An excerpt from the original text.(complete · 2183 words)
ouls in Torment
It was about seven o'clock in the morning when Fray Salvi finished
celebrating his last mass, having offered up three in the space of
an hour. "The padre is ill," commented the pious women. "He doesn't
move about with his usual slowness and elegance of manner."
He took off his vestments without the least comment, without saying
a word or looking at any one. "Attention!" whispered the sacristans
among themselves. "The devil's to pay! It's going to rain fines,
and all on account of those two brothers."
He left the sacristy to go up into the rectory, in the hallway of
which there awaited him some seven or eight women seated upon benches
and a man who was pacing back and forth. Upon seeing him approach,
the women arose and one of them pressed forward to kiss his hand,
but the holy man made a sign of impatience that stopped her short.
"Can it be that you've lost a real, kuriput?" exclaimed the woman
with a jesting laugh, offended at such a reception. "Not to give
his hand to me, Matron of the Sisterhood, Sister Rufa!" It was an
unheard-of proceeding.
"He didn't go into the confessional this morning," added Sister Sipa,
a toothless old woman. "I wanted to confess myself so as to receive
communion and get the indulgences."
"Well, I'm sorry for you," commented a young woman with a frank
face. "This week I earned three plenary indulgences and dedicated
them to the soul of my husband."
"Badly done, Sister Juana," said the offended Rufa. "One plenary
indulgence was enough to get him out of purgatory. You ought not to
squander the holy indulgences. Do as I do."
"I thought, so many more the better," answered the simple Sister Juana,
smiling. "But tell me what you do."
Sister Rufa did not answer at once. First, she asked for a buyo and
chewed at it, gazed at her audience, which was listening attentively,
then spat to one side and commenced, chewing at the buyo meanwhile: "I
don't misspend one holy day! Since I've belonged to the Sisterhood I've
earned four hundred and fifty-seven plenary indulgences, seven hundred
sixty thousand five hundred and ninety-eight years of indulgence. I
set down all that I earn, for I like to have clean accounts. I don't
want to cheat or be cheated."
Here Sister Rufa paused to give more attention to her chewing. The
women gazed at her in admiration, but the man who was pacing back and
forth remarked with some disdain, "Well, this year I've gained four
plenary indulgences more than you have, Sister Rufa, and a hundred
years more, and that without praying much either."
"More than I? More than six hundred and eighty-nine plenary indulgences
or nine hundred ninety-four thousand eight hundred and fifty-six
years?" queried Rufa, somewhat disgruntled.
"That's it, eight indulgences and a hundred fifteen years more and
a few months over," answered the man, from whose neck hung soiled
scapularies and rosaries.
"That's not strange!" admitted Rufa, at last admitting defeat. "You're
an expert, the best in the province."
The flattered man smiled and continued, "It isn't so wonderful that I
earn more than you do. Why, I can almost say that even when sleeping
I earn indulgences."
"And what do you do with them, sir?" asked four or five voices at
the same time.
"Pish!" answered the man with a gesture of proud disdain. "I have
them to throw away!"
"But in that I can't commend you, sir," protested Rufa. "You'll go
to purgatory for wasting the indulgences. You know very well that
for every idle word one must suffer forty days in fire, according to
the curate; for every span of thread uselessly wasted, sixty days;
and for every drop of water spilled, twenty. You'll go to purgatory."
"Well, I'll know how to get out," answered Brother Pedro with sublime
confidence. "How many souls have I saved from the flames! How many
saints have I made! Besides, even in articulo mortis I can still
earn, if I wish, at least seven plenary indulgences and shall be able
to save others as I die." So saying, he strode proudly away.
Sister Rufa turned to the others: "Nevertheless, you must do as I do,
for I don't lose a single day and I keep my accounts well. I don't
want to cheat or be cheated."
"Well, what do you do?" asked Juana.
"You must imitate what I do. For example, suppose I earn a year
of indulgence: I set it down in my account-book and say, 'Most
Blessed Father and Lord St. Dominic, please see if there is anybody
in purgatory who needs exactly a year--neither a day more nor a day
less.' Then I play heads and tails: if it comes heads, no; if tails,
yes. Let's suppose that it comes tails, then I write down paid; if it
comes heads, then I keep the indulgence. In this way I arrange groups
of a hundred years each, of which I keep a careful account. It's a pity
that we can't do with them as with money--put them out at interest,
for in that way we should be able to save more souls. Believe me,
and do as I do."
"Well, I do it a better way," remarked Sister Sipa.
"What? Better?" demanded the astonished Rufa. "That can't be! My
system can't be improved upon!"
"Listen a moment and you'll be convinced, Sister," said old Sipa in
a tone of vexation.
"How is it? Let's hear!" exclaimed the others.
After coughing ceremoniously the old woman began with great care:
"You know very well that by saying the Bendita sea tu pureza and
the Señor mío Jesucristo, Padre dulcísimo por el gozo, ten years
are gained for each letter--"
"Twenty!" "No, less!" "Five!" interrupted several voices.
"A few years more or less make no difference. Now, when a servant
breaks a plate, a glass, or a cup, I make him pick up the pieces;
and for every scrap, even the very smallest, he has to recite for
me one of those prayers. The indulgences that I earn in this way
I devote to the souls. Every one in my house, except the cats,
understands this system."
"But those indulgences are earned by the servants and not by you,
Sister Sipa," objected Rufa.
"And my cups and plates, who pays for them? The servants are glad to
pay for them in that way and it suits me also. I never resort to blows,
only sometimes a pinch, or a whack on the head."
"I'm going to do as you do!" "I'll do the same!" "And I!" exclaimed
the women.
"But suppose the plate is only broken into two or three pieces,
then you earn very few," observed the obstinate Rufa.
"Abá!" answered old Sipa. "I make them recite the prayers
anyhow. Then I glue the pieces together again and so lose nothing."
Sister Rufa had no more objections left.
"Allow me to ask about a doubt of mine," said young Juana timidly. "You
ladies understand so well these matters of heaven, purgatory, and
hell, while I confess that I'm ignorant. Often I find in the novenas
and other books this direction: three paternosters, three Ave Marias,
and three Gloria Patris--"
"Yes, well?"
"Now I want to know how they should be recited: whether three
paternosters in succession, three Ave Marias in succession, and
three Gloria Patris in succession; or a paternoster, an Ave Maria,
and a Gloria Patri together, three times?"
"This way: a paternoster three times--"
"Pardon me, Sister Sipa," interrupted Rufa, "they must be recited in
the other way. You mustn't mix up males and females. The paternosters
are males, the Ave Marias are females, and the Gloria Patris are
the children."
"Eh? Excuse me, Sister Rufa: paternoster, Ave Maria, and Gloria are
like rice, meat, and sauce--a mouthful for the saints--"
"You're wrong! You'll see, for you who pray that way will never get
what you ask for."
"And you who pray the other way won't get anything from your novenas,"
replied old Sipa.
"Who won't?" asked Rufa, rising. "A short time ago I lost a little
pig, I prayed to St. Anthony and found it, and then I sold it for a
good price. Abá!"
"Yes? Then that's why one of your neighbors was saying that you sold
a pig of hers."
"Who? The shameless one! Perhaps I'm like you--"
Here the expert had to interfere to restore peace, for no one
was thinking any more about paternosters--the talk was all about
pigs. "Come, come, there mustn't be any quarrel over a pig,
Sisters! The Holy Scriptures give us an example to follow. The
heretics and Protestants didn't quarrel with Our Lord for driving
into the water a herd of swine that belonged to them, and we that
are Christians and besides, Brethren of the Holy Rosary, shall we
have hard words on account of a little pig! What would our rivals,
the Tertiary Brethren, say?"
All became silent before such wisdom, at the same time fearing what
the Tertiary Brethren might say. The expert, well satisfied with
such acquiescence, changed his tone and continued: "Soon the curate
will send for us. We must tell him which preacher we've chosen of
the three that he suggested yesterday, whether Padre Damaso, Padre
Martin, or the coadjutor. I don't know whether the Tertiary Brethren
have yet made any choice, so we must decide."
"The coadjutor," murmured Juana timidly.
"Ahem! The coadjutor doesn't know how to preach," declared Sipa. "Padre
Martin is better."
"Padre Martin!" exclaimed another disdainfully. "He hasn't any
voice. Padre Damaso would be better."
"That's right!" cried Rufa. "Padre Damaso surely does know how to
preach! He looks like a comedian!"
"But we don't understand him," murmured Juana.
"Because he's very deep! And as he preaches well--"
This speech was interrupted by the arrival of Sisa, who was carrying
a basket on her head. She saluted the Sisters and went on up the
stairway.
"She's going in! Let's go in too!" they exclaimed. Sisa felt her heart
beating violently as she ascended the stairs. She did not know just
what to say to the padre to placate his wrath or what reasons she
could advance in defense of her son. That morning at the first flush
of dawn she had gone into her garden to pick the choicest vegetables,
which she placed in a basket among banana-leaves and flowers; then she
had looked along the bank of the river for the pakó which she knew
the curate liked for salads. Putting on her best clothes and without
awakening her son, she had set out for the town with the basket on her
head. As she went up the stairway she, tried to make as little noise
as possible and listened attentively in the hope that she might hear
a fresh, childish voice, so well known to her. But she heard nothing
nor did she meet any one as she made her way to the kitchen. There
she looked into all the corners. The servants and sacristans received
her coldly, scarcely acknowledging her greeting.
"Where can I put these vegetables?" she asked, not taking any offense
at their coldness.
"There, anywhere!" growled the cook, hardly looking at her as he
busied himself in picking the feathers from a capon.
With great care Sisa arranged the vegetables and the salad leaves on
the table, placing the flowers above them. Smiling, she then addressed
one of the servants, who seemed to be more approachable than the cook:
"May I speak with the padre?"
"He's sick," was the whispered answer.
"And Crispin? Do you know if he is in the sacristy?" The servant
looked surprised and wrinkled his eyebrows. "Crispin? Isn't he at
your house? Do you mean to deny it?"
"Basilio is at home, but Crispin stayed here," answered Sisa, "and
I want to see him."
"Yes, he stayed, but afterwards he ran away, after stealing a lot of
things. Early this morning the curate ordered me to go and report it
to the Civil Guard. They must have gone to your house already to hunt
for the boys."
Sisa covered her ears and opened her mouth to speak, but her lips
moved without giving out any sound.
"A pretty pair of sons you have!" exclaimed the cook. "It's plain
that you're a faithful wife, the sons are so like the father. Take
care that the younger doesn't surpass him."
Sisa broke out into bitter weeping and let herself fall upon a bench.
"Don't cry here!" yelled the cook. "Don't you know that the padre's
sick? Get out in the street and cry!"
The unfortunate mother was almost shoved down the stairway at the
very time when the Sisters were coming down, complaining and making
conjectures about the curate's illness, so she hid her face in her
pañuelo and suppressed the sounds of her grief. Upon reaching the
street she looked about uncertainly for a moment and then, as if
having reached a decision, walked rapidly away.
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Let's Analyse the Pattern
When institutions meant to serve others become stages for privileged people to perform goodness while ignoring actual suffering.
Why This Matters
Connect literature to life
This chapter teaches how to distinguish between people performing goodness and people practicing it.
Practice This Today
This week, notice when someone helping you seems more focused on how their help looks than how it feels to receive it.
Now let's explore the literary elements.
Key Quotes & Analysis
"This week I earned three plenary indulgences and dedicated them to the soul of my husband."
Context: Sister Sipa boasts about her spiritual achievements to other church women
This reveals how salvation has been turned into a commodity that can be earned and transferred like money. The casual, business-like tone shows how divorced this is from genuine spiritual concern or love.
In Today's Words:
I racked up some serious good karma points this week and sent them to my dead husband.
"Can it be that you've lost a real, kuriput?"
Context: Sister Rufa mocks Fray Salvi when he refuses to let her kiss his hand
Her immediate assumption that the priest's mood is about money reveals how transactional these religious relationships have become. She's offended not spiritually but socially - her status has been challenged.
In Today's Words:
What's wrong with you - did you lose some money or something?
"The devil's to pay! It's going to rain fines, and all on account of those two brothers."
Context: Church workers whisper about Fray Salvi's bad mood and its likely consequences
This shows how the priest's personal troubles will be taken out on the congregation through financial punishment. It reveals the church as an extractive institution that uses spiritual authority for material gain.
In Today's Words:
He's in a bad mood - we're all going to pay for whatever those kids did.
"Your Crispin was a thief and has fled, and the Civil Guard is looking for your sons."
Context: The cook coldly delivers devastating news to Sisa about her missing son
The brutal, matter-of-fact delivery shows complete lack of empathy for a mother's worst nightmare. This institutional cruelty toward the poor contrasts sharply with the elaborate courtesy shown to the sisterhood upstairs.
In Today's Words:
Your kid's a criminal and he ran away. The cops are after both your boys.
Thematic Threads
Class
In This Chapter
Church sisters play spiritual games upstairs while servants literally kick out a desperate mother downstairs
Development
Building from earlier class tensions, now showing how religious institutions reinforce rather than challenge social hierarchy
In Your Life:
Notice how 'helping' organizations often cater to donors' comfort rather than recipients' actual needs
Performance
In This Chapter
Religious devotion becomes competitive theater with point systems and public displays rather than private compassion
Development
Introduced here as complement to social performance themes
In Your Life:
Watch for when your own helping or activism becomes more about how it makes you look than who it actually serves
Institutional Corruption
In This Chapter
The church, meant to offer sanctuary and mercy, becomes a place where the vulnerable are rejected and mocked
Development
Expanding from government corruption to show how all power structures can lose their original purpose
In Your Life:
Question whether organizations asking for your support actually deliver help or just maintain their own operations
Maternal Desperation
In This Chapter
Sisa's careful preparation of vegetables and humble approach shows how poverty forces dignity into desperate performance
Development
Deepening from earlier hints of family struggle to show the crushing weight of systemic indifference
In Your Life:
Recognize when you're forced to perform gratitude or humility just to access basic help or services
Spiritual Emptiness
In This Chapter
Religion becomes bookkeeping and competition while actual human suffering is ignored and mocked
Development
Building on earlier themes of hollow social rituals to show how even sacred spaces can become meaningless
In Your Life:
Notice when your own beliefs or values become more about following rules than actually caring for others
You now have the context. Time to form your own thoughts.
Discussion Questions
- 1
What are the church sisters doing with their indulgences, and how does Sisa's experience at the rectory contrast with their activities?
analysis • surface - 2
Why do the sisters treat salvation like a point system while Sisa gets shoved away when she needs help?
analysis • medium - 3
Where have you seen people more focused on looking good than doing good - in workplaces, schools, or community organizations?
application • medium - 4
When you need real help, how do you tell the difference between people who genuinely want to help and those just performing virtue?
application • deep - 5
What does this chapter reveal about how institutions can lose sight of their original purpose?
reflection • deep
Critical Thinking Exercise
Spot the Performance vs. Practice
Think of three organizations or institutions you interact with regularly - your workplace, school, healthcare system, or community groups. For each one, identify whether their visible activities actually serve their stated mission or mainly serve their image. Write down what they spend time measuring versus what actually matters to the people they claim to help.
Consider:
- •Look at where time and resources actually go, not just what they say they prioritize
- •Notice who gets heard easily versus who has to fight for attention
- •Pay attention to whether the helpers seem more concerned with recognition or results
Journaling Prompt
Write about a time when you needed help from an institution but felt like you were treated as an inconvenience rather than the reason they exist. What would genuine help have looked like in that situation?
Coming Up Next...
Chapter 19: The Schoolmaster's Impossible Choice
The focus shifts to another pillar of colonial society—education—where we'll meet a schoolmaster struggling against the same oppressive system that just failed Sisa so completely.




