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Don Quixote - Two Squires Share Wine and Wisdom

Miguel de Cervantes Saavedra

Don Quixote

Two Squires Share Wine and Wisdom

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Two Squires Share Wine and Wisdom

Don Quixote by Miguel de Cervantes Saavedra

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While their masters engage in knightly discourse, Sancho and the Squire of the Grove have their own revealing conversation that cuts to the heart of working-class reality. Both men openly discuss the hardships of serving delusional masters—the poor pay, dangerous conditions, and empty promises of future rewards. Yet their conversation reveals something deeper: how people in similar circumstances find solidarity and comfort in shared experience. The Grove's squire shares his excellent wine and food, transforming their meeting from mere complaining into genuine fellowship. Sancho demonstrates his wine-tasting expertise through a story about his family's legendary ability to detect even the smallest impurities, showing how working people develop specialized skills often unrecognized by their social superiors. The chapter explores themes of loyalty despite frustration—both squires love their masters despite recognizing their flaws. Sancho's devotion to Don Quixote comes from seeing his master's essential goodness, while the Grove's squire serves a more calculating knight. Their conversation becomes a meditation on whether it's better to pursue impossible dreams or return to simple, honest lives. The wine loosens their tongues and creates genuine warmth between strangers who recognize themselves in each other. This interlude provides crucial insight into how ordinary people cope with extraordinary circumstances, finding meaning and connection even while serving masters who seem disconnected from reality.

Coming Up in Chapter 86

As the squires bond over wine and shared grievances, their masters engage in their own intense conversation. The Knight of the Grove reveals his obsession with the mysterious Casildea de Vandalia, setting up a revelation that will shake Don Quixote's world.

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An excerpt from the original text.(complete · 2466 words)

N

WHICH IS CONTINUED THE ADVENTURE OF THE KNIGHT OF THE GROVE,
TOGETHER WITH THE SENSIBLE, ORIGINAL, AND TRANQUIL COLLOQUY THAT PASSED
BETWEEN THE TWO SQUIRES
The knights and the squires made two parties, these telling the story
of their lives, the others the story of their loves; but the history
relates first of all the conversation of the servants, and afterwards
takes up that of the masters; and it says that, withdrawing a little
from the others, he of the Grove said to Sancho, “A hard life it is we
lead and live, señor, we that are squires to knights-errant; verily, we
eat our bread in the sweat of our faces, which is one of the curses God
laid on our first parents.”

“It may be said, too,” added Sancho, “that we eat it in the chill of
our bodies; for who gets more heat and cold than the miserable squires
of knight-errantry? Even so it would not be so bad if we had something
to eat, for woes are lighter if there’s bread; but sometimes we go a
day or two without breaking our fast, except with the wind that blows.”

“All that,” said he of the Grove, “may be endured and put up with when
we have hopes of reward; for, unless the knight-errant he serves is
excessively unlucky, after a few turns the squire will at least find
himself rewarded with a fine government of some island or some fair
county.”

“I,” said Sancho, “have already told my master that I shall be content
with the government of some island, and he is so noble and generous
that he has promised it to me ever so many times.”

“I,” said he of the Grove, “shall be satisfied with a canonry for my
services, and my master has already assigned me one.”

“Your master,” said Sancho, “no doubt is a knight in the Church line,
and can bestow rewards of that sort on his good squire; but mine is
only a layman; though I remember some clever, but, to my mind,
designing people, strove to persuade him to try and become an
archbishop. He, however, would not be anything but an emperor; but I
was trembling all the time lest he should take a fancy to go into the
Church, not finding myself fit to hold office in it; for I may tell
you, though I seem a man, I am no better than a beast for the Church.”

“Well, then, you are wrong there,” said he of the Grove; “for those
island governments are not all satisfactory; some are awkward, some are
poor, some are dull, and, in short, the highest and choicest brings
with it a heavy burden of cares and troubles which the unhappy wight to
whose lot it has fallen bears upon his shoulders. Far better would it
be for us who have adopted this accursed service to go back to our own
houses, and there employ ourselves in pleasanter occupations—in hunting
or fishing, for instance; for what squire in the world is there so poor
as not to have a hack and a couple of greyhounds and a fishingrod to
amuse himself with in his own village?”

“I am not in want of any of those things,” said Sancho; “to be sure I
have no hack, but I have an ass that is worth my master’s horse twice
over; God send me a bad Easter, and that the next one I am to see, if I
would swap, even if I got four bushels of barley to boot. You will
laugh at the value I put on my Dapple—for dapple is the colour of my
beast. As to greyhounds, I can’t want for them, for there are enough
and to spare in my town; and, moreover, there is more pleasure in sport
when it is at other people’s expense.”

“In truth and earnest, sir squire,” said he of the Grove, “I have made
up my mind and determined to have done with these drunken vagaries of
these knights, and go back to my village, and bring up my children; for
I have three, like three Oriental pearls.”

“I have two,” said Sancho, “that might be presented before the Pope
himself, especially a girl whom I am breeding up for a countess, please
God, though in spite of her mother.”

“And how old is this lady that is being bred up for a countess?” asked
he of the Grove.

“Fifteen, a couple of years more or less,” answered Sancho; “but she is
as tall as a lance, and as fresh as an April morning, and as strong as
a porter.”

“Those are gifts to fit her to be not only a countess but a nymph of
the greenwood,” said he of the Grove; “whoreson strumpet! what pith the
rogue must have!”

To which Sancho made answer, somewhat sulkily, “She’s no strumpet, nor
was her mother, nor will either of them be, please God, while I live;
speak more civilly; for one bred up among knights-errant, who are
courtesy itself, your words don’t seem to me to be very becoming.”

“O how little you know about compliments, sir squire,” returned he of
the Grove. “What! don’t you know that when a horseman delivers a good
lance thrust at the bull in the plaza, or when anyone does anything
very well, the people are wont to say, ‘Ha, whoreson rip! how well he
has done it!’ and that what seems to be abuse in the expression is high
praise? Disown sons and daughters, señor, who don’t do what deserves
that compliments of this sort should be paid to their parents.”

“I do disown them,” replied Sancho, “and in this way, and by the same
reasoning, you might call me and my children and my wife all the
strumpets in the world, for all they do and say is of a kind that in
the highest degree deserves the same praise; and to see them again I
pray God to deliver me from mortal sin, or, what comes to the same
thing, to deliver me from this perilous calling of squire into which I
have fallen a second time, decayed and beguiled by a purse with a
hundred ducats that I found one day in the heart of the Sierra Morena;
and the devil is always putting a bag full of doubloons before my eyes,
here, there, everywhere, until I fancy at every stop I am putting my
hand on it, and hugging it, and carrying it home with me, and making
investments, and getting interest, and living like a prince; and so
long as I think of this I make light of all the hardships I endure with
this simpleton of a master of mine, who, I well know, is more of a
madman than a knight.”

“There’s why they say that ‘covetousness bursts the bag,’” said he of
the Grove; “but if you come to talk of that sort, there is not a
greater one in the world than my master, for he is one of those of whom
they say, ‘the cares of others kill the ass;’ for, in order that
another knight may recover the senses he has lost, he makes a madman of
himself and goes looking for what, when found, may, for all I know, fly
in his own face.” “And is he in love perchance?” asked Sancho.

“He is,” said of the Grove, “with one Casildea de Vandalia, the rawest
and best roasted lady the whole world could produce; but that rawness
is not the only foot he limps on, for he has greater schemes rumbling
in his bowels, as will be seen before many hours are over.”

“There’s no road so smooth but it has some hole or hindrance in it,”
said Sancho; “in other houses they cook beans, but in mine it’s by the
potful; madness will have more followers and hangers-on than sound
sense; but if there be any truth in the common saying, that to have
companions in trouble gives some relief, I may take consolation from
you, inasmuch as you serve a master as crazy as my own.”

“Crazy but valiant,” replied he of the Grove, “and more roguish than
crazy or valiant.”

“Mine is not that,” said Sancho; “I mean he has nothing of the rogue in
him; on the contrary, he has the soul of a pitcher; he has no thought
of doing harm to anyone, only good to all, nor has he any malice
whatever in him; a child might persuade him that it is night at
noonday; and for this simplicity I love him as the core of my heart,
and I can’t bring myself to leave him, let him do ever such foolish
things.”

“For all that, brother and señor,” said he of the Grove, “if the blind
lead the blind, both are in danger of falling into the pit. It is
better for us to beat a quiet retreat and get back to our own quarters;
for those who seek adventures don’t always find good ones.”

Sancho kept spitting from time to time, and his spittle seemed somewhat
ropy and dry, observing which the compassionate squire of the Grove
said, “It seems to me that with all this talk of ours our tongues are
sticking to the roofs of our mouths; but I have a pretty good loosener
hanging from the saddle-bow of my horse,” and getting up he came back
the next minute with a large bota of wine and a pasty half a yard
across; and this is no exaggeration, for it was made of a house rabbit
so big that Sancho, as he handled it, took it to be made of a goat, not
to say a kid, and looking at it he said, “And do you carry this with
you, señor?”

“Why, what are you thinking about?” said the other; “do you take me for
some paltry squire? I carry a better larder on my horse’s croup than a
general takes with him when he goes on a march.”

Sancho ate without requiring to be pressed, and in the dark bolted
mouthfuls like the knots on a tether, and said he, “You are a proper
trusty squire, one of the right sort, sumptuous and grand, as this
banquet shows, which, if it has not come here by magic art, at any rate
has the look of it; not like me, unlucky beggar, that have nothing more
in my alforjas than a scrap of cheese, so hard that one might brain a
giant with it, and, to keep it company, a few dozen carobs and as many
more filberts and walnuts; thanks to the austerity of my master, and
the idea he has and the rule he follows, that knights-errant must not
live or sustain themselves on anything except dried fruits and the
herbs of the field.”

“By my faith, brother,” said he of the Grove, “my stomach is not made
for thistles, or wild pears, or roots of the woods; let our masters do
as they like, with their chivalry notions and laws, and eat what those
enjoin; I carry my prog-basket and this bota hanging to the saddle-bow,
whatever they may say; and it is such an object of worship with me, and
I love it so, that there is hardly a moment but I am kissing and
embracing it over and over again;” and so saying he thrust it into
Sancho’s hands, who raising it aloft pointed to his mouth, gazed at the
stars for a quarter of an hour; and when he had done drinking let his
head fall on one side, and giving a deep sigh, exclaimed, “Ah, whoreson
rogue, how catholic it is!”

“There, you see,” said he of the Grove, hearing Sancho’s exclamation,
“how you have called this wine whoreson by way of praise.”

“Well,” said Sancho, “I own it, and I grant it is no dishonour to call
anyone whoreson when it is to be understood as praise. But tell me,
señor, by what you love best, is this Ciudad Real wine?”

“O rare wine-taster!” said he of the Grove; “nowhere else indeed does
it come from, and it has some years’ age too.”

“Leave me alone for that,” said Sancho; “never fear but I’ll hit upon
the place it came from somehow. What would you say, sir squire, to my
having such a great natural instinct in judging wines that you have
only to let me smell one and I can tell positively its country, its
kind, its flavour and soundness, the changes it will undergo, and
everything that appertains to a wine? But it is no wonder, for I have
had in my family, on my father’s side, the two best wine-tasters that
have been known in La Mancha for many a long year, and to prove it I’ll
tell you now a thing that happened them. They gave the two of them some
wine out of a cask, to try, asking their opinion as to the condition,
quality, goodness or badness of the wine. One of them tried it with the
tip of his tongue, the other did no more than bring it to his nose. The
first said the wine had a flavour of iron, the second said it had a
stronger flavour of cordovan. The owner said the cask was clean, and
that nothing had been added to the wine from which it could have got a
flavour of either iron or leather. Nevertheless, these two great
wine-tasters held to what they had said. Time went by, the wine was
sold, and when they came to clean out the cask, they found in it a
small key hanging to a thong of cordovan; see now if one who comes of
the same stock has not a right to give his opinion in such like cases.”

“Therefore, I say,” said he of the Grove, “let us give up going in
quest of adventures, and as we have loaves let us not go looking for
cakes, but return to our cribs, for God will find us there if it be his
will.”

“Until my master reaches Saragossa,” said Sancho, “I’ll remain in his
service; after that we’ll see.”

The end of it was that the two squires talked so much and drank so much
that sleep had to tie their tongues and moderate their thirst, for to
quench it was impossible; and so the pair of them fell asleep clinging
to the now nearly empty bota and with half-chewed morsels in their
mouths; and there we will leave them for the present, to relate what
passed between the Knight of the Grove and him of the Rueful
Countenance.

p13e.jpg (43K)

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Let's Analyse the Pattern

Pattern: The Solidarity Recognition Loop
This chapter reveals a fundamental pattern: genuine connection happens when people recognize their shared struggles, regardless of their different circumstances. Sancho and the Grove's squire create instant fellowship not through shared interests or backgrounds, but through honest acknowledgment of their similar challenges—serving difficult masters, dealing with broken promises, navigating loyalty despite frustration. The mechanism works through vulnerability and recognition. When people drop their defenses and admit their real situations—the unpaid overtime, the impossible boss, the family member who never changes—they create space for authentic connection. The Grove's squire shares his wine and food not as charity, but as recognition of kinship. Sancho responds with stories that reveal his expertise and dignity. Neither man tries to impress; both simply exist honestly in their shared reality. This pattern appears everywhere in modern life. Hospital workers bonding during brutal shifts find strength in shared gallows humor and mutual support. Parents in waiting rooms during their kids' emergencies discover instant understanding with strangers facing similar fears. Retail workers covering each other's breaks create loyalty networks their managers never see. Construction crews sharing lunch develop trust that transcends individual differences. The connection isn't about having identical lives—it's about recognizing similar pressures and choosing solidarity over isolation. When you recognize this pattern, actively seek these moments of authentic sharing. Don't minimize your struggles or compete with others' hardships. Instead, offer genuine recognition: 'That sounds really hard' or 'I've been there too.' Share resources when possible—information, encouragement, practical help. These connections often provide more real support than formal networks. Trust your ability to recognize your people when you meet them, even in unexpected places. When you can name the pattern, predict where it leads, and navigate it successfully—that's amplified intelligence.

Genuine connection forms when people acknowledge shared struggles without competition or judgment, creating mutual support networks.

Why This Matters

Connect literature to life

Skill: Recognizing Authentic Connection

This chapter teaches how genuine bonds form through shared vulnerability rather than shared interests or backgrounds.

Practice This Today

This week, notice when conversations shift from surface pleasantries to real struggles—and practice being the person who creates that space by sharing something honest about your own challenges.

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Now let's explore the literary elements.

Key Quotes & Analysis

"A hard life it is we lead and live, señor, we that are squires to knights-errant; verily, we eat our bread in the sweat of our faces"

— The Squire of the Grove

Context: Opening the honest conversation about their difficult working conditions

This Biblical reference to earning bread through hard labor immediately establishes the working-class perspective. It shows how even the lowest characters in the story understand their situation in moral and economic terms.

In Today's Words:

Man, we really work our asses off for these guys, and barely make enough to survive.

"Who gets more heat and cold than the miserable squires of knight-errantry?"

— Sancho Panza

Context: Adding to the complaints about their harsh working conditions

Sancho focuses on the physical discomfort of their job, showing how working people often bear the brunt of their employers' decisions. The word 'miserable' captures both their emotional and economic state.

In Today's Words:

Nobody suffers more from bad working conditions than people like us who have to follow these crazy bosses around.

"Unless the knight-errant he serves is excessively unlucky, after a few turns the squire will at least find himself rewarded"

— The Squire of the Grove

Context: Trying to justify why they continue in such difficult jobs

This reveals the hope that keeps working people going despite poor conditions - the belief that loyalty and hard work will eventually pay off. It's both touching and tragic in its optimism.

In Today's Words:

If we stick it out and our boss doesn't completely fail, we'll eventually get something good out of this.

Thematic Threads

Class

In This Chapter

Both squires openly discuss the reality of serving masters who don't understand working-class needs—poor pay, dangerous conditions, empty promises

Development

Continues the book's examination of how class differences create different lived experiences and priorities

In Your Life:

You might recognize this when coworkers bond over shared frustrations with management decisions that ignore front-line realities

Loyalty

In This Chapter

Both men love their masters despite recognizing their flaws—Sancho sees Don Quixote's goodness, while the Grove's squire serves more calculating motives

Development

Explores the complexity of loyalty—it can be based on love, duty, or practical necessity

In Your Life:

You might feel this conflicted loyalty toward family members, employers, or friends whose behavior frustrates you but whose core relationship you value

Recognition

In This Chapter

Sancho demonstrates his wine expertise through family stories, showing how working people develop specialized knowledge often invisible to social superiors

Development

Builds on the theme of hidden competence and dignity in ordinary people

In Your Life:

You might have skills and knowledge from your work or background that others don't recognize or value, but that represent real expertise

Fellowship

In This Chapter

Wine and food transform a chance meeting into genuine warmth between strangers who see themselves in each other

Development

Shows how authentic connection can happen quickly when people drop pretenses and share honestly

In Your Life:

You might find unexpected friendship with someone facing similar challenges, even if your backgrounds are completely different

Identity

In This Chapter

Both squires wrestle with whether to pursue impossible dreams with their masters or return to simple, honest lives

Development

Continues exploring the tension between accepting reality and chasing transformation

In Your Life:

You might struggle with staying in situations that offer growth but involve frustration, versus returning to simpler but more predictable circumstances

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You now have the context. Time to form your own thoughts.

Discussion Questions

  1. 1

    What do Sancho and the Grove's squire actually talk about when their masters aren't listening?

    analysis • surface
  2. 2

    Why do both squires continue serving masters they openly criticize?

    analysis • medium
  3. 3

    Where have you seen this pattern of workers bonding over shared frustrations with difficult bosses or situations?

    application • medium
  4. 4

    When someone shares their struggles with you, how do you respond in ways that build connection rather than create distance?

    application • deep
  5. 5

    What does this conversation reveal about finding dignity and expertise even in undervalued positions?

    reflection • deep

Critical Thinking Exercise

10 minutes

Map Your Support Network

Think about the last month. Identify three moments when you connected with someone over shared challenges—maybe complaining about traffic, discussing difficult family members, or venting about work stress. Write down what made those conversations feel supportive rather than just negative.

Consider:

  • •Notice whether you offered practical help, emotional validation, or just honest listening
  • •Consider how sharing your own struggles (like Sancho's wine-tasting story) created connection
  • •Think about whether these conversations led to ongoing relationships or just momentary relief

Journaling Prompt

Write about a time when a stranger or acquaintance became genuinely helpful in your life through shared understanding of a difficult situation. What made that connection possible?

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Coming Up Next...

Chapter 86: The Knight of Mirrors Revealed

As the squires bond over wine and shared grievances, their masters engage in their own intense conversation. The Knight of the Grove reveals his obsession with the mysterious Casildea de Vandalia, setting up a revelation that will shake Don Quixote's world.

Continue to Chapter 86
Previous
The Knight of Mirrors Appears
Contents
Next
The Knight of Mirrors Revealed

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