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Gulliver's Travels - Captured by Pirates and Rescued by Sky

Jonathan Swift

Gulliver's Travels

Captured by Pirates and Rescued by Sky

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Summary

Gulliver embarks on his third voyage as ship's surgeon, but pirates capture his vessel within days. A Dutch pirate, despite sharing Gulliver's Christian faith, shows more cruelty than the Japanese captain who spares Gulliver's life. This bitter irony—finding mercy from a 'heathen' rather than a 'brother Christian'—exposes how religious and cultural prejudices can corrupt natural human compassion. Set adrift alone in a canoe, Gulliver faces almost certain death on a barren island. Just when despair overwhelms him, an impossible sight appears: a floating island inhabited by people who can control its movement. Swift uses this fantastical rescue to highlight how quickly we accept the miraculous when we're desperate. The Dutchman's malice reveals how shared identity doesn't guarantee kindness—sometimes strangers show more humanity than those who should be allies. Gulliver's survival depends on abandoning his preconceptions about who deserves trust. As he's pulled up to the flying island of Laputa, we see how extreme circumstances force us to reconsider what's possible and who might save us. This chapter sets up Swift's satire of intellectual pride and detachment from practical reality, while showing how prejudice can blind us to both cruelty in ourselves and mercy in others.

Coming Up in Chapter 18

Aboard the mysterious floating island, Gulliver encounters the Laputans—a people so obsessed with mathematics and music that they need servants to remind them to pay attention to the world around them. Their bizarre customs will reveal the dangers of pure intellectual pursuit divorced from practical wisdom.

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An excerpt from the original text.(complete · 2058 words)

T

he author sets out on his third voyage. Is taken by pirates. The
malice of a Dutchman. His arrival at an island. He is received into
Laputa.

I had not been at home above ten days, when Captain William Robinson, a
Cornish man, commander of the Hopewell, a stout ship of three hundred
tons, came to my house. I had formerly been surgeon of another ship
where he was master, and a fourth part owner, in a voyage to the
Levant. He had always treated me more like a brother, than an inferior
officer; and, hearing of my arrival, made me a visit, as I apprehended
only out of friendship, for nothing passed more than what is usual
after long absences. But repeating his visits often, expressing his joy
to find me in good health, asking, “whether I were now settled for
life?” adding, “that he intended a voyage to the East Indies in two
months,” at last he plainly invited me, though with some apologies, to
be surgeon of the ship; “that I should have another surgeon under me,
beside our two mates; that my salary should be double to the usual pay;
and that having experienced my knowledge in sea-affairs to be at least
equal to his, he would enter into any engagement to follow my advice,
as much as if I had shared in the command.”

He said so many other obliging things, and I knew him to be so honest a
man, that I could not reject this proposal; the thirst I had of seeing
the world, notwithstanding my past misfortunes, continuing as violent
as ever. The only difficulty that remained, was to persuade my wife,
whose consent however I at last obtained, by the prospect of advantage
she proposed to her children.

We set out the 5th day of August, 1706, and arrived at Fort St. George
the 11th of April, 1707. We staid there three weeks to refresh our
crew, many of whom were sick. From thence we went to Tonquin, where the
captain resolved to continue some time, because many of the goods he
intended to buy were not ready, nor could he expect to be dispatched in
several months. Therefore, in hopes to defray some of the charges he
must be at, he bought a sloop, loaded it with several sorts of goods,
wherewith the Tonquinese usually trade to the neighbouring islands, and
putting fourteen men on board, whereof three were of the country, he
appointed me master of the sloop, and gave me power to traffic, while
he transacted his affairs at Tonquin.

We had not sailed above three days, when a great storm arising, we were
driven five days to the north-north-east, and then to the east: after
which we had fair weather, but still with a pretty strong gale from the
west. Upon the tenth day we were chased by two pirates, who soon
overtook us; for my sloop was so deep laden, that she sailed very slow,
neither were we in a condition to defend ourselves.

We were boarded about the same time by both the pirates, who entered
furiously at the head of their men; but finding us all prostrate upon
our faces (for so I gave order), they pinioned us with strong ropes,
and setting guard upon us, went to search the sloop.

I observed among them a Dutchman, who seemed to be of some authority,
though he was not commander of either ship. He knew us by our
countenances to be Englishmen, and jabbering to us in his own language,
swore we should be tied back to back and thrown into the sea. I spoke
Dutch tolerably well; I told him who we were, and begged him, in
consideration of our being Christians and Protestants, of neighbouring
countries in strict alliance, that he would move the captains to take
some pity on us. This inflamed his rage; he repeated his threatenings,
and turning to his companions, spoke with great vehemence in the
Japanese language, as I suppose, often using the word Christianos.

The largest of the two pirate ships was commanded by a Japanese
captain, who spoke a little Dutch, but very imperfectly. He came up to
me, and after several questions, which I answered in great humility, he
said, “we should not die.” I made the captain a very low bow, and then,
turning to the Dutchman, said, “I was sorry to find more mercy in a
heathen, than in a brother christian.” But I had soon reason to repent
those foolish words: for that malicious reprobate, having often
endeavoured in vain to persuade both the captains that I might be
thrown into the sea (which they would not yield to, after the promise
made me that I should not die)
, however, prevailed so far, as to have a
punishment inflicted on me, worse, in all human appearance, than death
itself. My men were sent by an equal division into both the pirate
ships, and my sloop new manned. As to myself, it was determined that I
should be set adrift in a small canoe, with paddles and a sail, and
four days’ provisions; which last, the Japanese captain was so kind to
double out of his own stores, and would permit no man to search me. I
got down into the canoe, while the Dutchman, standing upon the deck,
loaded me with all the curses and injurious terms his language could
afford.

About an hour before we saw the pirates I had taken an observation, and
found we were in the latitude of 46 N. and longitude of 183. When I was
at some distance from the pirates, I discovered, by my pocket-glass,
several islands to the south-east. I set up my sail, the wind being
fair, with a design to reach the nearest of those islands, which I made
a shift to do, in about three hours. It was all rocky: however I got
many birds’ eggs; and, striking fire, I kindled some heath and dry
sea-weed, by which I roasted my eggs. I ate no other supper, being
resolved to spare my provisions as much as I could. I passed the night
under the shelter of a rock, strewing some heath under me, and slept
pretty well.

The next day I sailed to another island, and thence to a third and
fourth, sometimes using my sail, and sometimes my paddles. But, not to
trouble the reader with a particular account of my distresses, let it
suffice, that on the fifth day I arrived at the last island in my
sight, which lay south-south-east to the former.

This island was at a greater distance than I expected, and I did not
reach it in less than five hours. I encompassed it almost round, before
I could find a convenient place to land in; which was a small creek,
about three times the wideness of my canoe. I found the island to be
all rocky, only a little intermingled with tufts of grass, and
sweet-smelling herbs. I took out my small provisions and after having
refreshed myself, I secured the remainder in a cave, whereof there were
great numbers; I gathered plenty of eggs upon the rocks, and got a
quantity of dry sea-weed, and parched grass, which I designed to kindle
the next day, and roast my eggs as well as I could, for I had about me
my flint, steel, match, and burning-glass. I lay all night in the cave
where I had lodged my provisions. My bed was the same dry grass and
sea-weed which I intended for fuel. I slept very little, for the
disquiets of my mind prevailed over my weariness, and kept me awake. I
considered how impossible it was to preserve my life in so desolate a
place, and how miserable my end must be: yet found myself so listless
and desponding, that I had not the heart to rise; and before I could
get spirits enough to creep out of my cave, the day was far advanced. I
walked awhile among the rocks: the sky was perfectly clear, and the sun
so hot, that I was forced to turn my face from it: when all on a sudden
it became obscure, as I thought, in a manner very different from what
happens by the interposition of a cloud. I turned back, and perceived a
vast opaque body between me and the sun moving forwards towards the
island: it seemed to be about two miles high, and hid the sun six or
seven minutes; but I did not observe the air to be much colder, or the
sky more darkened, than if I had stood under the shade of a mountain.
As it approached nearer over the place where I was, it appeared to be a
firm substance, the bottom flat, smooth, and shining very bright, from
the reflection of the sea below. I stood upon a height about two
hundred yards from the shore, and saw this vast body descending almost
to a parallel with me, at less than an English mile distance. I took
out my pocket perspective, and could plainly discover numbers of people
moving up and down the sides of it, which appeared to be sloping; but
what those people were doing I was not able to distinguish.

The natural love of life gave me some inward motion of joy, and I was
ready to entertain a hope that this adventure might, some way or other,
help to deliver me from the desolate place and condition I was in. But
at the same time the reader can hardly conceive my astonishment, to
behold an island in the air, inhabited by men, who were able (as it
should seem)
to raise or sink, or put it into progressive motion, as
they pleased. But not being at that time in a disposition to
philosophise upon this phenomenon, I rather chose to observe what
course the island would take, because it seemed for a while to stand
still. Yet soon after, it advanced nearer, and I could see the sides of
it encompassed with several gradations of galleries, and stairs, at
certain intervals, to descend from one to the other. In the lowest
gallery, I beheld some people fishing with long angling rods, and
others looking on. I waved my cap (for my hat was long since worn out)
and my handkerchief toward the island; and upon its nearer approach, I
called and shouted with the utmost strength of my voice; and then
looking circumspectly, I beheld a crowd gather to that side which was
most in my view. I found by their pointing towards me and to each
other, that they plainly discovered me, although they made no return to
my shouting. But I could see four or five men running in great haste,
up the stairs, to the top of the island, who then disappeared. I
happened rightly to conjecture, that these were sent for orders to some
person in authority upon this occasion.

The number of people increased, and, in less than half an hour, the
island was moved and raised in such a manner, that the lowest gallery
appeared in a parallel of less than a hundred yards distance from the
height where I stood. I then put myself in the most supplicating
posture, and spoke in the humblest accent, but received no answer.
Those who stood nearest over against me, seemed to be persons of
distinction, as I supposed by their habit. They conferred earnestly
with each other, looking often upon me. At length one of them called
out in a clear, polite, smooth dialect, not unlike in sound to the
Italian: and therefore I returned an answer in that language, hoping at
least that the cadence might be more agreeable to his ears. Although
neither of us understood the other, yet my meaning was easily known,
for the people saw the distress I was in.

They made signs for me to come down from the rock, and go towards the
shore, which I accordingly did; and the flying island being raised to a
convenient height, the verge directly over me, a chain was let down
from the lowest gallery, with a seat fastened to the bottom, to which I
fixed myself, and was drawn up by pulleys.

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Let's Analyse the Pattern

Pattern: The Identity Trust Trap
This chapter reveals a devastating pattern: we trust people based on shared identity markers rather than actual character, often finding betrayal from those who should be allies while discovering unexpected mercy from supposed enemies. Gulliver assumes the Dutch pirate will show Christian compassion, but instead faces cruelty from his 'brother in faith' while receiving mercy from the Japanese captain he considers a 'heathen.' This misplaced trust nearly costs him his life. The mechanism operates through cognitive shortcuts. When we're stressed or vulnerable, we rely on surface-level similarities—religion, nationality, profession, political views—to predict behavior. We assume shared labels equal shared values, but labels are just packaging. The Dutch pirate uses Christian identity as cover for cruelty, while the Japanese captain acts with genuine humanity despite different beliefs. Our brains prefer these shortcuts because evaluating individual character takes time and energy we don't always have. This pattern floods modern life. The coworker who shares your political views but steals credit for your ideas. The church member who gossips viciously while preaching love. The neighbor with your same background who won't help during crisis, while the immigrant family next door brings you soup when you're sick. In healthcare, patients often trust doctors who 'look like them' over more competent physicians from different backgrounds. Online, we trust strangers with matching profile badges while suspecting family members who disagree with us. When you recognize this pattern, shift your evaluation criteria. Instead of asking 'Are they like me?' ask 'How do they treat people with less power?' Watch actions over words, especially when stakes are low. Trust people who show consistency between private and public behavior. Build relationships gradually, testing character through small interactions before major vulnerability. Create diverse support networks—relying only on your 'tribe' leaves you exposed when tribal loyalty fails.

The tendency to trust people based on shared identity markers rather than demonstrated character, often leading to betrayal from supposed allies and missed opportunities for genuine connection with different others.

Why This Matters

Connect literature to life

Skill: Reading Character Beyond Tribal Markers

This chapter teaches how to evaluate trustworthiness based on actions toward vulnerable people rather than shared identity or beliefs.

Practice This Today

This week, notice when someone talks about helping 'their people' but treats service workers poorly—their true character shows in how they treat those with less power.

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Now let's explore the literary elements.

Key Quotes & Analysis

"He had always treated me more like a brother, than an inferior officer"

— Narrator

Context: Gulliver describing Captain Robinson's respectful treatment of him

This shows genuine leadership - Robinson sees Gulliver's worth as a person, not just his rank. It also explains why Gulliver trusts him enough to embark on another dangerous voyage.

In Today's Words:

He always treated me like an equal, not like someone beneath him

"The Dutchman, pleased to find me a Christian, doubled his cruelty"

— Narrator

Context: When the Dutch pirate discovers Gulliver shares his faith

This bitter irony exposes how religious identity can become a tool for greater malice rather than compassion. The shared faith becomes an excuse for worse treatment, not better.

In Today's Words:

Finding out we had the same beliefs just made him want to hurt me more

"I expected every moment that my canoe would be overset by a wave"

— Narrator

Context: Gulliver alone in a small boat, facing almost certain death

This captures the terror of being completely helpless against forces beyond our control. It sets up his desperate gratitude when the impossible rescue appears.

In Today's Words:

I thought any second a wave would flip my boat and I'd drown

Thematic Threads

Identity

In This Chapter

Gulliver's assumptions about Dutch Christian vs Japanese 'heathen' prove dangerously wrong

Development

Builds on earlier themes of mistaken identity and surface judgments

In Your Life:

You might assume someone shares your values just because they share your background, religion, or political views

Class

In This Chapter

The pirates operate outside normal social hierarchies, revealing how crisis strips away civilized pretenses

Development

Continues exploration of how social structures can both protect and deceive

In Your Life:

You might find that workplace hierarchies don't predict who will actually help you in a crisis

Social Expectations

In This Chapter

Expected Christian compassion from Dutch pirate, unexpected mercy from Japanese captain

Development

Deepens the pattern of reality contradicting social assumptions

In Your Life:

You might be disappointed by people you expected to support you while surprised by help from unexpected sources

Personal Growth

In This Chapter

Gulliver's survival depends on abandoning preconceptions about who deserves trust

Development

Shows how crisis forces recalibration of judgment systems

In Your Life:

You might need to revise your assumptions about trustworthiness when facing major life challenges

Human Relationships

In This Chapter

Discovers that shared faith doesn't guarantee kindness while cultural difference doesn't prevent compassion

Development

Introduces complexity about the foundations of human connection

In Your Life:

You might find deeper connections with people who are different from you than with those who seem similar on the surface

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You now have the context. Time to form your own thoughts.

Discussion Questions

  1. 1

    Why does Gulliver expect mercy from the Dutch pirate but not from the Japanese captain?

    analysis • surface
  2. 2

    What does the Dutch pirate's cruelty reveal about how shared identity can mislead us?

    analysis • medium
  3. 3

    When have you seen someone trust the wrong person because they seemed 'like them' - same background, beliefs, or group?

    application • medium
  4. 4

    How would you redesign your approach to trusting people after seeing this pattern?

    application • deep
  5. 5

    What does this chapter suggest about the difference between surface similarities and actual character?

    reflection • deep

Critical Thinking Exercise

10 minutes

Trust Audit: Actions vs. Labels

Think of three people you trust and three you don't. For each person, write down what group similarities you share (religion, politics, profession, background) and what specific actions they've taken that built or broke trust. Look for patterns in your own trust-building criteria.

Consider:

  • •Focus on actual behaviors, not just personality traits or shared opinions
  • •Notice if you trust people more for being 'like you' than for their track record
  • •Consider how each person treats people with less power than them

Journaling Prompt

Write about a time when someone you expected to support you let you down, or when someone unexpected showed you kindness. What did that teach you about judging character?

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Coming Up Next...

Chapter 18: The Absent-Minded Professors of Laputa

Aboard the mysterious floating island, Gulliver encounters the Laputans—a people so obsessed with mathematics and music that they need servants to remind them to pay attention to the world around them. Their bizarre customs will reveal the dangers of pure intellectual pursuit divorced from practical wisdom.

Continue to Chapter 18
Previous
Eagle's Flight to Freedom
Contents
Next
The Absent-Minded Professors of Laputa

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