Summary
Montaigne begins with a seemingly simple observation about calendar reform in France—changing the calendar by ten days didn't actually affect when farmers plant or harvest. This leads him to a profound meditation on how little we actually know and how much we pretend to understand. He argues that humans are naturally inclined to create explanations for everything, even when we have no real knowledge. We'd rather invent elaborate theories than simply say 'I don't know.' Montaigne shares examples of how rumors and false beliefs spread—from fake miracles to witch trials—showing how people build entire belief systems on flimsy foundations. He advocates for intellectual humility, suggesting we should say things like 'perhaps' and 'it seems to me' rather than making absolute claims. The essay becomes deeply personal when Montaigne admits that despite knowing himself better than anyone, he remains the greatest mystery to himself. He concludes with a striking insight: true wisdom begins with admitting ignorance. This isn't weakness—it's the foundation of genuine learning. Montaigne's message is revolutionary for his time and relevant today: in a world full of confident voices and strong opinions, the courage to say 'I don't know' might be the most honest and intelligent response we can give.
Coming Up in Chapter 106
In the final essay, Montaigne turns his penetrating gaze to the art of reading faces and bodies, exploring whether we can truly judge character by appearance and what our physical forms reveal about our inner selves.
Share it with friends
An excerpt from the original text.(~500 words)
OF CRIPPLES ‘Tis now two or three years ago that they made the year ten days shorter in France.--[By the adoption of the Gregorian calendar.]--How many changes may we expect should follow this reformation! it was really moving heaven and earth at once. Yet nothing for all that stirs from its place my neighbours still find their seasons of sowing and reaping, the opportunities of doing their business, the hurtful and propitious days, dust at the same time where they had, time out of mind, assigned them; there was no more error perceived in our old use, than there is amendment found in the alteration; so great an uncertainty there is throughout; so gross, obscure, and obtuse is our perception. ‘Tis said that this regulation might have been carried on with less inconvenience, by subtracting for some years, according to the example of Augustus, the Bissextile, which is in some sort a day of impediment and trouble, till we had exactly satisfied this debt, the which itself is not done by this correction, and we yet remain some days in arrear: and yet, by this means, such order might be taken for the future, arranging that after the revolution of such or such a number of years, the supernumerary day might be always thrown out, so that we could not, henceforward, err above four-and-twenty hours in our computation. We have no other account of time but years; the world has for many ages made use of that only; and yet it is a measure that to this day we are not agreed upon, and one that we still doubt what form other nations have variously given to it, and what was the true use of it. What does this saying of some mean, that the heavens in growing old bow themselves down nearer towards us, and put us into an uncertainty even of hours and days? and that which Plutarch says of the months, that astrology had not in his time determined as to the motion of the moon; what a fine condition are we in to keep records of things past. I was just now ruminating, as I often do, what a free and roving thing human reason is. I ordinarily see that men, in things propounded to them, more willingly study to find out reasons than to ascertain truth: they slip over presuppositions, but are curious in examination of consequences; they leave the things, and fly to the causes. Pleasant talkers! The knowledge of causes only concerns him who has the conduct of things; not us, who are merely to undergo them, and who have perfectly full and accomplished use of them, according to our need, without penetrating into the original and essence; wine is none the more pleasant to him who knows its first faculties. On the contrary, both the body and the soul interrupt and weaken the right they have of the use of the world and of themselves, by mixing with it the opinion of...
Master this chapter. Complete your experience
Purchase the complete book to access all chapters and support classic literature
As an Amazon Associate, we earn a small commission from qualifying purchases at no additional cost to you.
Available in paperback, hardcover, and e-book formats
Intelligence Amplifier™ Analysis
The Road of Intellectual Humility
Humans create elaborate explanations rather than admit ignorance, building belief systems on shaky foundations to avoid the discomfort of uncertainty.
Why This Matters
Connect literature to life
This chapter teaches you to recognize when someone is manufacturing confidence to hide their ignorance, including yourself.
Practice This Today
This week, notice when people give overly confident answers to complex questions, and practice saying 'I don't know, but I can find out' in your own conversations.
Now let's explore the literary elements.
Terms to Know
Gregorian Calendar Reform
In 1582, Pope Gregory XIII reformed the calendar by removing ten days to fix accumulated errors. Montaigne uses this as an example of how major changes often have little real impact on daily life.
Modern Usage:
Like when companies reorganize departments or change software systems - the big announcement feels revolutionary, but people keep doing their jobs the same way.
Intellectual Humility
The practice of admitting what you don't know instead of pretending to have all the answers. Montaigne argues this is true wisdom, not weakness.
Modern Usage:
Saying 'I'm not sure' in meetings instead of bluffing, or admitting when you need to look something up rather than guessing.
Skepticism
A philosophical approach that questions claims and demands evidence before accepting beliefs. Montaigne advocates for saying 'perhaps' and 'it seems' rather than making absolute statements.
Modern Usage:
Being cautious about social media claims, asking for sources, or saying 'that's interesting, let me research that' instead of immediately sharing information.
False Miracles
Montaigne discusses how people create and spread stories about supernatural events without evidence, showing how easily false beliefs take hold.
Modern Usage:
Viral social media stories that turn out to be fake, urban legends, or conspiracy theories that spread faster than fact-checking can keep up.
Witch Trials
Legal proceedings where people were accused of witchcraft based on superstition and fear rather than evidence. Montaigne uses these as examples of how dangerous false certainty can be.
Modern Usage:
Cancel culture incidents, workplace witch hunts, or any situation where accusations spread faster than facts and people get condemned without proper investigation.
Self-Knowledge Paradox
Montaigne's observation that even though we know ourselves better than anyone else knows us, we remain mysteries to ourselves.
Modern Usage:
Wondering why you react certain ways to stress, or being surprised by your own choices and emotions even though you've lived with yourself your whole life.
Characters in This Chapter
Montaigne
Philosophical narrator
The author reflects on his own ignorance and limitations. He admits that despite knowing himself better than anyone, he remains a mystery to himself and advocates for intellectual humility.
Modern Equivalent:
The thoughtful coworker who says 'I could be wrong' and actually means it
Augustus
Historical example
Roman emperor mentioned as someone who handled calendar reform more gradually. Montaigne uses him to show there might have been better ways to implement change.
Modern Equivalent:
The experienced manager who knows how to roll out changes without causing chaos
The Farmers
Practical observers
Montaigne's neighbors who continue planting and harvesting at the same times despite the calendar change, showing that real life often ignores official reforms.
Modern Equivalent:
The frontline workers who keep doing what actually works regardless of what corporate headquarters announces
Key Quotes & Analysis
"So great an uncertainty there is throughout; so gross, obscure, and obtuse is our perception."
Context: After observing how the calendar reform changed nothing in practical terms
This reveals Montaigne's core insight that human understanding is far more limited than we like to admit. Our perceptions are often wrong or incomplete, yet we act with certainty.
In Today's Words:
We really don't know as much as we think we do, and we're pretty bad at seeing things clearly.
"We have no other account of time but years; the world has for many ages made use of that only."
Context: Discussing how humans measure time and the arbitrariness of our systems
Shows how many things we take as absolute truths are actually human constructions. Time measurement seems natural but is actually a convention we created.
In Today's Words:
Most of the systems we think are natural and permanent are actually just things humans made up and agreed to follow.
"I am myself the matter of my book."
Context: Explaining his approach to writing about his own thoughts and experiences
This revolutionary statement shows Montaigne's belief that ordinary human experience is worth serious examination. He makes himself the subject of philosophical inquiry.
In Today's Words:
I'm writing about my own life and thoughts because that's what I know best, and it's worth studying.
Thematic Threads
Intellectual Honesty
In This Chapter
Montaigne advocates for saying 'perhaps' and 'it seems to me' instead of making absolute claims
Development
Introduced here as core philosophy
In Your Life:
You might catch yourself stating opinions as facts when you're really just guessing or repeating what you heard.
Self-Knowledge
In This Chapter
Despite knowing himself better than anyone, Montaigne admits he remains a mystery to himself
Development
Deepens previous explorations of identity with radical honesty
In Your Life:
You might realize that even your own motivations and reactions sometimes surprise you.
Social Pressure
In This Chapter
People spread false beliefs and rumors because admitting ignorance feels socially risky
Development
Continues examination of how social expectations shape behavior
In Your Life:
You might feel pressure to have opinions on everything, even topics you know little about.
Wisdom
In This Chapter
True wisdom begins with admitting ignorance, not accumulating facts
Development
Redefines intelligence from knowledge collection to honest assessment
In Your Life:
You might discover that saying 'I don't know' actually makes people respect your judgment more.
Human Nature
In This Chapter
Humans naturally create explanations for everything rather than tolerate uncertainty
Development
Expands understanding of universal psychological patterns
In Your Life:
You might notice how quickly you fill in gaps with assumptions when you don't have complete information.
You now have the context. Time to form your own thoughts.
Discussion Questions
- 1
Why does Montaigne think changing the calendar by ten days didn't really matter to farmers, and what larger point is he making about human knowledge?
analysis • surface - 2
According to Montaigne, why do people prefer to invent elaborate explanations rather than simply admit they don't know something?
analysis • medium - 3
Where do you see this pattern of fake certainty playing out in your workplace, family, or community today?
application • medium - 4
Think of a time when admitting 'I don't know' actually helped you learn something or build trust with someone. What made that different from pretending to know?
application • deep - 5
Montaigne says he knows himself better than anyone yet remains a mystery to himself. What does this reveal about the limits of human understanding, even about ourselves?
reflection • deep
Critical Thinking Exercise
Practice the Power of 'I Don't Know'
For the next week, pay attention to moments when you feel pressure to give a confident answer but aren't actually sure. Practice saying 'I don't know, but let me find out' or 'That's a good question—what do you think?' Notice how people respond to your honesty versus manufactured confidence. Track three specific instances where you chose intellectual humility over fake certainty.
Consider:
- •Notice the physical discomfort you feel when admitting uncertainty—this is normal
- •Watch how people actually respond to honesty versus how you fear they'll respond
- •Pay attention to how saying 'I don't know' opens up conversations rather than shutting them down
Journaling Prompt
Write about a belief or opinion you hold strongly. What evidence supports it? What questions remain unanswered? How might your certainty be protecting you from deeper learning or uncomfortable truths?
Coming Up Next...
Chapter 106: Reading Faces and Finding Truth
As the story unfolds, you'll explore to distinguish genuine wisdom from intellectual showmanship, while uncovering simple, natural responses often surpass elaborate preparations. These lessons connect the classic to contemporary challenges we all face.