An excerpt from the original text.(complete · 1363 words)
itty was particularly glad of a chance of being alone with her
husband, for she had noticed the shade of mortification that had passed
over his face—always so quick to reflect every feeling—at the moment
when he had come onto the terrace and asked what they were talking of,
and had got no answer.
When they had set off on foot ahead of the others, and had come out of
sight of the house onto the beaten dusty road, marked with rusty wheels
and sprinkled with grains of corn, she clung faster to his arm and
pressed it closer to her. He had quite forgotten the momentary
unpleasant impression, and alone with her he felt, now that the thought
of her approaching motherhood was never for a moment absent from his
mind, a new and delicious bliss, quite pure from all alloy of sense, in
the being near to the woman he loved. There was no need of speech, yet
he longed to hear the sound of her voice, which like her eyes had
changed since she had been with child. In her voice, as in her eyes,
there was that softness and gravity which is found in people
continually concentrated on some cherished pursuit.
“So you’re not tired? Lean more on me,” said he.
“No, I’m so glad of a chance of being alone with you, and I must own,
though I’m happy with them, I do regret our winter evenings alone.”
“That was good, but this is even better. Both are better,” he said,
squeezing her hand.
“Do you know what we were talking about when you came in?”
“About jam?”
“Oh, yes, about jam too; but afterwards, about how men make offers.”
“Ah!” said Levin, listening more to the sound of her voice than to the
words she was saying, and all the while paying attention to the road,
which passed now through the forest, and avoiding places where she
might make a false step.
“And about Sergey Ivanovitch and Varenka. You’ve noticed?... I’m very
anxious for it,” she went on. “What do you think about it?” And she
peeped into his face.
“I don’t know what to think,” Levin answered, smiling. “Sergey seems
very strange to me in that way. I told you, you know....”
“Yes, that he was in love with that girl who died....”
“That was when I was a child; I know about it from hearsay and
tradition. I remember him then. He was wonderfully sweet. But I’ve
watched him since with women; he is friendly, some of them he likes,
but one feels that to him they’re simply people, not women.”
“Yes, but now with Varenka ... I fancy there’s something....”
“Perhaps there is.... But one has to know him.... He’s a peculiar,
wonderful person. He lives a spiritual life only. He’s too pure, too
exalted a nature.”
“Why? Would this lower him, then?”
“No, but he’s so used to a spiritual life that he can’t reconcile
himself with actual fact, and Varenka is after all fact.”
Levin had grown used by now to uttering his thought boldly, without
taking the trouble of clothing it in exact language. He knew that his
wife, in such moments of loving tenderness as now, would understand
what he meant to say from a hint, and she did understand him.
“Yes, but there’s not so much of that actual fact about her as about
me. I can see that he would never have cared for me. She is altogether
spiritual.”
“Oh, no, he is so fond of you, and I am always so glad when my people
like you....”
“Yes, he’s very nice to me; but....”
“It’s not as it was with poor Nikolay ... you really cared for each
other,” Levin finished. “Why not speak of him?” he added. “I sometimes
blame myself for not; it ends in one’s forgetting. Ah, how terrible and
dear he was!... Yes, what were we talking about?” Levin said, after a
pause.
“You think he can’t fall in love,” said Kitty, translating into her own
language.
“It’s not so much that he can’t fall in love,” Levin said, smiling,
“but he has not the weakness necessary.... I’ve always envied him, and
even now, when I’m so happy, I still envy him.”
“You envy him for not being able to fall in love?”
“I envy him for being better than I,” said Levin. “He does not live for
himself. His whole life is subordinated to his duty. And that’s why he
can be calm and contented.”
“And you?” Kitty asked, with an ironical and loving smile.
She could never have explained the chain of thought that made her
smile; but the last link in it was that her husband, in exalting his
brother and abasing himself, was not quite sincere. Kitty knew that
this insincerity came from his love for his brother, from his sense of
shame at being too happy, and above all from his unflagging craving to
be better—she loved it in him, and so she smiled.
“And you? What are you dissatisfied with?” she asked, with the same
smile.
Her disbelief in his self-dissatisfaction delighted him, and
unconsciously he tried to draw her into giving utterance to the grounds
of her disbelief.
“I am happy, but dissatisfied with myself....” he said.
“Why, how can you be dissatisfied with yourself if you are happy?”
“Well, how shall I say?... In my heart I really care for nothing
whatever but that you should not stumble—see? Oh, but really you
mustn’t skip about like that!” he cried, breaking off to scold her for
too agile a movement in stepping over a branch that lay in the path.
“But when I think about myself, and compare myself with others,
especially with my brother, I feel I’m a poor creature.”
“But in what way?” Kitty pursued with the same smile. “Don’t you too
work for others? What about your co-operative settlement, and your work
on the estate, and your book?...”
“Oh, but I feel, and particularly just now—it’s your fault,” he said,
pressing her hand—“that all that doesn’t count. I do it in a way
halfheartedly. If I could care for all that as I care for you!...
Instead of that, I do it in these days like a task that is set me.”
“Well, what would you say about papa?” asked Kitty. “Is he a poor
creature then, as he does nothing for the public good?”
“He?—no! But then one must have the simplicity, the
straightforwardness, the goodness of your father: and I haven’t got
that. I do nothing, and I fret about it. It’s all your doing. Before
there was you—and this too,” he added with a glance towards her waist
that she understood—“I put all my energies into work; now I can’t, and
I’m ashamed; I do it just as though it were a task set me, I’m
pretending....”
“Well, but would you like to change this minute with Sergey
Ivanovitch?” said Kitty. “Would you like to do this work for the
general good, and to love the task set you, as he does, and nothing
else?”
“Of course not,” said Levin. “But I’m so happy that I don’t understand
anything. So you think he’ll make her an offer today?” he added after a
brief silence.
“I think so, and I don’t think so. Only, I’m awfully anxious for it.
Here, wait a minute.” She stooped down and picked a wild camomile at
the edge of the path. “Come, count: he does propose, he doesn’t,” she
said, giving him the flower.
“He does, he doesn’t,” said Levin, tearing off the white petals.
“No, no!” Kitty, snatching at his hand, stopped him. She had been
watching his fingers with interest. “You picked off two.”
“Oh, but see, this little one shan’t count to make up,” said Levin,
tearing off a little half-grown petal. “Here’s the wagonette overtaking
us.”
“Aren’t you tired, Kitty?” called the princess.
“Not in the least.”
“If you are you can get in, as the horses are quiet and walking.”
But it was not worth while to get in, they were quite near the place,
and all walked on together.
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Let's Analyse the Pattern
Authentic growth requires staying in uncomfortable uncertainty rather than grabbing convenient but false answers.
Why This Matters
Connect literature to life
This chapter teaches how to recognize when you're genuinely seeking truth versus when you're spinning in circles to avoid discomfort.
Practice This Today
This week, notice when you're asking the same questions repeatedly - if you're seeking new understanding, keep going; if you're just rehearsing anxiety, step back and give yourself time.
Now let's explore the literary elements.
Key Quotes & Analysis
"What am I? And where am I? And why am I here?"
Context: Levin questions his existence while standing alone in his study at night
These three simple questions capture the essence of existential crisis. They move from identity to location to purpose, showing how doubt can strip away everything we thought we knew about ourselves and our place in the world.
In Today's Words:
Who the hell am I really? How did I end up here? What's the point of any of this?
"I have been seeking God, and I have been seeking Him because I cannot live without Him."
Context: Levin realizes his search for meaning isn't intellectual but essential for survival
This reveals that Levin's spiritual seeking isn't academic curiosity but a desperate need for something to anchor his life. It shows how some human needs go beyond logic and touch our core survival instincts.
In Today's Words:
I need something bigger than myself to believe in, or I'll fall apart completely.
"The peasants know what death is and are not afraid of it."
Context: Levin reflects on how working people seem to have peace about mortality that he lacks
This observation highlights the gap between intellectual knowledge and lived wisdom. The peasants' acceptance comes not from philosophical study but from daily experience with life's realities and community support.
In Today's Words:
Regular working people seem to handle life's big scary stuff better than people like me who overthink everything.
Thematic Threads
Personal Growth
In This Chapter
Levin's willingness to question everything he thought he knew about faith and meaning
Development
Evolved from his earlier practical concerns about farming to deeper existential questioning
In Your Life:
You might see this when major life events force you to reconsider beliefs you've never examined.
Identity
In This Chapter
Levin caught between his intellectual training and intuitive sense of truth
Development
Continues his struggle to define himself outside social expectations
In Your Life:
You experience this when your education or family background conflicts with what feels right to you.
Social Expectations
In This Chapter
Pressure to have clear answers about faith and philosophy rather than honest uncertainty
Development
Reflects ongoing theme of society demanding artificial certainty
In Your Life:
You feel this when people expect you to have strong opinions about things you're still figuring out.
Class
In This Chapter
Levin's peasants seem to possess wisdom that his educated circle lacks
Development
Continues exploration of how formal education can sometimes hinder practical wisdom
In Your Life:
You see this when people with less formal education offer insights that college graduates miss.
You now have the context. Time to form your own thoughts.
Discussion Questions
- 1
What specific thoughts and feelings is Levin wrestling with in his study, and why can't he find peace?
analysis • surface - 2
Why does Levin feel torn between what his mind tells him and what his heart seems to know?
analysis • medium - 3
Where do you see people today grabbing quick answers to avoid sitting with difficult questions?
application • medium - 4
Think of a time you rushed to a conclusion because uncertainty felt unbearable. What would you do differently now?
application • deep - 5
What does Levin's willingness to stay confused teach us about the difference between real wisdom and fake certainty?
reflection • deep
Critical Thinking Exercise
Map Your Uncertainty Zones
List three big questions you're currently facing in your life. For each one, identify: What quick/easy answer are you tempted to grab? What would staying in uncertainty look like? What genuine exploration might you need to do before deciding?
Consider:
- •Notice which questions make you most anxious to resolve quickly
- •Consider whether your rushed answers come from fear or genuine understanding
- •Think about what support you'd need to stay uncertain while seeking real answers
Journaling Prompt
Write about a time when you stayed with a difficult question longer than felt comfortable. What did you discover that you wouldn't have found with a quick answer?
Coming Up Next...
Chapter 161
In the woods, Sergey Ivanovitch and Varenka approach the moment everyone's expecting. Will the intellectual actually propose to the spiritual woman?




