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The Count of Monte Cristo - The Fifth of October

Alexandre Dumas

The Count of Monte Cristo

The Fifth of October

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Summary

The Fifth of October

The Count of Monte Cristo by Alexandre Dumas

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Edmond Dantès has completed his transformation from the Count of Monte Cristo back to simply a man seeking peace. After years of elaborate revenge that consumed his life, he finally understands that true justice isn't about punishment—it's about mercy and moving forward. He's learned that holding onto anger and the need for revenge was poisoning him more than his enemies. The chapter shows him making peace with his past and choosing love over vengeance. Haydée, who has stood by him through his darkest moments, represents his chance at genuine happiness and redemption. Together, they sail away from Paris and all the schemes and plots that defined his existence as the Count. This isn't just a geographic departure—it's an emotional and spiritual one. Dantès realizes that the person he became in pursuit of revenge wasn't who he wanted to be. The fortune, the power, the elaborate schemes—none of it brought him the satisfaction he thought it would. What matters is human connection, forgiveness, and the courage to start over. The novel ends with hope rather than triumph, showing that real victory isn't defeating your enemies but freeing yourself from the need to defeat them. Dantès has learned that you can't build happiness on someone else's suffering, and that the greatest revenge is living well and choosing love. His journey from innocent sailor to vengeful count to redeemed man is complete.

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An excerpt from the original text.(complete · 8315 words)

T

was about six o’clock in the evening; an opal-colored light, through
which an autumnal sun shed its golden rays, descended on the blue
ocean. The heat of the day had gradually decreased, and a light breeze
arose, seeming like the respiration of nature on awakening from the
burning siesta of the south. A delicious zephyr played along the coasts
of the Mediterranean, and wafted from shore to shore the sweet perfume
of plants, mingled with the fresh smell of the sea.

A light yacht, chaste and elegant in its form, was gliding amidst the
first dews of night over the immense lake, extending from Gibraltar to
the Dardanelles, and from Tunis to Venice. The vessel resembled a swan
with its wings opened towards the wind, gliding on the water. It
advanced swiftly and gracefully, leaving behind it a glittering stretch
of foam. By degrees the sun disappeared behind the western horizon; but
as though to prove the truth of the fanciful ideas in heathen
mythology, its indiscreet rays reappeared on the summit of every wave,
as if the god of fire had just sunk upon the bosom of Amphitrite, who
in vain endeavored to hide her lover beneath her azure mantle.

The yacht moved rapidly on, though there did not appear to be
sufficient wind to ruffle the curls on the head of a young girl.
Standing on the prow was a tall man, of a dark complexion, who saw with
dilating eyes that they were approaching a dark mass of land in the
shape of a cone, which rose from the midst of the waves like the hat of
a Catalan.

“Is that Monte Cristo?” asked the traveller, to whose orders the yacht
was for the time submitted, in a melancholy voice.

“Yes, your excellency,” said the captain, “we have reached it.”

“We have reached it!” repeated the traveller in an accent of
indescribable sadness.

Then he added, in a low tone, “Yes; that is the haven.”

And then he again plunged into a train of thought, the character of
which was better revealed by a sad smile, than it would have been by
tears. A few minutes afterwards a flash of light, which was
extinguished instantly, was seen on the land, and the sound of firearms
reached the yacht.

“Your excellency,” said the captain, “that was the land signal, will
you answer yourself?”

“What signal?”

The captain pointed towards the island, up the side of which ascended a
volume of smoke, increasing as it rose.

“Ah, yes,” he said, as if awaking from a dream. “Give it to me.”

The captain gave him a loaded carbine; the traveller slowly raised it,
and fired in the air. Ten minutes afterwards, the sails were furled,
and they cast anchor about a hundred fathoms from the little harbor.
The gig was already lowered, and in it were four oarsmen and a
coxswain. The traveller descended, and instead of sitting down at the
stern of the boat, which had been decorated with a blue carpet for his
accommodation, stood up with his arms crossed. The rowers waited, their
oars half lifted out of the water, like birds drying their wings.

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“Give way,” said the traveller. The eight oars fell into the sea
simultaneously without splashing a drop of water, and the boat,
yielding to the impulsion, glided forward. In an instant they found
themselves in a little harbor, formed in a natural creek; the boat
grounded on the fine sand.

“Will your excellency be so good as to mount the shoulders of two of
our men, they will carry you ashore?” The young man answered this
invitation with a gesture of indifference, and stepped out of the boat;
the sea immediately rose to his waist.

“Ah, your excellency,” murmured the pilot, “you should not have done
so; our master will scold us for it.”

The young man continued to advance, following the sailors, who chose a
firm footing. Thirty strides brought them to dry land; the young man
stamped on the ground to shake off the wet, and looked around for
someone to show him his road, for it was quite dark. Just as he turned,
a hand rested on his shoulder, and a voice which made him shudder
exclaimed:

“Good-evening, Maximilian; you are punctual, thank you!”

“Ah, is it you, count?” said the young man, in an almost joyful accent,
pressing Monte Cristo’s hand with both his own.

“Yes; you see I am as exact as you are. But you are dripping, my dear
fellow; you must change your clothes, as Calypso said to Telemachus.
Come, I have a habitation prepared for you in which you will soon
forget fatigue and cold.”

Monte Cristo perceived that the young man had turned around; indeed,
Morrel saw with surprise that the men who had brought him had left
without being paid, or uttering a word. Already the sound of their oars
might be heard as they returned to the yacht.

“Oh, yes,” said the count, “you are looking for the sailors.”

“Yes, I paid them nothing, and yet they are gone.”

“Never mind that, Maximilian,” said Monte Cristo, smiling. “I have made
an agreement with the navy, that the access to my island shall be free
of all charge. I have made a bargain.”

Morrel looked at the count with surprise. “Count,” he said, “you are
not the same here as in Paris.”

“How so?”

“Here you laugh.” The count’s brow became clouded.

“You are right to recall me to myself, Maximilian,” he said; “I was
delighted to see you again, and forgot for the moment that all
happiness is fleeting.”

“Oh, no, no, count,” cried Maximilian, seizing the count’s hands, “pray
laugh; be happy, and prove to me, by your indifference, that life is
endurable to sufferers. Oh, how charitable, kind, and good you are; you
affect this gayety to inspire me with courage.”

“You are wrong, Morrel; I was really happy.”

“Then you forget me, so much the better.”

“How so?”

“Yes; for as the gladiator said to the emperor, when he entered the
arena, ‘He who is about to die salutes you.’”

“Then you are not consoled?” asked the count, surprised.

“Oh,” exclaimed Morrel, with a glance full of bitter reproach, “do you
think it possible that I could be?”

“Listen,” said the count. “Do you understand the meaning of my words?
You cannot take me for a commonplace man, a mere rattle, emitting a
vague and senseless noise. When I ask you if you are consoled, I speak
to you as a man for whom the human heart has no secrets. Well, Morrel,
let us both examine the depths of your heart. Do you still feel the
same feverish impatience of grief which made you start like a wounded
lion? Have you still that devouring thirst which can only be appeased
in the grave? Are you still actuated by the regret which drags the
living to the pursuit of death; or are you only suffering from the
prostration of fatigue and the weariness of hope deferred? Has the loss
of memory rendered it impossible for you to weep? Oh, my dear friend,
if this be the case,—if you can no longer weep, if your frozen heart be
dead, if you put all your trust in God, then, Maximilian, you are
consoled—do not complain.”

“Count,” said Morrel, in a firm and at the same time soft voice,
“listen to me, as to a man whose thoughts are raised to heaven, though
he remains on earth; I come to die in the arms of a friend. Certainly,
there are people whom I love. I love my sister Julie,—I love her
husband Emmanuel; but I require a strong mind to smile on my last
moments. My sister would be bathed in tears and fainting; I could not
bear to see her suffer. Emmanuel would tear the weapon from my hand,
and alarm the house with his cries. You, count, who are more than
mortal, will, I am sure, lead me to death by a pleasant path, will you
not?”

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“My friend,” said the count, “I have still one doubt,—are you weak
enough to pride yourself upon your sufferings?”

“No, indeed,—I am calm,” said Morrel, giving his hand to the count; “my
pulse does not beat slower or faster than usual. No, I feel that I have
reached the goal, and I will go no farther. You told me to wait and
hope; do you know what you did, unfortunate adviser? I waited a month,
or rather I suffered for a month! I did hope (man is a poor wretched
creature)
, I did hope. What I cannot tell,—something wonderful, an
absurdity, a miracle,—of what nature he alone can tell who has mingled
with our reason that folly we call hope. Yes, I did wait—yes, I did
hope, count, and during this quarter of an hour we have been talking
together, you have unconsciously wounded, tortured my heart, for every
word you have uttered proved that there was no hope for me. Oh, count,
I shall sleep calmly, deliciously in the arms of death.”

Morrel uttered these words with an energy which made the count shudder.

“My friend,” continued Morrel, “you named the fifth of October as the
end of the period of waiting,—today is the fifth of October,” he took
out his watch, “it is now nine o’clock,—I have yet three hours to
live.”

“Be it so,” said the count, “come.” Morrel mechanically followed the
count, and they had entered the grotto before he perceived it. He felt
a carpet under his feet, a door opened, perfumes surrounded him, and a
brilliant light dazzled his eyes. Morrel hesitated to advance; he
dreaded the enervating effect of all that he saw. Monte Cristo drew him
in gently.

“Why should we not spend the last three hours remaining to us of life,
like those ancient Romans, who when condemned by Nero, their emperor
and heir, sat down at a table covered with flowers, and gently glided
into death, amid the perfume of heliotropes and roses?”

Morrel smiled. “As you please,” he said; “death is always death,—that
is forgetfulness, repose, exclusion from life, and therefore from
grief.”

He sat down, and Monte Cristo placed himself opposite to him. They were
in the marvellous dining-room before described, where the statues had
baskets on their heads always filled with fruits and flowers. Morrel
had looked carelessly around, and had probably noticed nothing.

“Let us talk like men,” he said, looking at the count.

“Go on!”

“Count,” said Morrel, “you are the epitome of all human knowledge, and
you seem like a being descended from a wiser and more advanced world
than ours.”

“There is something true in what you say,” said the count, with that
smile which made him so handsome; “I have descended from a planet
called grief.”

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“I believe all you tell me without questioning its meaning; for
instance, you told me to live, and I did live; you told me to hope, and
I almost did so. I am almost inclined to ask you, as though you had
experienced death, ‘is it painful to die?’”

Monte Cristo looked upon Morrel with indescribable tenderness. “Yes,”
he said, “yes, doubtless it is painful, if you violently break the
outer covering which obstinately begs for life. If you plunge a dagger
into your flesh, if you insinuate a bullet into your brain, which the
least shock disorders,—then certainly, you will suffer pain, and you
will repent quitting a life for a repose you have bought at so dear a
price.”

“Yes; I know that there is a secret of luxury and pain in death, as
well as in life; the only thing is to understand it.”

“You have spoken truly, Maximilian; according to the care we bestow
upon it, death is either a friend who rocks us gently as a nurse, or an
enemy who violently drags the soul from the body. Some day, when the
world is much older, and when mankind will be masters of all the
destructive powers in nature, to serve for the general good of
humanity; when mankind, as you were just saying, have discovered the
secrets of death, then that death will become as sweet and voluptuous
as a slumber in the arms of your beloved.”

“And if you wished to die, you would choose this death, count?”

“Yes.”

Morrel extended his hand. “Now I understand,” he said, “why you had me
brought here to this desolate spot, in the midst of the ocean, to this
subterranean palace; it was because you loved me, was it not, count? It
was because you loved me well enough to give me one of those sweet
means of death of which we were speaking; a death without agony, a
death which allows me to fade away while pronouncing Valentine’s name
and pressing your hand.”

“Yes, you have guessed rightly, Morrel,” said the count, “that is what
I intended.”

“Thanks; the idea that tomorrow I shall no longer suffer, is sweet to
my heart.”

“Do you then regret nothing?”

“No,” replied Morrel.

“Not even me?” asked the count with deep emotion. Morrel’s clear eye
was for the moment clouded, then it shone with unusual lustre, and a
large tear rolled down his cheek.

“What,” said the count, “do you still regret anything in the world, and
yet die?”

“Oh, I entreat you,” exclaimed Morrel in a low voice, “do not speak
another word, count; do not prolong my punishment.”

The count fancied that he was yielding, and this belief revived the
horrible doubt that had overwhelmed him at the Château d’If.

“I am endeavoring,” he thought, “to make this man happy; I look upon
this restitution as a weight thrown into the scale to balance the evil
I have wrought. Now, supposing I am deceived, supposing this man has
not been unhappy enough to merit happiness. Alas, what would become of
me who can only atone for evil by doing good?”

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Then he said aloud: “Listen, Morrel, I see your grief is great, but
still you do not like to risk your soul.” Morrel smiled sadly.

“Count,” he said, “I swear to you my soul is no longer my own.”

“Maximilian, you know I have no relation in the world. I have
accustomed myself to regard you as my son: well, then, to save my son,
I will sacrifice my life, nay, even my fortune.”

“What do you mean?”

“I mean, that you wish to quit life because you do not understand all
the enjoyments which are the fruits of a large fortune. Morrel, I
possess nearly a hundred millions and I give them to you; with such a
fortune you can attain every wish. Are you ambitious? Every career is
open to you. Overturn the world, change its character, yield to mad
ideas, be even criminal—but live.”

“Count, I have your word,” said Morrel coldly; then taking out his
watch, he added, “It is half-past eleven.”

“Morrel, can you intend it in my house, under my very eyes?”

“Then let me go,” said Maximilian, “or I shall think you did not love
me for my own sake, but for yours;” and he arose.

“It is well,” said Monte Cristo whose countenance brightened at these
words; “you wish it—you are inflexible. Yes, as you said, you are
indeed wretched and a miracle alone can cure you. Sit down, Morrel, and
wait.”

Morrel obeyed; the count arose, and unlocking a closet with a key
suspended from his gold chain, took from it a little silver casket,
beautifully carved and chased, the corners of which represented four
bending figures, similar to the Caryatides, the forms of women, symbols
of the angels aspiring to heaven.

He placed the casket on the table; then opening it took out a little
golden box, the top of which flew open when touched by a secret spring.
This box contained an unctuous substance partly solid, of which it was
impossible to discover the color, owing to the reflection of the
polished gold, sapphires, rubies, emeralds, which ornamented the box.
It was a mixed mass of blue, red, and gold.

The count took out a small quantity of this with a gilt spoon, and
offered it to Morrel, fixing a long steadfast glance upon him. It was
then observable that the substance was greenish.

“This is what you asked for,” he said, “and what I promised to give
you.”

“I thank you from the depths of my heart,” said the young man, taking
the spoon from the hands of Monte Cristo. The count took another spoon,
and again dipped it into the golden box. “What are you going to do, my
friend?” asked Morrel, arresting his hand.

“Well, the fact is, Morrel, I was thinking that I too am weary of life,
and since an opportunity presents itself——”

“Stay!” said the young man. “You who love, and are beloved; you, who
have faith and hope,—oh, do not follow my example. In your case it
would be a crime. Adieu, my noble and generous friend, adieu; I will go
and tell Valentine what you have done for me.”

And slowly, though without any hesitation, only waiting to press the
count’s hand fervently, he swallowed the mysterious substance offered
by Monte Cristo. Then they were both silent. Ali, mute and attentive,
brought the pipes and coffee, and disappeared. By degrees, the light of
the lamps gradually faded in the hands of the marble statues which held
them, and the perfumes appeared less powerful to Morrel. Seated
opposite to him, Monte Cristo watched him in the shadow, and Morrel saw
nothing but the bright eyes of the count. An overpowering sadness took
possession of the young man, his hands relaxed their hold, the objects
in the room gradually lost their form and color, and his disturbed
vision seemed to perceive doors and curtains open in the wall.

50273m

“Friend,” he cried, “I feel that I am dying; thanks!”

He made a last effort to extend his hand, but it fell powerless beside
him. Then it appeared to him that Monte Cristo smiled, not with the
strange and fearful expression which had sometimes revealed to him the
secrets of his heart, but with the benevolent kindness of a father for
a child. At the same time the count appeared to increase in stature,
his form, nearly double its usual height, stood out in relief against
the red tapestry, his black hair was thrown back, and he stood in the
attitude of an avenging angel. Morrel, overpowered, turned around in
the armchair; a delicious torpor permeated every vein. A change of
ideas presented themselves to his brain, like a new design on the
kaleidoscope. Enervated, prostrate, and breathless, he became
unconscious of outward objects; he seemed to be entering that vague
delirium preceding death. He wished once again to press the count’s
hand, but his own was immovable. He wished to articulate a last
farewell, but his tongue lay motionless and heavy in his throat, like a
stone at the mouth of a sepulchre. Involuntarily his languid eyes
closed, and still through his eyelashes a well-known form seemed to
move amid the obscurity with which he thought himself enveloped.

The count had just opened a door. Immediately a brilliant light from
the next room, or rather from the palace adjoining, shone upon the room
in which he was gently gliding into his last sleep. Then he saw a woman
of marvellous beauty appear on the threshold of the door separating the
two rooms. Pale, and sweetly smiling, she looked like an angel of mercy
conjuring the angel of vengeance.

“Is it heaven that opens before me?” thought the dying man; “that angel
resembles the one I have lost.”

Monte Cristo pointed out Morrel to the young woman, who advanced
towards him with clasped hands and a smile upon her lips.

“Valentine, Valentine!” he mentally ejaculated; but his lips uttered no
sound, and as though all his strength were centred in that internal
emotion, he sighed and closed his eyes. Valentine rushed towards him;
his lips again moved.

“He is calling you,” said the count; “he to whom you have confided your
destiny—he from whom death would have separated you, calls you to him.
Happily, I vanquished death. Henceforth, Valentine, you will never
again be separated on earth, since he has rushed into death to find
you. Without me, you would both have died. May God accept my atonement
in the preservation of these two existences!”

Valentine seized the count’s hand, and in her irresistible impulse of
joy carried it to her lips.

50275m

“Oh, thank me again!” said the count; “tell me till you are weary, that
I have restored you to happiness; you do not know how much I require
this assurance.”

“Oh, yes, yes, I thank you with all my heart,” said Valentine; “and if
you doubt the sincerity of my gratitude, oh, then, ask Haydée! ask my
beloved sister Haydée, who ever since our departure from France, has
caused me to wait patiently for this happy day, while talking to me of
you.”

“You then love Haydée?” asked Monte Cristo with an emotion he in vain
endeavored to dissimulate.

“Oh, yes, with all my soul.”

“Well, then, listen, Valentine,” said the count; “I have a favor to ask
of you.”

“Of me? Oh, am I happy enough for that?”

“Yes; you have called Haydée your sister,—let her become so indeed,
Valentine; render her all the gratitude you fancy that you owe to me;
protect her, for” (the count’s voice was thick with emotion)
“henceforth she will be alone in the world.”

“Alone in the world!” repeated a voice behind the count, “and why?”

Monte Cristo turned around; Haydée was standing pale, motionless,
looking at the count with an expression of fearful amazement.

“Because tomorrow, Haydée, you will be free; you will then assume your
proper position in society, for I will not allow my destiny to
overshadow yours. Daughter of a prince, I restore to you the riches and
name of your father.”

Haydée became pale, and lifting her transparent hands to heaven,
exclaimed in a voice stifled with tears, “Then you leave me, my lord?”

“Haydée, Haydée, you are young and beautiful; forget even my name, and
be happy.”

“It is well,” said Haydée; “your order shall be executed, my lord; I
will forget even your name, and be happy.” And she stepped back to
retire.

“Oh, heavens,” exclaimed Valentine, who was supporting the head of
Morrel on her shoulder, “do you not see how pale she is? Do you not see
how she suffers?”

Haydée answered with a heartrending expression,

“Why should he understand this, my sister? He is my master, and I am
his slave; he has the right to notice nothing.”

The count shuddered at the tones of a voice which penetrated the inmost
recesses of his heart; his eyes met those of the young girl and he
could not bear their brilliancy.

“Oh, heavens,” exclaimed Monte Cristo, “can my suspicions be correct?
Haydée, would it please you not to leave me?”

“I am young,” gently replied Haydée; “I love the life you have made so
sweet to me, and I should be sorry to die.”

“You mean, then, that if I leave you, Haydée——”

“I should die; yes, my lord.”

“Do you then love me?”

“Oh, Valentine, he asks if I love him. Valentine, tell him if you love
Maximilian.”

The count felt his heart dilate and throb; he opened his arms, and
Haydée, uttering a cry, sprang into them.

“Oh, yes,” she cried, “I do love you! I love you as one loves a father,
brother, husband! I love you as my life, for you are the best, the
noblest of created beings!”

50277m

“Let it be, then, as you wish, sweet angel; God has sustained me in my
struggle with my enemies, and has given me this reward; he will not let
me end my triumph in suffering; I wished to punish myself, but he has
pardoned me. Love me then, Haydée! Who knows? perhaps your love will
make me forget all that I do not wish to remember.”

“What do you mean, my lord?”

“I mean that one word from you has enlightened me more than twenty
years of slow experience; I have but you in the world, Haydée; through
you I again take hold on life, through you I shall suffer, through you
rejoice.”

“Do you hear him, Valentine?” exclaimed Haydée; “he says that through
me he will suffer—through me, who would yield my life for his.”

The count withdrew for a moment. “Have I discovered the truth?” he
said; “but whether it be for recompense or punishment, I accept my
fate. Come, Haydée, come!” and throwing his arm around the young girl’s
waist, he pressed the hand of Valentine, and disappeared.

50279m

An hour had nearly passed, during which Valentine, breathless and
motionless, watched steadfastly over Morrel. At length she felt his
heart beat, a faint breath played upon his lips, a slight shudder,
announcing the return of life, passed through the young man’s frame. At
length his eyes opened, but they were at first fixed and
expressionless; then sight returned, and with it feeling and grief.

“Oh,” he cried, in an accent of despair, “the count has deceived me; I
am yet living;” and extending his hand towards the table, he seized a
knife.

“Dearest,” exclaimed Valentine, with her adorable smile, “awake, and
look at me!” Morrel uttered a loud exclamation, and frantic, doubtful,
dazzled, as though by a celestial vision, he fell upon his knees.

The next morning at daybreak, Valentine and Morrel were walking
arm-in-arm on the seashore, Valentine relating how Monte Cristo had
appeared in her room, explained everything, revealed the crime, and,
finally, how he had saved her life by enabling her to simulate death.

They had found the door of the grotto opened, and gone forth; on the
azure dome of heaven still glittered a few remaining stars.

Morrel soon perceived a man standing among the rocks, apparently
awaiting a sign from them to advance, and pointed him out to Valentine.

“Ah, it is Jacopo,” she said, “the captain of the yacht;” and she
beckoned him towards them.

“Do you wish to speak to us?” asked Morrel.

“I have a letter to give you from the count.”

“From the count!” murmured the two young people.

“Yes; read it.”

50281m

Morrel opened the letter, and read:

“My Dear Maximilian,

“There is a felucca for you at anchor. Jacopo will carry you to
Leghorn, where Monsieur Noirtier awaits his granddaughter, whom he
wishes to bless before you lead her to the altar. All that is in this
grotto, my friend, my house in the Champs-Élysées, and my château at
Tréport, are the marriage gifts bestowed by Edmond Dantès upon the son
of his old master, Morrel. Mademoiselle de Villefort will share them
with you; for I entreat her to give to the poor the immense fortune
reverting to her from her father, now a madman, and her brother who
died last September with his mother. Tell the angel who will watch over
your future destiny, Morrel, to pray sometimes for a man, who, like
Satan, thought himself for an instant equal to God, but who now
acknowledges with Christian humility that God alone possesses supreme
power and infinite wisdom. Perhaps those prayers may soften the remorse
he feels in his heart. As for you, Morrel, this is the secret of my
conduct towards you. There is neither happiness nor misery in the
world; there is only the comparison of one state with another, nothing
more. He who has felt the deepest grief is best able to experience
supreme happiness. We must have felt what it is to die, Morrel, that we
may appreciate the enjoyments of living.

“Live, then, and be happy, beloved children of my heart, and never
forget that until the day when God shall deign to reveal the future to
man, all human wisdom is summed up in these two words,—‘Wait and
hope
.’—Your friend,

“Edmond Dantès, Count of Monte Cristo.”

50282m

During the perusal of this letter, which informed Valentine for the
first time of the madness of her father and the death of her brother,
she became pale, a heavy sigh escaped from her bosom, and tears, not
the less painful because they were silent, ran down her cheeks; her
happiness cost her very dear.

Morrel looked around uneasily.

“But,” he said, “the count’s generosity is too overwhelming; Valentine
will be satisfied with my humble fortune. Where is the count, friend?
Lead me to him.”

Jacopo pointed towards the horizon.

“What do you mean?” asked Valentine. “Where is the count?—where is
Haydée?”

“Look!” said Jacopo.

The eyes of both were fixed upon the spot indicated by the sailor, and
on the blue line separating the sky from the Mediterranean Sea, they
perceived a large white sail.

“Gone,” said Morrel; “gone!—adieu, my friend—adieu, my father!”

“Gone,” murmured Valentine; “adieu, my sweet Haydée—adieu, my sister!”

“Who can say whether we shall ever see them again?” said Morrel with
tearful eyes.

“Darling,” replied Valentine, “has not the count just told us that all
human wisdom is summed up in two words:

“‘Wait and hope (Fac et spera)!’”

FOOTNOTES:

[1] “The wicked are great drinkers of water; As the flood proved once
for all.”

[2] $2,600,000 in 1894.

[3] Knocked on the head.

[4] Beheaded.

[5] Scott, of course: “The son of an ill-fated sire, and the father of
a yet more unfortunate family, bore in his looks that cast of
inauspicious melancholy by which the physiognomists of that time
pretended to distinguish those who were predestined to a violent and
unhappy death.”—The Abbot, ch. xxii.

[6] Guillotine.

[7] Dr. Guillotin got the idea of his famous machine from witnessing an
execution in Italy.

[8] Brucea ferruginea.

[9] ‘Money and sanctity, Each in a moiety.’

[10] Elisabeth de Rossan, Marquise de Ganges, was one of the famous
women of the court of Louis XIV. where she was known as “La Belle
Provençale.” She was the widow of the Marquis de Castellane when she
married de Ganges, and having the misfortune to excite the enmity of
her new brothers-in-law, was forced by them to take poison; and they
finished her off with pistol and dagger.—Ed.

[11] Magistrate and orator of great eloquence—chancellor of France
under Louis XV.

[12] Jacques-Louis David, a famous French painter (1748-1825).

[13] Ali Pasha, “The Lion,” was born at Tepelini, an Albanian village
at the foot of the Klissoura Mountains, in 1741. By diplomacy and
success in arms he became almost supreme ruler of Albania, Epirus, and
adjacent territory. Having aroused the enmity of the Sultan, he was
proscribed and put to death by treachery in 1822, at the age of
eighty.—Ed.

[14] Greek militiamen in the war for independence.—Ed.

[15] A Turkish pasha in command of the troops of a province.—Ed.

[16] The god of fruitfulness in Grecian mythology. In Crete he was
supposed to be slain in winter with the decay of vegetation and to
revive in the spring. Haydée’s learned reference is to the behavior of
an actor in the Dionysian festivals.—Ed.

[17] The Genoese conspirator.

[18] Lake Maggiore.

[19] In the old Greek legend the Atreidae, or children of Atreus, were
doomed to punishment because of the abominable crime of their father.
The Agamemnon of Aeschylus is based on this legend.

[20] The performance of the civil marriage.

[21] In Molière’s comedy, Le Misanthrope.

[22] Literally, “the basket,” because wedding gifts were originally
brought in such a receptacle.

[23] Germain Pillon was a famous French sculptor (1535-1598). His best
known work is “The Three Graces,” now in the Louvre.

[24] Frédérick Lemaître—French actor (1800-1876). Robert Macaire is the
hero of two favorite melodramas—“Chien de Montargis” and “Chien
d’Aubry”—and the name is applied to bold criminals as a term of
derision.

[25] The Spahis are French cavalry reserved for service in Africa.

[26] Savate: an old shoe.

[27] Guilbert de Pixérécourt, French dramatist (1773-1844).

[28] Gaspard Puget, the sculptor-architect, was born at Marseilles in
1615.

[29] The Carolina—not Virginia—jessamine, gelsemium sempervirens
(properly speaking not a jessamine at all) has yellow blossoms. The
reference is no doubt to the Wistaria frutescens.—Ed.

[30] The miser in Molière’s comedy of L’Avare.—Ed.

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Let's Analyse the Pattern

Pattern: The Release Victory
This chapter reveals the pattern of transformative release - the moment when someone discovers that their greatest strength isn't holding on tighter, but finally letting go. Dantès spent years believing that perfect revenge would heal his wounds and restore his sense of justice. Instead, he discovers that the very pursuit of vengeance became a prison more confining than the Château d'If ever was. The mechanism works like this: when we're deeply wronged, we often make our pain into our identity. We feed it, plan around it, let it drive our decisions. We tell ourselves we're seeking justice, but we're actually addicted to the familiar weight of our grievances. The wound becomes comfortable because it gives us purpose and justifies our anger. But this comfort is toxic - it prevents healing and keeps us trapped in a version of ourselves we never meant to become. This pattern appears everywhere in modern life. The nurse who can't stop rehashing how management screwed her over three years ago, letting that anger poison every shift. The parent who stays bitter about their ex-spouse's betrayal, unknowingly teaching their kids that love always ends in resentment. The worker who builds their entire identity around being undervalued, missing opportunities because they're too busy proving they've been wronged. The person who holds onto family grudges for decades, choosing to be right over being happy. When you recognize this pattern in yourself, ask: 'What am I getting from holding onto this?' Usually it's a sense of moral superiority or protection from future hurt. Then ask: 'What is this costing me?' Often it's peace, growth, and genuine connections. The framework is simple: identify what you're gripping too tightly, acknowledge what it gave you when you needed it, then consciously choose what you want more - the familiar weight of your grievance or the unknown lightness of moving forward. When you can name the pattern, predict where it leads, and navigate it successfully - that's amplified intelligence. The greatest victories aren't won through conquest, but through the courage to stop fighting wars that no longer serve you.

The discovery that letting go of justified anger and the need for vindication often brings more peace and power than getting the revenge or recognition you thought you deserved.

Why This Matters

Connect literature to life

Skill: Recognizing Emotional Sunk Costs

This chapter teaches how to identify when you've invested so much in being wronged that you can't see the exit ramp to happiness.

Practice This Today

This week, notice when you're rehearsing old grievances and ask yourself: 'What am I choosing this anger over right now?'

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Now let's explore the literary elements.

Key Quotes & Analysis

"Until the day when God will deign to reveal the future to man, all human wisdom is contained in these two words: Wait and hope."

— Edmond Dantès

Context: Dantès' final message as he prepares to leave his old life behind

This represents his complete transformation from someone who took justice into his own hands to someone who trusts in patience and faith. After years of elaborate revenge, he's learned that some things are beyond human control.

In Today's Words:

Sometimes you just have to be patient and keep believing things will work out, instead of trying to force everything to go your way.

"There is neither happiness nor misery in the world; there is only the comparison of one state with another, nothing more."

— Edmond Dantès

Context: Reflecting on what he's learned through his journey of revenge

Dantès realizes that his suffering in prison was only unbearable because he remembered happiness. Similarly, his revenge felt satisfying only because he remembered being wronged. True peace comes from letting go of these comparisons.

In Today's Words:

You're only as happy or miserable as you let yourself be - it's all about perspective and what you choose to focus on.

"The friends we have lost do not repose under the ground... they are buried deep in our hearts."

— Edmond Dantès

Context: Speaking about those who have died during his quest for revenge

Dantès acknowledges that his actions have cost lives, but he's learned that the dead live on through memory and love, not through vengeance carried out in their name.

In Today's Words:

The people we've lost stay with us through love and memories, not through the grudges we carry for them.

Thematic Threads

Identity

In This Chapter

Dantès sheds the Count persona and returns to his essential self, choosing love over vengeance as his defining characteristic

Development

Evolved from the naive sailor who defined himself by others' approval, through the Count who defined himself by others' destruction, to a man who defines himself by his capacity for love

In Your Life:

You might recognize this when you realize you've been defining yourself by your wounds, your job title, or your grievances rather than your values and connections.

Justice

In This Chapter

True justice is revealed as mercy and moving forward rather than punishment and revenge

Development

Transformed from seeking legal justice, to personal vengeance, to understanding that real justice is breaking cycles of harm

In Your Life:

You see this when you have to choose between proving you're right and preserving a relationship that matters to you.

Power

In This Chapter

Real power is shown as the ability to choose love over revenge, peace over vindication

Development

Evolved from powerlessness in prison, through the intoxicating power of wealth and manipulation, to the ultimate power of self-determination

In Your Life:

You experience this when you realize that walking away from a fight you could win takes more strength than staying to destroy your opponent.

Love

In This Chapter

Haydée represents genuine human connection that heals rather than the hollow satisfaction of revenge

Development

Developed from the lost love of Mercédès, through years of emotional numbness, to finding love that accepts his full journey

In Your Life:

You might see this when someone loves you not despite your flaws and past mistakes, but as a complete person who includes those experiences.

Redemption

In This Chapter

Dantès finds redemption not through perfect revenge but through choosing to become someone worthy of love and peace

Development

Culminated from his fall from innocence, through his transformation into an instrument of vengeance, to his final choice to be human again

In Your Life:

You recognize this when you realize that making amends isn't about erasing the past but about choosing who you want to be going forward.

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You now have the context. Time to form your own thoughts.

Discussion Questions

  1. 1

    What does Dantès choose to do at the end of his journey, and how is this different from what he originally set out to accomplish?

    analysis • surface
  2. 2

    Why does Dantès realize that his years of revenge didn't bring him the satisfaction he expected?

    analysis • medium
  3. 3

    Think about someone you know who stayed angry about an old hurt for years. How did that anger affect their daily life and relationships?

    application • medium
  4. 4

    If you were advising someone who felt they deserved revenge for a serious wrong done to them, what would you tell them based on Dantès' experience?

    application • deep
  5. 5

    What does this ending suggest about the difference between justice and revenge, and which one actually heals us?

    reflection • deep

Critical Thinking Exercise

10 minutes

Map Your Own Release Victory

Think of something you've been holding onto - an old hurt, a grudge, or a sense that you were wronged. Write down what this grievance has given you (maybe a sense of being right, protection from future hurt, or justification for certain behaviors). Then write what it has cost you (peace, energy, relationships, opportunities). Finally, imagine what your life might look like if you chose to let it go.

Consider:

  • •Be honest about what you gain from holding onto the hurt - there's usually some hidden benefit
  • •Consider how much mental energy this grievance takes up in an average week
  • •Think about whether this anger is protecting you or limiting you at this point in your life

Journaling Prompt

Write about a time when you let go of something you had every right to stay angry about. What did that release feel like, and what did it teach you about your own strength?

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Previous
The Pardon
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