The Analects

OOK IX. TSZE HAN.

CHAP. I. The subjects of which the Master seldom spoke
were-- profitableness, and also the appointments of Heaven, and
perfect virtue.
CHAP. II. 1. A man of the village of Ta-hsiang said, 'Great
indeed is the philosopher K'ung! His learning is extensive, and yet
he does not render his name famous by any particular thing.'
2. The Master heard the observation, and said to his disciples,
'What shall I practise? Shall I practise charioteering, or shall I
practise archery? I will practise charioteering.'

CHAP. III. 1. The Master said, 'The linen cap is that prescribed
by the rules of ceremony, but now a silk one is worn. It is
economical, and I follow the common practice.
2. 'The rules of ceremony prescribe the bowing below the hall,
but now the practice is to bow only after ascending it. That is
arrogant. I continue to bow below the hall, though I oppose the
common practice.'
CHAP. IV. There were four things from which the Master was
entirely free. He had no foregone conclusions, no arbitrary
predeterminations, no obstinacy, and no egoism.
CHAP. V. 1. The Master was put in fear in K'wang.
2. He said, 'After the death of King Wan, was not the cause of
truth lodged here in me?

3. 'If Heaven had wished to let this cause of truth perish, then
I, a future mortal, should not have got such a relation to that cause.
While Heaven does not let the cause of truth perish, what can the
people of K'wang do to me?'
CHAP. VI. 1. A high officer asked Tsze-kung, saying, 'May we
not say that your Master is a sage? How various is his ability!'
2. Tsze-kung said, 'Certainly Heaven has endowed him
unlimitedly. He is about a sage. And, moreover, his ability is
various.'
3. The Master heard of the conversation and said, 'Does the
high officer know me? When I was young, my condition was low,
and therefore I acquired my ability in many things, but they were
mean matters. Must the superior man have such variety of ability?
He does not need variety of ability.'
4. Lao said, 'The Master said, "Having no official employment,
I acquired many arts."'

CHAP. VII. The Master said, 'Am I indeed possessed of
knowledge? I am not knowing. But if a mean person, who appears
quite empty-like, ask anything of me, I set it forth from one end to
the other, and exhaust it.'
CHAP. VIII. The Master said, 'The FANG bird does not come;
the river sends forth no map:-- it is all over with me!'
CHAP. IX. When the Master saw a person in a mourning dress,
or any one with the cap and upper and lower garments of full
dress, or a blind person, on observing them approaching, though
they were younger than himself, he would rise up, and if he had to
pass by them, he would do so hastily.

CHAP. X. 1. Yen Yuan, in admiration of the Master's doctrines,
sighed and said, 'I looked up to them, and they seemed to become
more high; I tried to penetrate them, and they seemed to become
more firm; I looked at them before me, and suddenly they seemed
to be behind.
2. 'The Master, by orderly method, skilfully leads men on. He
enlarged my mind with learning, and taught me the restraints of
propriety.
3. 'When I wish to give over the study of his doctrines, I
cannot do so, and having exerted all my ability, there seems
something to stand right up before me; but though I wish to follow
and lay hold of it, I really find no way to do so.'
CHAP. XI. 1. The Master being very ill, Tsze-lu wished the
disciples to act as ministers to him.
2. During a remission of his illness, he said, 'Long has the
conduct of Yu been deceitful! By pretending to have ministers when
I have them not, whom should I impose upon? Should I impose
upon Heaven?

3. 'Moreover, than that I should die in the hands of ministers,
is it not better that I should die in the hands of you, my disciples?
And though I may not get a great burial, shall I die upon the road?'
CHAP. XII. Tsze-kung said, 'There is a beautiful gem here.
Should I lay it up in a case and keep it? or should I seek for a good
price and sell it?' The Master said, 'Sell it! Sell it! But I would wait
for one to offer the price.'
CHAP. XIII. 1. The Master was wishing to go and live among
the nine wild tribes of the east.
2. Some one said, 'They are rude. How can you do such a
thing?' The Master said, 'If a superior man dwelt among them, what
rudeness would there be?'
CHAP. XIV. The Master said, 'I returned from Wei to Lu, and
then the music was reformed, and the pieces in the Royal songs and
Praise songs all found their proper places.'

CHAP. XV. The Master said, 'Abroad, to serve the high
ministers and nobles; at home, to serve one's father and elder
brothers; in all duties to the dead, not to dare not to exert one's self;
and not to be overcome of wine:-- which one of these things do I
attain to?'
CHAP. XVI. The Master standing by a stream, said, 'It passes
on just like this, not ceasing day or night!'
CHAP. XVII. The Master said, 'I have not seen one who loves
virtue as he loves beauty.'
CHAP. XVIII. The Master said, 'The prosecution of learning
may be compared to what may happen in raising a mound. If there
want but one basket of earth to complete the work, and I stop, the

stopping is my own work. It may be compared to throwing down
the earth on the level ground. Though but one basketful is thrown
at a time, the advancing with it is my own going forward.'
CHAP. XIX. The Master said, 'Never flagging when I set forth
anything to him;-- ah! that is Hui.'
CHAP. XX. The Master said of Yen Yuan, 'Alas! I saw his
constant advance. I never saw him stop in his progress.'
CHAP. XXI. The Master said, 'There are cases in which the
blade springs, but the plant does not go on to flower! There are
cases where it flowers, but no fruit is subsequently produced!'
CHAP. XXII. The Master said, 'A youth is to be regarded with
respect. How do we know that his future will not be equal to our
present? If he reach the age of forty or fifty, and has not made
himself heard of, then indeed he will not be worth being regarded
with respect.'

CHAP. XXV. The Master said, 'Can men refuse to assent to the
words of strict admonition? But it is reforming the conduct because
of them which is valuable. Can men refuse to be pleased with words
of gentle advice? But it is unfolding their aim which is valuable. If a
man be pleased with these words, but does not unfold their aim,
and assents to those, but does not reform his conduct, I can really
do nothing with him.'
CHAP. XXIV. The Master said, 'Hold faithfulness and sincerity
as first principles. Have no friends not equal to yourself. When you
have faults, do not fear to abandon them.'
CHAP. XXV. The Master said, 'The commander of the forces of
a large state may be carried off, but the will of even a common man
cannot be taken from him.'

CHAP. XXVI. 1. The Master said, 'Dressed himself in a tattered
robe quilted with hemp, yet standing by the side of men dressed in
furs, and not ashamed;-- ah! it is Yu who is equal to this!
2. '"He dislikes none, he covets nothing;-- what can he do but
what is good!"'
3. Tsze-lu kept continually repeating these words of the ode,
when the Master said, 'Those things are by no means sufficient to
constitute (perfect) excellence.'
CHAP. XXVII. The Master said, 'When the year becomes cold,
then we know how the pine and the cypress are the last to lose
their leaves.'
CHAP. XXVIII. The Master said, 'The wise are free from
perplexities; the virtuous from anxiety; and the bold from fear.'
CHAP. XXIX. The Master said, 'There are some with whom we
may study in common, but we shall find them unable to go along

with us to principles. Perhaps we may go on with them to
principles, but we shall find them unable to get established in those
along with us. Or if we may get so established along with them, we
shall find them unable to weigh occurring events along with us.'
CHAP. XXX. 1. How the flowers of the aspen-plum flutter and
turn! Do I not think of you? But your house is distant.
2. The Master said, 'It is the want of thought about it. How is
it distant?'