An excerpt from the original text.(complete · 750 words)
nna and Vronsky had long been exchanging glances, regretting their
friend’s flow of cleverness. At last Vronsky, without waiting for the
artist, walked away to another small picture.
“Oh, how exquisite! What a lovely thing! A gem! How exquisite!” they
cried with one voice.
“What is it they’re so pleased with?” thought Mihailov. He had
positively forgotten that picture he had painted three years ago. He
had forgotten all the agonies and the ecstasies he had lived through
with that picture when for several months it had been the one thought
haunting him day and night. He had forgotten, as he always forgot, the
pictures he had finished. He did not even like to look at it, and had
only brought it out because he was expecting an Englishman who wanted
to buy it.
“Oh, that’s only an old study,” he said.
“How fine!” said Golenishtchev, he too, with unmistakable sincerity,
falling under the spell of the picture.
Two boys were angling in the shade of a willow-tree. The elder had just
dropped in the hook, and was carefully pulling the float from behind a
bush, entirely absorbed in what he was doing. The other, a little
younger, was lying in the grass leaning on his elbows, with his
tangled, flaxen head in his hands, staring at the water with his dreamy
blue eyes. What was he thinking of?
The enthusiasm over this picture stirred some of the old feeling for it
in Mihailov, but he feared and disliked this waste of feeling for
things past, and so, even though this praise was grateful to him, he
tried to draw his visitors away to a third picture.
But Vronsky asked whether the picture was for sale. To Mihailov at that
moment, excited by visitors, it was extremely distasteful to speak of
money matters.
“It is put up there to be sold,” he answered, scowling gloomily.
When the visitors had gone, Mihailov sat down opposite the picture of
Pilate and Christ, and in his mind went over what had been said, and
what, though not said, had been implied by those visitors. And, strange
to say, what had had such weight with him, while they were there and
while he mentally put himself at their point of view, suddenly lost all
importance for him. He began to look at his picture with all his own
full artist vision, and was soon in that mood of conviction of the
perfectibility, and so of the significance, of his picture—a conviction
essential to the most intense fervor, excluding all other interests—in
which alone he could work.
Christ’s foreshortened leg was not right, though. He took his palette
and began to work. As he corrected the leg he looked continually at the
figure of John in the background, which his visitors had not even
noticed, but which he knew was beyond perfection. When he had finished
the leg he wanted to touch that figure, but he felt too much excited
for it. He was equally unable to work when he was cold and when he was
too much affected and saw everything too much. There was only one stage
in the transition from coldness to inspiration, at which work was
possible. Today he was too much agitated. He would have covered the
picture, but he stopped, holding the cloth in his hand, and, smiling
blissfully, gazed a long while at the figure of John. At last, as it
were regretfully tearing himself away, he dropped the cloth, and,
exhausted but happy, went home.
Vronsky, Anna, and Golenishtchev, on their way home, were particularly
lively and cheerful. They talked of Mihailov and his pictures. The word
talent, by which they meant an inborn, almost physical, aptitude
apart from brain and heart, and in which they tried to find an
expression for all the artist had gained from life, recurred
particularly often in their talk, as though it were necessary for them
to sum up what they had no conception of, though they wanted to talk of
it. They said that there was no denying his talent, but that his talent
could not develop for want of education—the common defect of our
Russian artists. But the picture of the boys had imprinted itself on
their memories, and they were continually coming back to it. “What an
exquisite thing! How he has succeeded in it, and how simply! He doesn’t
even comprehend how good it is. Yes, I mustn’t let it slip; I must buy
it,” said Vronsky.
Master this chapter. Complete your experience
Purchase the complete book to access all chapters and support classic literature
As an Amazon Associate, we earn a small commission from qualifying purchases at no additional cost to you.
Available in paperback, hardcover, and e-book formats
Let's Analyse the Pattern
When overwhelmed by mental complexity or artificial pressures, we instinctively seek authentic grounding through direct, physical experience.
Why This Matters
Connect literature to life
This chapter teaches the difference between genuine appreciation and cultural performance—both in others and, more importantly, in yourself.
Practice This Today
This week, notice when you claim to like something because you think you should versus what you genuinely connect with. What does this reveal about your relationship to culture and status?
Now let's explore the literary elements.
Key Quotes & Analysis
"What is it they're so pleased with? thought Mihailov. He had positively forgotten that picture he had painted three years ago."
Context: When Anna and Vronsky exclaim over the fishing picture
Mihailov's genuine puzzlement reveals the gap between creator and consumer. What they find delightful, he barely remembers. What he's obsessed with (Christ before Pilate), they don't understand. This is the eternal loneliness of serious creative work.
In Today's Words:
Wait, THAT'S what they're excited about? I forgot that thing even existed.
"What had had such weight with him, while they were there and while he mentally put himself at their point of view, suddenly lost all importance for him."
Context: After his visitors leave and Mihailov returns to his real work
The relief of dropping the performance. While they were there, he tried to see through their eyes and it distorted everything. Alone again, he can return to what actually matters—his own vision, his own standards.
In Today's Words:
As soon as they left, all that stuff that seemed important disappeared. He could finally focus on what he actually cared about.
"He doesn't even comprehend how good it is. Yes, I mustn't let it slip; I must buy it, said Vronsky."
Context: Walking home, discussing the fishing picture
The final irony: Vronsky thinks the artist doesn't understand his own work's value. In reality, it's Vronsky who doesn't comprehend—not the fishing picture, but the masterwork he completely missed. His confidence in his own judgment is perfectly misplaced.
In Today's Words:
This guy doesn't even realize how great this is! I better grab it before someone else does.
Thematic Threads
Authenticity vs. Pretension
In This Chapter
Anna and Vronsky perform cultured appreciation while missing what's actually significant in Mihailov's work
Development
Extends earlier themes about artificial social performance into the realm of art and culture
In Your Life:
You might notice how people (including yourself) sometimes claim to appreciate things for status rather than genuine connection
Art vs. Commerce
In This Chapter
Mihailov's disgust at discussing money when emotionally vulnerable, the tension between creating and selling
Development
Introduces the theme of creative integrity versus market demands
In Your Life:
You might feel this tension whenever you have to monetize something you care about—turning passion into product feels compromising
The Loneliness of Vision
In This Chapter
Mihailov's isolation in understanding his own work—what he values most, others don't even notice
Development
Deepens themes about isolation and the impossibility of true communication
In Your Life:
You might experience this when others don't 'get' what you've put your heart into, or when your best work goes unrecognized while trivial efforts get praised
Class and Culture
In This Chapter
Wealthy aristocrats using art as social currency without real understanding, collecting culture as status symbols
Development
Continues critique of how upper classes perform sophistication without substance
In Your Life:
You might see this in how certain cultural experiences become status markers—the right restaurants, galleries, books—consumed more for social value than genuine appreciation
Surface vs. Depth
In This Chapter
The accessible, pretty fishing scene versus the challenging, profound Christ before Pilate—and which one the visitors prefer
Development
Introduces a major theme about easy pleasures versus difficult truths
In Your Life:
You might notice how you're drawn to easy, comfortable content over challenging work, and what that reveals about your own depth of engagement
You now have the context. Time to form your own thoughts.
Discussion Questions
- 1
Why do Anna and Vronsky prefer the fishing picture over Mihailov's serious work on Christ before Pilate?
analysis • surface - 2
What does Vronsky's comment that Mihailov 'doesn't even comprehend how good it is' reveal about Vronsky's own understanding?
analysis • medium - 3
When have you seen people perform cultural sophistication—claiming to appreciate art, music, books, or films without genuine engagement? What specific behaviors reveal the performance?
application • medium - 4
Think about your own cultural consumption. When do you engage with something because you genuinely connect with it versus because you think you should, or because it makes you look good?
reflection • deep - 5
Why is Mihailov disgusted by having to discuss selling his art? What does this reveal about the tension between creative work and commercial necessity?
analysis • deep
Critical Thinking Exercise
Map Your Cultural Performance vs. Genuine Engagement
Create two lists: (1) Cultural things you genuinely connect with, even if they're 'simple' or not impressive, and (2) Cultural things you claim to appreciate or think you should like. For each item in list 2, honestly assess: Am I performing sophistication, or do I genuinely appreciate this but feel insecure about it?
Consider:
- •Include various domains: music, books, films, art, food, etc.
- •Notice how you talk about items in each list differently
- •Consider what you consume privately versus what you broadcast publicly
- •Think about what your choices reveal about status anxiety versus authentic taste
Journaling Prompt
Write about a time you pretended to appreciate something cultural (art, music, literature, film) because you thought you should. What made you perform rather than admit your real reaction? What would it take to be more honest about your actual tastes?
Coming Up Next...
Chapter 137
Mihailov will paint Anna's portrait, creating an awkward intimacy as the artist truly sees her while Vronsky only admires the surface. Art has a way of revealing what we'd rather keep hidden.




