Summary
Siddhartha and Govinda join the ascetic Samanas, embracing a life of extreme self-denial. Siddhartha pushes his body to brutal limits—fasting for weeks, enduring burning sun and freezing rain, sleeping in thorns until he feels no pain. He learns to slow his heartbeat nearly to stopping and to project his consciousness into animals and objects, experiencing death and decay. Yet after mastering these incredible feats, Siddhartha realizes a troubling truth: all this discipline is just another form of escape, no different from a drunk numbing himself with alcohol. Both provide temporary relief from the pain of existence, but neither leads to lasting wisdom or enlightenment. When Siddhartha shares this insight with Govinda, his friend is disturbed—if learning and spiritual practices are meaningless, what becomes of everything they've been taught to revere? Their crisis deepens when they hear rumors of Gotama, the Buddha, who supposedly achieved true enlightenment. Govinda wants to seek him out, while Siddhartha remains skeptical but agrees to go. Before leaving, Siddhartha demonstrates his mastery over the lead Samana through hypnotic power, showing he has indeed learned their techniques—even as he rejects their ultimate value. This chapter explores how even the most disciplined spiritual practices can become sophisticated forms of avoidance, and how true wisdom might require abandoning everything we think we know about the path to enlightenment.
Coming Up in Chapter 3
Siddhartha and Govinda finally meet the legendary Buddha himself. But will this encounter with the supposedly perfect teacher provide the answers Siddhartha seeks, or will it lead to an even more radical questioning of all spiritual authority?
Share it with friends
An excerpt from the original text.(~500 words)
WITH THE SAMANAS In the evening of this day they caught up with the ascetics, the skinny Samanas, and offered them their companionship and—obedience. They were accepted. Siddhartha gave his garments to a poor Brahman in the street. He wore nothing more than the loincloth and the earth-coloured, unsown cloak. He ate only once a day, and never something cooked. He fasted for fifteen days. He fasted for twenty-eight days. The flesh waned from his thighs and cheeks. Feverish dreams flickered from his enlarged eyes, long nails grew slowly on his parched fingers and a dry, shaggy beard grew on his chin. His glance turned to ice when he encountered women; his mouth twitched with contempt, when he walked through a city of nicely dressed people. He saw merchants trading, princes hunting, mourners wailing for their dead, whores offering themselves, physicians trying to help the sick, priests determining the most suitable day for seeding, lovers loving, mothers nursing their children—and all of this was not worthy of one look from his eye, it all lied, it all stank, it all stank of lies, it all pretended to be meaningful and joyful and beautiful, and it all was just concealed putrefaction. The world tasted bitter. Life was torture. A goal stood before Siddhartha, a single goal: to become empty, empty of thirst, empty of wishing, empty of dreams, empty of joy and sorrow. Dead to himself, not to be a self any more, to find tranquility with an emptied heart, to be open to miracles in unselfish thoughts, that was his goal. Once all of my self was overcome and had died, once every desire and every urge was silent in the heart, then the ultimate part of me had to awake, the innermost of my being, which is no longer my self, the great secret. Silently, Siddhartha exposed himself to burning rays of the sun directly above, glowing with pain, glowing with thirst, and stood there, until he neither felt any pain nor thirst any more. Silently, he stood there in the rainy season, from his hair the water was dripping over freezing shoulders, over freezing hips and legs, and the penitent stood there, until he could not feel the cold in his shoulders and legs any more, until they were silent, until they were quiet. Silently, he cowered in the thorny bushes, blood dripped from the burning skin, from festering wounds dripped pus, and Siddhartha stayed rigidly, stayed motionless, until no blood flowed any more, until nothing stung any more, until nothing burned any more. Siddhartha sat upright and learned to breathe sparingly, learned to get along with only few breathes, learned to stop breathing. He learned, beginning with the breath, to calm the beat of his heart, learned to reduce the beats of his heart, until they were only a few and almost none. Instructed by the oldest of the Samanas, Siddhartha practised self-denial, practised meditation, according to a new Samana rules. A heron flew over the bamboo...
Master this chapter. Complete your experience
Purchase the complete book to access all chapters and support classic literature
As an Amazon Associate, we earn a small commission from qualifying purchases at no additional cost to you.
Available in paperback, hardcover, and e-book formats
Intelligence Amplifier™ Analysis
The Road of Sophisticated Avoidance
The tendency to develop increasingly complex and respectable coping mechanisms that mask fundamental avoidance of life's core challenges.
Why This Matters
Connect literature to life
This chapter teaches how to recognize when impressive-looking activities are actually elaborate coping mechanisms.
Practice This Today
This week, notice when you feel compelled to add another self-improvement practice—ask yourself if you're moving toward something or running from something.
Now let's explore the literary elements.
Terms to Know
Samanas
Ancient Indian ascetics who renounced all worldly pleasures and possessions to seek spiritual enlightenment through extreme self-denial. They believed suffering purified the soul and brought them closer to truth.
Modern Usage:
We see this in extreme fitness culture, workaholism, or any lifestyle where people punish themselves believing it makes them better or more worthy.
Asceticism
The practice of severe self-discipline and avoiding all forms of indulgence, typically for religious reasons. It's the belief that denying yourself physical comfort leads to spiritual growth.
Modern Usage:
Shows up in crash diets, extreme minimalism, or anyone who thinks they need to suffer to deserve good things.
Brahman
A member of the highest Hindu caste, traditionally priests and teachers. In this context, it represents someone born into religious privilege and social status.
Modern Usage:
Like someone born into wealth or with family connections who never had to struggle for opportunities.
Spiritual bypassing
Using spiritual practices to avoid dealing with real emotional or psychological issues. It's escaping into 'higher' pursuits instead of facing uncomfortable truths about yourself.
Modern Usage:
When people use meditation, positive thinking, or self-help to avoid therapy or real change they need to make.
Enlightenment
In Buddhist and Hindu traditions, the state of perfect spiritual knowledge and freedom from suffering. It's the ultimate goal that transcends ordinary human experience.
Modern Usage:
Any moment when someone finally 'gets it' - whether it's understanding a toxic relationship, finding their purpose, or seeing through illusions they've believed.
Self-mortification
Deliberately causing yourself physical pain or discomfort as a spiritual discipline. The idea is that punishing the body frees the spirit.
Modern Usage:
Seen in people who believe they don't deserve good things unless they've earned them through suffering or sacrifice.
Characters in This Chapter
Siddhartha
Spiritual seeker and protagonist
Masters extreme ascetic practices but realizes they're just another form of escape from life's pain. His insight that even disciplined spiritual practices can be avoidance shows his growing wisdom.
Modern Equivalent:
The person who tries every self-help method but realizes none of them actually solve their core problems
Govinda
Loyal friend and fellow seeker
Becomes disturbed when Siddhartha questions everything they've been taught. Represents the part of us that clings to familiar beliefs even when they're not working.
Modern Equivalent:
The friend who gets upset when you question the career path or lifestyle you both committed to
The eldest Samana
Spiritual teacher and leader
Represents mastery of ascetic techniques but also shows how spiritual authority can be just another form of ego. Gets hypnotized by Siddhartha despite his supposed wisdom.
Modern Equivalent:
The guru, coach, or mentor who talks a good game but is still driven by the same human needs for control and recognition
Key Quotes & Analysis
"The world tasted bitter. Life was torture."
Context: Describing Siddhartha's state of mind after months of extreme fasting and self-denial
Shows how pushing yourself to extremes doesn't bring peace - it just makes everything seem hopeless. The very practices meant to free him from suffering have made him hate life itself.
In Today's Words:
Everything sucked and felt pointless.
"A goal stood before Siddhartha, a single goal: to become empty, empty of thirst, empty of wishing, empty of dreams, empty of joy and sorrow."
Context: Explaining what Siddhartha is trying to achieve through his ascetic practices
Reveals the dangerous appeal of numbness - when life hurts, we sometimes think the answer is to feel nothing at all. But this 'emptiness' isn't wisdom, it's just another form of running away.
In Today's Words:
He just wanted to stop feeling anything at all.
"It all lied, it all stank, it all stank of lies, it all pretended to be meaningful and joyful and beautiful, and it all was just concealed putrefaction."
Context: Siddhartha's bitter view of ordinary life - merchants, lovers, families - while practicing asceticism
Shows how extreme practices can make you judgmental and disconnected from humanity. Instead of finding peace, he's become someone who looks down on normal human experiences with contempt.
In Today's Words:
Everything normal people cared about seemed fake and disgusting to him.
Thematic Threads
Spiritual Authority
In This Chapter
Siddhartha masters the Samanas' techniques but rejects their teachings, showing how spiritual achievement doesn't equal spiritual wisdom
Development
Builds on his earlier rejection of Brahmin teachings—pattern of questioning all external authority
In Your Life:
You might find yourself following wellness influencers or self-help gurus while ignoring your own inner knowing
Friendship Under Pressure
In This Chapter
Govinda becomes disturbed when Siddhartha questions everything they've learned together, creating tension in their bond
Development
First major strain on their friendship as their paths begin diverging
In Your Life:
You might experience conflict when your growth journey differs from friends who started the same path with you
Mastery vs. Wisdom
In This Chapter
Siddhartha achieves incredible physical and mental control but recognizes it as ultimately meaningless
Development
Introduced here as central tension between skill and understanding
In Your Life:
You might excel at your job's technical skills while feeling empty about the work's deeper purpose
Escape vs. Engagement
In This Chapter
All spiritual practices—like drinking—are revealed as ways to flee from rather than face reality
Development
Deepens the theme of seeking vs. avoiding introduced in chapter 1
In Your Life:
You might use exercise, work, or even meditation to avoid dealing with relationship problems or financial stress
Power and Demonstration
In This Chapter
Siddhartha hypnotically controls the lead Samana before leaving, showing he's mastered their way even while rejecting it
Development
Introduced here—first display of Siddhartha's growing personal power
In Your Life:
You might find yourself proving your competence to people whose approval you no longer actually want or need
You now have the context. Time to form your own thoughts.
Discussion Questions
- 1
What does Siddhartha realize about his years of extreme self-discipline with the Samanas, and how does he compare it to other forms of escape?
analysis • surface - 2
Why might someone mistake sophisticated coping mechanisms for genuine spiritual growth, and what makes this pattern so hard to recognize?
analysis • medium - 3
Where do you see people today using impressive-looking activities as sophisticated forms of avoidance—in work, fitness, parenting, or helping others?
application • medium - 4
How can you tell the difference between genuine growth that moves you toward something meaningful versus elaborate escape that moves you away from discomfort?
application • deep - 5
What does Siddhartha's insight reveal about why humans often make their coping strategies more complex rather than addressing what they're actually avoiding?
reflection • deep
Critical Thinking Exercise
Map Your Sophisticated Escapes
List three activities you're proud of or that others admire about you. For each one, honestly examine whether you're moving toward something you want or away from something you fear. Look for patterns where you've upgraded from basic avoidance to more respectable forms of escape.
Consider:
- •The more skill or discipline an activity requires, the easier it is to mistake it for genuine progress
- •Activities that earn praise from others are especially likely to mask sophisticated avoidance
- •True growth usually feels grounding but uncomfortable, while sophisticated escape feels impressive but hollow
Journaling Prompt
Write about a time when you realized that something you thought was helping you grow was actually helping you avoid dealing with something difficult. What did you do with that realization?
Coming Up Next...
Chapter 3: Meeting the Buddha
What lies ahead teaches us to recognize authentic wisdom versus performative spirituality, and shows us personal experience trumps secondhand teachings. These patterns appear in literature and life alike.