An excerpt from the original text.(complete · 709 words)
e do not mean to slay, ye judges and sacrificers, until the animal hath
bowed its head? Lo! the pale criminal hath bowed his head: out of his
eye speaketh the great contempt.
“Mine ego is something which is to be surpassed: mine ego is to me the
great contempt of man”: so speaketh it out of that eye.
When he judged himself—that was his supreme moment; let not the exalted
one relapse again into his low estate!
There is no salvation for him who thus suffereth from himself, unless it
be speedy death.
Your slaying, ye judges, shall be pity, and not revenge; and in that ye
slay, see to it that ye yourselves justify life!
It is not enough that ye should reconcile with him whom ye slay. Let
your sorrow be love to the Superman: thus will ye justify your own
survival!
“Enemy” shall ye say but not “villain,” “invalid” shall ye say but not
“wretch,” “fool” shall ye say but not “sinner.”
And thou, red judge, if thou would say audibly all thou hast done in
thought, then would every one cry: “Away with the nastiness and the
virulent reptile!”
But one thing is the thought, another thing is the deed, and another
thing is the idea of the deed. The wheel of causality doth not roll
between them.
An idea made this pale man pale. Adequate was he for his deed when he
did it, but the idea of it, he could not endure when it was done.
Evermore did he now see himself as the doer of one deed. Madness, I call
this: the exception reversed itself to the rule in him.
The streak of chalk bewitcheth the hen; the stroke he struck bewitched
his weak reason. Madness AFTER the deed, I call this.
Hearken, ye judges! There is another madness besides, and it is BEFORE
the deed. Ah! ye have not gone deep enough into this soul!
Thus speaketh the red judge: “Why did this criminal commit murder? He
meant to rob.” I tell you, however, that his soul wanted blood, not
booty: he thirsted for the happiness of the knife!
But his weak reason understood not this madness, and it persuaded him.
“What matter about blood!” it said; “wishest thou not, at least, to make
booty thereby? Or take revenge?”
And he hearkened unto his weak reason: like lead lay its words upon
him—thereupon he robbed when he murdered. He did not mean to be
ashamed of his madness.
And now once more lieth the lead of his guilt upon him, and once more is
his weak reason so benumbed, so paralysed, and so dull.
Could he only shake his head, then would his burden roll off; but who
shaketh that head?
What is this man? A mass of diseases that reach out into the world
through the spirit; there they want to get their prey.
What is this man? A coil of wild serpents that are seldom at peace among
themselves—so they go forth apart and seek prey in the world.
Look at that poor body! What it suffered and craved, the poor soul
interpreted to itself—it interpreted it as murderous desire, and
eagerness for the happiness of the knife.
Him who now turneth sick, the evil overtaketh which is now the evil: he
seeketh to cause pain with that which causeth him pain. But there have
been other ages, and another evil and good.
Once was doubt evil, and the will to Self. Then the invalid became a
heretic or sorcerer; as heretic or sorcerer he suffered, and sought to
cause suffering.
But this will not enter your ears; it hurteth your good people, ye tell
me. But what doth it matter to me about your good people!
Many things in your good people cause me disgust, and verily, not their
evil. I would that they had a madness by which they succumbed, like this
pale criminal!
Verily, I would that their madness were called truth, or fidelity,
or justice: but they have their virtue in order to live long, and in
wretched self-complacency.
I am a railing alongside the torrent; whoever is able to grasp me may
grasp me! Your crutch, however, I am not.—
Thus spake Zarathustra.
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Let's Analyse the Pattern
When self-hatred drives destructive behavior that gets justified with acceptable explanations, creating internal war between authentic impulses and moral cover stories.
Why This Matters
Connect literature to life
This chapter teaches how to recognize when someone's stated motivations don't match their actual driving forces—including your own.
Practice This Today
This week, notice when you or others give elaborate explanations for simple actions—the longer the justification, the more likely there's a hidden impulse being covered up.
Now let's explore the literary elements.
Key Quotes & Analysis
"Mine ego is something which is to be surpassed: mine ego is to me the great contempt of man"
Context: What Zarathustra reads in the criminal's eyes as he awaits execution
This reveals the criminal's deepest problem isn't that he killed someone, but that he hates himself so completely he can't bear to exist. His crime was an act of self-destruction disguised as murder.
In Today's Words:
I hate myself so much that I can't stand being who I am
"Your slaying, ye judges, shall be pity, and not revenge; and in that ye slay, see to it that ye yourselves justify life!"
Context: His advice to the judges about how to approach execution
Zarathustra argues that if society must execute this man, it should be out of mercy for someone who can't escape his own self-hatred, not to satisfy the judges' need to feel superior.
In Today's Words:
If you're going to punish someone, do it because you genuinely want to help, not because it makes you feel better about yourself
"An idea made this pale man pale. Adequate was he for his deed when he did it, but the idea of it, he could not endure"
Context: Explaining why the criminal looks so haunted
The criminal could handle committing murder in the moment, but thinking about what it meant about him as a person afterward destroyed him. The idea of being a murderer was worse than the actual killing.
In Today's Words:
He could do it, but he couldn't live with knowing he was the kind of person who would do it
Thematic Threads
Identity
In This Chapter
The criminal is split between his violent nature and his need for acceptable motives, unable to integrate either side
Development
Deepens from earlier chapters about self-creation—here showing what happens when self-hatred blocks authentic development
In Your Life:
You might catch yourself creating elaborate reasons for behavior that stems from emotions you don't want to admit having
Social Expectations
In This Chapter
Society's 'good people' are trapped by their need to appear virtuous while avoiding authentic self-confrontation
Development
Continues the critique of conventional morality, now showing how it creates internal splits in both criminals and citizens
In Your Life:
You might notice how concern for appearing 'good' prevents you from honestly examining your real motivations
Personal Growth
In This Chapter
True development requires facing authentic desires and conflicts rather than hiding behind justifications or conformity
Development
Builds on earlier themes about self-overcoming by showing the cost of avoiding honest self-examination
In Your Life:
You might realize that real growth means acknowledging parts of yourself you'd rather keep hidden
Human Relationships
In This Chapter
Both the criminal and the judges fail to see the real person—one through self-deception, the others through lack of understanding
Development
Introduces the idea that authentic connection requires seeing past surface behaviors to underlying conflicts
In Your Life:
You might find yourself judging others' actions without understanding the internal wars that drive their behavior
You now have the context. Time to form your own thoughts.
Discussion Questions
- 1
What was the real reason the pale criminal committed murder, according to Zarathustra?
analysis • surface - 2
Why did the criminal's mind create the robbery story after the murder?
analysis • medium - 3
Think about someone you know who always has a 'good reason' for their bad behavior. What pattern do you notice?
application • medium - 4
When you've done something you're not proud of, how do you typically explain it to yourself?
reflection • deep - 5
What's the difference between someone who owns their dark impulses and someone who justifies them?
analysis • deep
Critical Thinking Exercise
Catch Your Own Cover Stories
Think of a recent time you acted badly - snapped at someone, avoided a responsibility, or hurt someone's feelings. Write down the story you told yourself about why it happened. Then dig deeper: what were you really feeling in that moment? What impulse were you actually following? Compare your cover story to your real motivation.
Consider:
- •Notice how quickly your mind jumps to 'reasonable' explanations
- •Pay attention to feelings you might be avoiding (fear, anger, jealousy)
- •Ask what you were trying to protect by creating the cover story
Journaling Prompt
Write about a pattern you notice in your own justifications. What emotions or impulses do you most often try to hide from yourself?
Coming Up Next...
Chapter 7: Writing with Blood and Dancing with Life
Zarathustra shifts from examining criminals to exploring the nature of authentic expression itself. He's about to reveal why true wisdom can only be written in blood - and what that means for anyone seeking real understanding.
