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Noli Me Tángere - The Derrick Disaster

José Rizal

Noli Me Tángere

The Derrick Disaster

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Summary

The Derrick Disaster

Noli Me Tángere by José Rizal

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A cornerstone ceremony for Ibarra's school becomes a deadly trap when an elaborate pulley system collapses. The yellowish individual who built the impressive derrick dies in the accident that was clearly meant to kill Ibarra. The young man barely escapes death, saved only by a last-minute warning from Elias and perhaps divine intervention. The aftermath reveals the callous attitudes of colonial society - officials immediately dismiss the death because the victim was 'only an Indian' and want to continue the festivities. They're more concerned about arresting someone to blame than investigating what really happened. Ibarra shows his character by protecting the innocent foreman from false accusations. The crowd quickly transforms the near-tragedy into a miracle story, with some claiming they saw San Diego himself protecting Ibarra. This chapter exposes how colonial power structures devalue native lives while protecting Spanish interests. It also demonstrates how ordinary people create meaning through religious explanations when faced with events they can't fully understand. The yellowish individual's mysterious background - trained by Don Saturnino, Ibarra's grandfather - suggests this attack has deeper roots in family history and colonial grievances.

Coming Up in Chapter 33

As Ibarra processes his narrow escape from death, the town buzzes with theories about miracles and accidents. But some minds are already turning to darker questions about who really wanted him dead and why.

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An excerpt from the original text.(complete · 3452 words)

T

he Derrick

The yellowish individual had kept his word, for it was no simple
derrick that he had erected above the open trench to let the heavy
block of granite down into its place. It was not the simple tripod
that Ñor Juan had wanted for suspending a pulley from its top, but
was much more, being at once a machine and an ornament, a grand and
imposing ornament. Over eight meters in height rose the confused
and complicated scaffolding. Four thick posts sunk in the ground
served as a frame, fastened to each other by huge timbers crossing
diagonally and joined by large nails driven in only half-way, perhaps
for the reason that the apparatus was simply for temporary use and
thus might easily be taken down again. Huge cables stretched from all
sides gave an appearance of solidity and grandeur to the whole. At
the top it was crowned with many-colored banners, streaming pennants,
and enormous garlands of flowers and leaves artistically interwoven.

There at the top in the shadow made by the posts, the garlands, and
the banners, hung fastened with cords and iron hooks an unusually
large three-wheeled pulley over the polished sides of which passed
in a crotch three cables even larger than the others. These held
suspended the smooth, massive stone hollowed out in the center
to form with a similar hole in the lower stone, already in place,
the little space intended to contain the records of contemporaneous
history, such as newspapers, manuscripts, money, medals, and the like,
and perhaps to transmit them to very remote generations. The cables
extended downward and connected with another equally large pulley
at the bottom of the apparatus, whence they passed to the drum of
a windlass held in place by means of heavy timbers. This windlass,
which could be turned with two cranks, increased the strength of a
man a hundredfold by the movement of notched wheels, although it is
true that what was gained in force was lost in velocity.

"Look," said the yellowish individual, turning the crank, "look,
Ñor Juan, how with merely my own strength I can raise and lower the
great stone. It's so well arranged that at will I can regulate the
rise or fall inch by inch, so that a man in the trench can easily
fit the stones together while I manage it from here."

Ñor Juan could not but gaze in admiration at the speaker, who was
smiling in his peculiar way. Curious bystanders made remarks praising
the yellowish individual.

"Who taught you mechanics?" asked Ñor Juan.

"My father, my dead father," was the answer, accompanied by his
peculiar smile.

"Who taught your father?"

"Don Saturnino, the grandfather of Don Crisostomo."

"I didn't know that Don Saturnino--"

"Oh, he knew a lot of things! He not only beat his laborers well and
exposed them out in the sun, but he also knew how to wake the sleepers
and put the waking to sleep. You'll see in time what my father taught
me, you'll see!"

Here the yellowish individual smiled again, but in a strange way.

On a tame covered with a piece of Persian tapestry rested a leaden
cylinder containing the objects that were to be kept in the tomb-like
receptacle and a glass case with thick sides, which would hold that
mummy of an epoch and preserve for the future the records of a past.

Tasio, the Sage, who was walking about there thoughtfully, murmured:
"Perchance some day when this edifice, which is today begun, has grown
old and after many vicissitudes has fallen into ruins, either from
the visitations of Nature or the destructive hand of man, and above
the ruins grow the ivy and the moss,--then when Time has destroyed the
moss and ivy, and scattered the ashes of the ruins themselves to the
winds, wiping from the pages of History the recollection of it and
of those who destroyed it, long since lost from the memory of man:
perchance when the races have been buried in their mantle of earth or
have disappeared, only by accident the pick of some miner striking a
spark from this rock will dig up mysteries and enigmas from the depths
of the soil. Perchance the learned men of the nation that dwells in
these regions will labor, as do the present Egyptologists, with the
remains of a great civilization which occupied itself with eternity,
little dreaming that upon it was descending so long a night. Perchance
some learned professor will say to his students of five or six years of
age, in a language spoken by all mankind, 'Gentlemen, after studying
and examining carefully the objects found in the depths of our soil,
after deciphering some symbols and translating a few words, we can
without the shadow of a doubt conclude that these objects belonged to
the barbaric age of man, to that obscure era which we are accustomed
to speak of as fabulous. In short, gentlemen, in order that you may
form an approximate idea of the backwardness of our ancestors, it will
be sufficient that I point out to you the fact that those who lived
here not only recognized kings, but also for the purpose of settling
questions of local government they had to go to the other side of the
earth, just as if we should say that a body in order to move itself
would need to consult a head existing in another part of the globe,
perhaps in regions now sunk under the waves. This incredible defect,
however improbable it may seem to us now, must have existed, if we
take into consideration the circumstances surrounding those beings,
whom I scarcely dare to call human! In those primitive times men were
still (or at least so they believed) in direct communication with their
Creator, since they had ministers from Him, beings different from the
rest, designated always with the mysterious letters "M. R. P.", [93]
concerning the meaning of which our learned men do not agree. According
to the professor of languages whom we have here, rather mediocre, since
he does not speak more than a hundred of the imperfect languages of
the past, "M. R. P." may signify "Muy Rico Propietario." [94] These
ministers were a species of demigods, very virtuous and enlightened,
and were very eloquent orators, who, in spite of their great power and
prestige, never committed the slightest fault, which fact strengthens
my belief in supposing that they were of a nature distinct from the
rest. If this were not sufficient to sustain my belief, there yet
remains the argument, disputed by no one and day by day confirmed,
that these mysterious beings could make God descend to earth merely
by saying a few words, that God could speak only through their mouths,
that they ate His flesh and drank His blood, and even at times allowed
the common folk to do the same.'"

These and other opinions the skeptical Sage put into the mouths of
all the corrupt men of the future. Perhaps, as may easily be the case,
old Tasio was mistaken, but we must return to our story.

In the kiosks which we saw two days ago occupied by the schoolmaster
and his pupils, there was now spread out a toothsome and abundant
meal. Noteworthy is the fact that on the table prepared for the school
children there was not a single bottle of wine but an abundance of
fruits. In the arbors joining the two kiosks were the seats for the
musicians and a table covered with sweetmeats and confections, with
bottles of water for the thirsty public, all decorated with leaves
and flowers. The schoolmaster had erected near by a greased pole and
hurdles, and had hung up pots and pans for a number of games.

The crowd, resplendent in bright-colored garments, gathered as people
fled from the burning sun, some into the shade of the trees, others
under the arbor. The boys climbed up into the branches or on the stones
in order to see the ceremony better, making up in this way for their
short stature. They looked with envy at the clean and well-dressed
school children, who occupied a place especially assigned to them and
whose parents were overjoyed, as they, poor country folk, would see
their children eat from a white tablecloth, almost the same as the
curate or the alcalde. Thinking of this alone was enough to drive
away hunger, and such an event would be recounted from father to son.

Soon were heard the distant strains of the band, which was preceded
by a motley throng made up of persons of all ages, in clothing of
all colors. The yellowish individual became uneasy and with a glance
examined his whole apparatus. A curious countryman followed his glance
and watched all his movements; this was Elias, who had also come to
witness the ceremony, but in his salakot and rough attire he was almost
unrecognizable. He had secured a very good position almost at the side
of the windlass, on the edge of the excavation. With the music came
the alcalde, the municipal officials, the friars, with the exception
of Padre Damaso, and the Spanish employees. Ibarra was conversing with
the alcalde, of whom he had made quite a friend since he had addressed
to him some well-turned compliments over his decorations and ribbons,
for aristocratic pretensions were the weakness of his Honor. Capitan
Tiago, the alferez, and some other wealthy personages came in the
gilded cluster of maidens displaying their silken parasols. Padre
Salvi followed, silent and thoughtful as ever.

"Count upon my support always in any worthy enterprise," the alcalde
was saying to Ibarra. "I will give you whatever appropriation you
need or else see that it is furnished by others."

As they drew nearer the youth felt his heart beat faster. Instinctively
he glanced at the strange scaffolding raised there. He saw the
yellowish individual salute him respectfully and gaze at him fixedly
for a moment. With surprise he noticed Elias, who with a significant
wink gave him to understand that he should remember the warning in
the church.

The curate put on his sacerdotal robes and commenced the ceremony,
while the one-eyed sacristan held the book and an acolyte the
hyssop and jar of holy water. The rest stood about him uncovered,
and maintained such a profound silence that, in spite of his reading
in a low tone, it was apparent that Padre Salvi's voice was trembling.

Meanwhile, there had been placed in the glass case the manuscripts,
newspapers, medals, coins, and the like, and the whole enclosed in
the leaden cylinder, which was then hermetically sealed.

"Señor Ibarra, will you put the box in its place? The curate is
waiting," murmured the alcalde into the young man's ear.

"I would with great pleasure," answered the latter, "but that would
be usurping the honorable duty of the escribano. The escribano must
make affidavit of the act."

So the escribano gravely took the box, descended the carpeted stairway
leading to the bottom of the excavation and with due solemnity placed
it in the hole in the stone. The curate then took the hyssop and
sprinkled the stones with holy water.

Now the moment had arrived for each one to place his trowelful of
mortar on the face of the large stone lying in the trench, in order
that the other might be fitted and fastened to it. Ibarra handed
the alcalde a mason's trowel, on the wide silver Made of which was
engraved the date. But the alcalde first gave a harangue in Spanish:

"People of San Diego! We have the honor to preside over a ceremony
whose importance you will not understand unless We tell you of it. A
school is being founded, and the school is the basis of society, the
school is the book in which is written the future of the nations! Show
us the schools of a people and We will show you what that people is.

"People of San Diego! Thank God, who has given you holy priests,
and the government of the mother country, which untiringly spreads
civilization through these fertile isles, protected beneath her
glorious mantle! Thank God, who has taken pity on you and sent you
these humble priests who enlighten you and teach you the divine
word! Thank the government, which has made, is making, and will
continue to make, so many sacrifices for you and your children!

"And now that the first stone of this important edifice is consecrated,
We, alcalde-mayor of this province, in the name of his Majesty the
King, whom God preserve, King of the Spains, in the name of the
illustrious Spanish government and under the protection of its
spotless and ever-victorious banner, We consecrate this act and
begin the construction of this schoolhouse! People of San Diego,
long live the King! Long live Spain! Long live the friars! Long live
the Catholic Religion!"

Many voices were raised in answer, adding, "Long live the Señor
Alcalde!"

He then majestically descended to the strains of the band, which
began to play, deposited several trowelfuls of mortar on the stone,
and with equal majesty reascended. The employees applauded.

Ibarra offered another trowel to the curate, who, after fixing his
eyes on him for a moment, descended slowly. Half-way down the steps he
raised his eyes to look at the stone, which hung fastened by the stout
cables, but this was only for a second, and he then went on down. He
did the same as the alcalde, but this time more applause was heard,
for to the employees were added some friars and Capitan Tiago.

Padre Salvi then seemed to seek for some one to whom he might give the
trowel. He looked doubtfully at Maria Clara, but changing his mind,
offered it to the escribano. The latter in gallantry offered it to
Maria Clara, who smilingly refused it. The friars, the employees,
and the alferez went down one after another, nor was Capitan Tiago
forgotten. Ibarra only was left, and the order was about to be given
for the yellowish individual to lower the stone when the curate
remembered the youth and said to him in a joking tone, with affected
familiarity:

"Aren't you going to put on your trowelful, Señor Ibarra?"

"I should be a Juan Palomo, to prepare the meal and eat it myself,"
answered the latter in the same tone.

"Go on!" said the alcalde, shoving him forward gently. "Otherwise,
I'll order that the stone be not lowered at all and we'll be here
until doomsday."

Before such a terrible threat Ibarra had to obey. He exchanged the
small silver trowel for a large iron one, an act which caused some of
the spectators to smile, and went forward tranquilly. Elias gazed at
him with such an indefinable expression that on seeing it one might
have said that his whole life was concentrated in his eyes. The
yellowish individual stared into the trench, which opened at his
feet. After directing a rapid glance at the heavy stone hanging over
his head and another at Elias and the yellowish individual, Ibarra
said to Ñor Juan in a somewhat unsteady voice, "Give me the mortar
and get me another trowel up there."

The youth remained alone. Elias no longer looked at him, for his
eyes were fastened on the hand of the yellowish individual, who,
leaning over the trench, was anxiously following the movements of
Ibarra. There was heard the noise of the trowel scraping on the
stone in the midst of a feeble murmur among the employees, who were
congratulating the alcalde on his speech.

Suddenly a crash was heard. The pulley tied at the base of the derrick
jumped up and after it the windlass, which struck the heavy posts like
a battering-ram. The timbers shook, the fastenings flew apart, and
the whole apparatus fell in a second with a frightful crash. A cloud
of dust arose, while a cry of horror from a thousand voices filled
the air. Nearly all fled; only a few dashed toward the trench. Maria
Clara and Padre Salvi remained in their places, pale, motionless,
and speechless.

When the dust had cleared away a little, they saw Ibarra standing among
beams, posts, and cables, between the windlass and the heavy stone,
which in its rapid descent had shaken and crushed everything. The youth
still held the trowel in his hand and was staring with frightened
eyes at the body of a man which lay at his feet half-buried among
the timbers.

"You're not killed! You're still alive! For God's sake, speak!" cried
several employees, full of terror and solicitude.

"A miracle! A miracle!" shouted some.

"Come and extricate the body of this poor devil!" exclaimed Ibarra
like one arousing himself from sleep.

On hearing his voice Maria Clara felt her strength leave her and fell
half-fainting into the arms of her friends.

Great confusion prevailed. All were talking, gesticulating, running
about, descending into the trench, coming up again, all amazed and
terrified.

"Who is the dead man? Is he still alive?" asked the alferez.

The corpse was identified as that of the yellowish individual who
had been operating the windlass.

"Arrest the foreman on the work!" was the first thing that the alcalde
was able to say.

They examined the corpse, placing their hands on the chest, but the
heart had ceased to beat. The blow had struck him on the head, and
blood was flowing from his nose, mouth, and ears. On his neck were
to be noticed some peculiar marks, four deep depressions toward the
back and one more somewhat larger on the other side, which induced
the belief that a hand of steel had caught him as in a pair of pincers.

The priests felicitated the youth warmly and shook his hand. The
Franciscan of humble aspect who had served as holy ghost for Padre
Damaso exclaimed with tearful eyes, "God is just, God is good!"

"When I think that a few moments before I was down there!" said one
of the employees to Ibarra. "What if I had happened to be the last!"

"It makes my hair stand on end!" remarked another partly bald
individual.

"I'm glad that it happened to you and not to me," murmured an old
man tremblingly.

"Don Pascual!" exclaimed some of the Spaniards.

"I say that because the young man is not dead. If I had not been
crushed, I should have died afterwards merely from thinking about it."

But Ibarra was already at a distance informing himself as to Maria
Clara's condition.

"Don't let this stop the fiesta, Señor Ibarra," said the
alcalde. "Praise God, the dead man is neither a priest nor a
Spaniard! We must rejoice over your escape! Think if the stone had
caught you!"

"There are presentiments, there are presentiments!" exclaimed
the escribano. "I've said so before! Señor Ibarra didn't go down
willingly. I saw it!"

"The dead man is only an Indian!"

"Let the fiesta go on! Music! Sadness will never resuscitate the dead!"

"An investigation shall be made right here!"

"Send for the directorcillo!"

"Arrest the foreman on the work! To the stocks with him!"

"To the stocks! Music! To the stocks with the foreman!"

"Señor Alcalde," said Ibarra gravely, "if mourning will not resuscitate
the dead, much less will arresting this man about whose guilt we know
nothing. I will be security for his person and so I ask his liberty
for these days at least."

"Very well! But don't let him do it again!"

All kinds of rumors began to circulate. The idea of a miracle was soon
an accepted fact, although Fray Salvi seemed to rejoice but little over
a miracle attributed to a saint of his Order and in his parish. There
were not lacking those who added that they had seen descending into
the trench, when everything was tumbling down, a figure in a dark robe
like that of the Franciscans. There was no doubt about it; it was San
Diego himself! It was also noted that Ibarra had attended mass and
that the yellowish individual had not--it was all as clear as the sun!

"You see! You didn't want to go to mass!" said a mother to her son. "If
I hadn't whipped you to make you go you would now be on your way to
the town hall, like him, in a cart!"

The yellowish individual, or rather his corpse, wrapped up in a mat,
was in fact being carried to the town hall. Ibarra hurried home to
change his clothes.

"A bad beginning, huh!" commented old Tasio, as he moved away.

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Let's Analyse the Pattern

Pattern: The Expendable Lives Sorting
This chapter reveals a brutal pattern: when tragedy strikes, power structures immediately sort victims into 'matters' and 'doesn't matter' categories. The yellowish individual dies in what was clearly an assassination attempt, but because he's 'only an Indian,' officials dismiss his death and focus on protecting their festivities. This isn't about the specific crime—it's about how power systems automatically devalue certain lives while protecting others. The mechanism operates through institutional reflex. When something goes wrong, those in power don't ask 'what happened?' or 'who was hurt?' They ask 'how does this affect us?' The Spanish officials immediately shift into damage control mode—not to find justice, but to maintain their social calendar. They need someone to blame (preferably powerless) and want the 'important people' protected. This sorting happens so automatically that they don't even recognize it as a choice. This exact pattern plays out everywhere today. In hospitals, when a mistake happens, administration often focuses on liability rather than the patient who was harmed. In workplaces, when layoffs come, executives protect their own while cutting 'expendable' workers first. In news coverage, some victims get names and stories while others become statistics. Even in families, when crisis hits, certain members get protected while others are expected to 'handle it' because they're seen as stronger or less important. Recognizing this pattern gives you power to navigate it. When you're in the 'expendable' category, document everything and find allies who see your worth. When you witness this sorting, speak up for those being dismissed—your voice can shift the narrative. Most importantly, when you gain any power, actively resist this reflex. Ask 'who's being overlooked?' instead of 'how do I protect myself?' When you can name the pattern of expendable lives, predict who will be sacrificed first, and navigate these power dynamics consciously—that's amplified intelligence.

Power structures automatically categorize people as either worth protecting or acceptable losses when crisis strikes.

Why This Matters

Connect literature to life

Skill: Reading Crisis Response Patterns

This chapter teaches how to identify who gets protected versus abandoned when institutions face liability or scandal.

Practice This Today

This week, notice when something goes wrong at work or in news stories—watch who immediately gets blamed versus who gets protected, and ask yourself what makes the difference.

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Now let's explore the literary elements.

Key Quotes & Analysis

"It was only an Indian who died"

— Spanish officials

Context: Officials dismiss the worker's death to continue the ceremony

This brutal statement reveals the core racism of colonial rule - Filipino lives literally don't matter to the Spanish authorities. It shows how systemic dehumanization works through casual dismissal.

In Today's Words:

He was nobody important, so let's just move on

"I saw San Diego himself descend and push the young man aside"

— Crowd member

Context: People explaining how Ibarra survived the collapse

The crowd creates a supernatural explanation rather than crediting human intervention or luck. This shows how people use religious narratives to make sense of events beyond their control or understanding.

In Today's Words:

It was a miracle - his guardian angel saved him

"Don't arrest that man - he's innocent"

— Ibarra

Context: Protecting the foreman from false accusations after the accident

Despite nearly being killed, Ibarra's first concern is protecting an innocent worker from scapegoating. This reveals his genuine care for justice and the common people, contrasting with official callousness.

In Today's Words:

Don't blame him - he didn't do anything wrong

Thematic Threads

Class

In This Chapter

Officials dismiss the yellowish individual's death because of his race and social status, while protecting Spanish interests

Development

Continues from earlier chapters showing how colonial hierarchy determines whose life has value

In Your Life:

You might see this when workplace accidents affect hourly workers differently than management

Identity

In This Chapter

The victim's mixed heritage and mysterious background make him easy to dismiss and forget

Development

Builds on theme of how mixed identity creates vulnerability in rigid social systems

In Your Life:

You might experience this if you don't fit neatly into workplace or community categories

Power

In This Chapter

Officials immediately focus on protecting their festivities and finding scapegoats rather than seeking justice

Development

Escalates from subtle influence to blatant disregard for human life when power is threatened

In Your Life:

You might see this when institutions prioritize their reputation over addressing harm they've caused

Truth

In This Chapter

The real assassination attempt gets buried under official narratives and religious miracle stories

Development

Continues pattern of truth being shaped by those with power to control the narrative

In Your Life:

You might encounter this when workplace incidents get reframed to protect management

Community

In This Chapter

The crowd transforms near-tragedy into miracle story, creating meaning through religious interpretation

Development

Shows how ordinary people cope with events they can't control or fully understand

In Your Life:

You might see this when your community creates explanations for tragedies that feel too random or unfair

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You now have the context. Time to form your own thoughts.

Discussion Questions

  1. 1

    What actually happened during the cornerstone ceremony, and who was the real target of the attack?

    analysis • surface
  2. 2

    How did the officials react to the yellowish individual's death versus Ibarra's near-miss, and what does this reveal about their priorities?

    analysis • medium
  3. 3

    Where do you see this same pattern today - certain people's problems getting dismissed while others get immediate attention and protection?

    application • medium
  4. 4

    If you were in Ibarra's position, knowing someone died trying to kill you, how would you balance seeking justice with protecting innocent people from blame?

    application • deep
  5. 5

    Why do people create miracle stories and religious explanations when faced with events they can't fully understand or control?

    reflection • deep

Critical Thinking Exercise

10 minutes

Map the Expendable Lives Pattern

Think of a recent crisis or conflict in your workplace, community, or the news. Draw two columns: 'Protected' and 'Expendable.' List who got immediate help, attention, or defense versus who was ignored, blamed, or expected to just deal with it. Then identify what made the difference - was it money, connections, race, job title, or something else?

Consider:

  • •Notice how quickly this sorting happens - often within hours of a crisis
  • •Look for who gets to tell their story versus who becomes a statistic
  • •Pay attention to the language used - 'unfortunate incident' versus 'tragedy'

Journaling Prompt

Write about a time when you were in the 'expendable' category. How did it feel? What did you learn about navigating power dynamics? What would you do differently now?

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Coming Up Next...

Chapter 33: When Justice Fails Us

As Ibarra processes his narrow escape from death, the town buzzes with theories about miracles and accidents. But some minds are already turning to darker questions about who really wanted him dead and why.

Continue to Chapter 33
Previous
The Sermon
Contents
Next
When Justice Fails Us

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