Anna Karenina

he old neglected palazzo, with its lofty carved ceilings and frescoes
on the walls, with its floors of mosaic, with its heavy yellow stuff
curtains on the windows, with its vases on pedestals, and its open
fireplaces, its carved doors and gloomy reception rooms, hung with
pictures—this palazzo did much, by its very appearance after they had
moved into it, to confirm in Vronsky the agreeable illusion that he was
not so much a Russian country gentleman, a retired army officer, as an
enlightened amateur and patron of the arts, himself a modest artist who
had renounced the world, his connections, and his ambition for the sake
of the woman he loved.

The pose chosen by Vronsky with their removal into the palazzo was
completely successful, and having, through Golenishtchev, made
acquaintance with a few interesting people, for a time he was
satisfied. He painted studies from nature under the guidance of an
Italian professor of painting, and studied mediæval Italian life.
Mediæval Italian life so fascinated Vronsky that he even wore a hat and
flung a cloak over his shoulder in the mediæval style, which, indeed,
was extremely becoming to him.

“Here we live, and know nothing of what’s going on,” Vronsky said to
Golenishtchev as he came to see him one morning. “Have you seen
Mihailov’s picture?” he said, handing him a Russian gazette he had
received that morning, and pointing to an article on a Russian artist,
living in the very same town, and just finishing a picture which had
long been talked about, and had been bought beforehand. The article
reproached the government and the academy for letting so remarkable an
artist be left without encouragement and support.

“I’ve seen it,” answered Golenishtchev. “Of course, he’s not without
talent, but it’s all in a wrong direction. It’s all the
Ivanov-Strauss-Renan attitude to Christ and to religious painting.”

“What is the subject of the picture?” asked Anna.

“Christ before Pilate. Christ is represented as a Jew with all the
realism of the new school.”

And the question of the subject of the picture having brought him to
one of his favorite theories, Golenishtchev launched forth into a
disquisition on it.

“I can’t understand how they can fall into such a gross mistake. Christ
always has His definite embodiment in the art of the great masters. And
therefore, if they want to depict, not God, but a revolutionist or a
sage, let them take from history a Socrates, a Franklin, a Charlotte
Corday, but not Christ. They take the very figure which cannot be taken
for their art, and then....”

“And is it true that this Mihailov is in such poverty?” asked Vronsky,
thinking that, as a Russian Mæcenas, it was his duty to assist the
artist regardless of whether the picture were good or bad.

“I should say not. He’s a remarkable portrait-painter. Have you ever
seen his portrait of Madame Vassiltchikova? But I believe he doesn’t
care about painting any more portraits, and so very likely he is in
want. I maintain that....”

“Couldn’t we ask him to paint a portrait of Anna Arkadyevna?” said
Vronsky.

“Why mine?” said Anna. “After yours I don’t want another portrait.
Better have one of Annie” (so she called her baby girl). “Here she is,”
she added, looking out of the window at the handsome Italian nurse, who
was carrying the child out into the garden, and immediately glancing
unnoticed at Vronsky. The handsome nurse, from whom Vronsky was
painting a head for his picture, was the one hidden grief in Anna’s
life. He painted with her as his model, admired her beauty and
mediævalism, and Anna dared not confess to herself that she was afraid
of becoming jealous of this nurse, and was for that reason particularly
gracious and condescending both to her and her little son. Vronsky,
too, glanced out of the window and into Anna’s eyes, and, turning at
once to Golenishtchev, he said:

“Do you know this Mihailov?”

“I have met him. But he’s a queer fish, and quite without breeding. You
know, one of those uncouth new people one’s so often coming across
nowadays, one of those free-thinkers you know, who are reared
d’emblée in theories of atheism, scepticism, and materialism. In
former days,” said Golenishtchev, not observing, or not willing to
observe, that both Anna and Vronsky wanted to speak, “in former days
the free-thinker was a man who had been brought up in ideas of
religion, law, and morality, and only through conflict and struggle
came to free-thought; but now there has sprung up a new type of born
free-thinkers who grow up without even having heard of principles of
morality or of religion, of the existence of authorities, who grow up
directly in ideas of negation in everything, that is to say, savages.
Well, he’s of that class. He’s the son, it appears, of some Moscow
butler, and has never had any sort of bringing-up. When he got into the
academy and made his reputation he tried, as he’s no fool, to educate
himself. And he turned to what seemed to him the very source of
culture—the magazines. In old times, you see, a man who wanted to
educate himself—a Frenchman, for instance—would have set to work to
study all the classics and theologians and tragedians and historians
and philosophers, and, you know, all the intellectual work that came in
his way. But in our day he goes straight for the literature of
negation, very quickly assimilates all the extracts of the science of
negation, and he’s ready. And that’s not all—twenty years ago he would
have found in that literature traces of conflict with authorities, with
the creeds of the ages; he would have perceived from this conflict that
there was something else; but now he comes at once upon a literature in
which the old creeds do not even furnish matter for discussion, but it
is stated baldly that there is nothing else—evolution, natural
selection, struggle for existence—and that’s all. In my article
I’ve....”

“I tell you what,” said Anna, who had for a long while been exchanging
wary glances with Vronsky, and knew that he was not in the least
interested in the education of this artist, but was simply absorbed by
the idea of assisting him, and ordering a portrait of him; “I tell you
what,” she said, resolutely interrupting Golenishtchev, who was still
talking away, “let’s go and see him!”

Golenishtchev recovered his self-possession and readily agreed. But as
the artist lived in a remote suburb, it was decided to take the
carriage.

An hour later Anna, with Golenishtchev by her side and Vronsky on the
front seat of the carriage, facing them, drove up to a new ugly house
in the remote suburb. On learning from the porter’s wife, who came out
to them, that Mihailov saw visitors at his studio, but that at that
moment he was in his lodging only a couple of steps off, they sent her
to him with their cards, asking permission to see his picture.