual understanding isn't enough for true transformation

Development

Movement from external change attempts to internal spiritual work

In Your Life:

Discovering that reading about change and actually changing are completely different things

Duty vs. Desire

In This Chapter

Tension between spiritual seeking and practical responsibilities as landowner and family man

Development

Introduced here as major conflict

In Your Life:

Feeling pulled between what you want to explore and what you're obligated to do

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You now have the context. Time to form your own thoughts.

Discussion Questions

  1. 1

    What is Levin searching for through his reading of philosophy and theology, and why isn't his current life satisfying him despite having land, marriage, and purpose?

    analysis • surface
  2. 2

    Why does Levin turn to books and intellectual study when he feels empty, and what does this reveal about how we typically respond to spiritual or emotional voids?

    analysis • medium
  3. 3

    Where do you see people today using research, courses, or self-help as a substitute for taking action on problems they already understand?

    application • medium
  4. 4

    How would you help someone recognize when they're stuck in the intellectual seeking trap, and what practical steps could they take to move from thinking to doing?

    application • deep
  5. 5

    What does Levin's struggle teach us about the relationship between knowledge and fulfillment, and why might having all the 'right' external things still leave someone feeling lost?

    reflection • deep

Critical Thinking Exercise

10 minutes

Audit Your Learning-to-Doing Ratio

List three problems or challenges in your life right now. For each one, write down how much time you've spent learning about it versus actually taking action on it. Then identify one concrete step you could take this week on each problem, using only the knowledge you already have.

Consider:

  • •Notice if you feel more comfortable talking about problems than solving them
  • •Consider whether you're using research as a way to feel productive while avoiding difficult decisions
  • •Ask yourself what you're really afraid of if you stop seeking and start doing

Journaling Prompt

Write about a time when you spent months researching a decision that you could have made in a day. What were you really avoiding, and what finally pushed you to act?

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Coming Up Next...

Chapter 77

Levin's philosophical struggles take on new urgency when a conversation with a peasant offers an unexpected perspective on faith and meaning. Sometimes the answers we're searching for come from the most unlikely sources.

Continue to Chapter 77
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