Thus Spoke Zarathustra

here are preachers of death: and the earth is full of those to whom
desistance from life must be preached.

Full is the earth of the superfluous; marred is life by the
many-too-many. May they be decoyed out of this life by the “life
eternal”!

“The yellow ones”: so are called the preachers of death, or “the black
ones.” But I will show them unto you in other colours besides.

There are the terrible ones who carry about in themselves the beast of
prey, and have no choice except lusts or self-laceration. And even their
lusts are self-laceration.

They have not yet become men, those terrible ones: may they preach
desistance from life, and pass away themselves!

There are the spiritually consumptive ones: hardly are they born when
they begin to die, and long for doctrines of lassitude and renunciation.

They would fain be dead, and we should approve of their wish! Let
us beware of awakening those dead ones, and of damaging those living
coffins!

They meet an invalid, or an old man, or a corpse—and immediately they
say: “Life is refuted!”

But they only are refuted, and their eye, which seeth only one aspect of
existence.

Shrouded in thick melancholy, and eager for the little casualties that
bring death: thus do they wait, and clench their teeth.

Or else, they grasp at sweetmeats, and mock at their childishness
thereby: they cling to their straw of life, and mock at their still
clinging to it.

Their wisdom speaketh thus: “A fool, he who remaineth alive; but so far
are we fools! And that is the foolishest thing in life!”

“Life is only suffering”: so say others, and lie not. Then see to it
that YE cease! See to it that the life ceaseth which is only suffering!

And let this be the teaching of your virtue: “Thou shalt slay thyself!
Thou shalt steal away from thyself!”—

“Lust is sin,”—so say some who preach death—“let us go apart and beget
no children!”

“Giving birth is troublesome,”—say others—“why still give birth? One
beareth only the unfortunate!” And they also are preachers of death.

“Pity is necessary,”—so saith a third party. “Take what I have! Take
what I am! So much less doth life bind me!”

Were they consistently pitiful, then would they make their neighbours
sick of life. To be wicked—that would be their true goodness.

But they want to be rid of life; what care they if they bind others
still faster with their chains and gifts!—

And ye also, to whom life is rough labour and disquiet, are ye not very
tired of life? Are ye not very ripe for the sermon of death?

All ye to whom rough labour is dear, and the rapid, new, and strange—ye
put up with yourselves badly; your diligence is flight, and the will to
self-forgetfulness.

If ye believed more in life, then would ye devote yourselves less to the
momentary. But for waiting, ye have not enough of capacity in you—nor
even for idling!

Everywhere resoundeth the voices of those who preach death; and the
earth is full of those to whom death hath to be preached.

Or “life eternal”; it is all the same to me—if only they pass away
quickly!—

Thus spake Zarathustra.