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Candide - The Man Who Has Everything

Voltaire

Candide

The Man Who Has Everything

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Summary

The Man Who Has Everything

Candide by Voltaire

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Candide and Martin visit Lord Pococurante, a wealthy Venetian senator who owns everything money can buy—beautiful servants, priceless art, an extensive library, magnificent gardens. Yet Pococurante finds fault with everything he possesses. He dismisses Raphael's paintings as too dark, calls Homer boring, finds Virgil flat, and even criticizes Milton's Paradise Lost as barbaric nonsense. His servants bore him, music annoys him, and he plans to redesign his garden because it lacks taste. Candide is initially impressed, thinking Pococurante must be the happiest man alive since he's 'above everything he possesses.' But Martin sees the truth: Pococurante is disgusted with everything precisely because he has everything. This chapter exposes the hollow core of material success and intellectual snobbery. Pococurante represents the danger of becoming so refined that nothing can satisfy you, so educated that you lose the ability to enjoy simple pleasures. His wealth has isolated him from genuine experience—he can afford the finest art but can't feel its beauty. Voltaire shows us that happiness isn't about having the best of everything, but about finding meaning in what you have. The chapter also highlights how privilege can breed contempt rather than gratitude, and how endless criticism without appreciation leads to spiritual poverty.

Coming Up in Chapter 26

Candide and Martin's journey takes an unexpected turn when they encounter six mysterious strangers at supper, each harboring secrets that will challenge everything they think they know about power and fortune.

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An excerpt from the original text.(complete · 1811 words)

T

HE VISIT TO LORD POCOCURANTE, A NOBLE VENETIAN.

Candide and Martin went in a gondola on the Brenta, and arrived at the
palace of the noble Signor Pococurante. The gardens, laid out with
taste, were adorned with fine marble statues. The palace was beautifully
built. The master of the house was a man of sixty, and very rich. He
received the two travellers with polite indifference, which put Candide
a little out of countenance, but was not at all disagreeable to Martin.

First, two pretty girls, very neatly dressed, served them with
chocolate, which was frothed exceedingly well. Candide could not refrain
from commending their beauty, grace, and address.

"They are good enough creatures," said the Senator. "I make them lie
with me sometimes, for I am very tired of the ladies of the town, of
their coquetries, of their jealousies, of their quarrels, of their
humours, of their pettinesses, of their prides, of their follies, and of
the sonnets which one must make, or have made, for them. But after all,
these two girls begin to weary me."

After breakfast, Candide walking into a long gallery was surprised by
the beautiful pictures. He asked, by what master were the two first.

"They are by Raphael," said the Senator. "I bought them at a great
price, out of vanity, some years ago. They are said to be the finest
things in Italy, but they do not please me at all. The colours are too
dark, the figures are not sufficiently rounded, nor in good relief; the
draperies in no way resemble stuffs. In a word, whatever may be said, I
do not find there a true imitation of nature. I only care for a picture
when I think I see nature itself; and there are none of this sort. I
have a great many pictures, but I prize them very little."

While they were waiting for dinner Pococurante ordered a concert.
Candide found the music delicious.

"This noise," said the Senator, "may amuse one for half an hour; but if
it were to last longer it would grow tiresome to everybody, though they
durst not own it. Music, to-day, is only the art of executing difficult
things, and that which is only difficult cannot please long. Perhaps I
should be fonder of the opera if they had not found the secret of making
of it a monster which shocks me. Let who will go to see bad tragedies
set to music, where the scenes are contrived for no other end than to
introduce two or three songs ridiculously out of place, to show off an
actress's voice. Let who will, or who can, die away with pleasure at the
sight of an eunuch quavering the rôle of Cæsar, or of Cato, and
strutting awkwardly upon the stage. For my part I have long since
renounced those paltry entertainments which constitute the glory of
modern Italy, and are purchased so dearly by sovereigns."

Candide disputed the point a little, but with discretion. Martin was
entirely of the Senator's opinion.

They sat down to table, and after an excellent dinner they went into the
library. Candide, seeing a Homer magnificently bound, commended the
virtuoso on his good taste.

"There," said he, "is a book that was once the delight of the great
Pangloss, the best philosopher in Germany."

"It is not mine," answered Pococurante coolly. "They used at one time to
make me believe that I took a pleasure in reading him. But that
continual repetition of battles, so extremely like one another; those
gods that are always active without doing anything decisive; that Helen
who is the cause of the war, and who yet scarcely appears in the piece;
that Troy, so long besieged without being taken; all these together
caused me great weariness. I have sometimes asked learned men whether
they were not as weary as I of that work. Those who were sincere have
owned to me that the poem made them fall asleep; yet it was necessary to
have it in their library as a monument of antiquity, or like those rusty
medals which are no longer of use in commerce."

"But your Excellency does not think thus of Virgil?" said Candide.

"I grant," said the Senator, "that the second, fourth, and sixth books
of his Æneid are excellent, but as for his pious Æneas, his strong
Cloanthus, his friend Achates, his little Ascanius, his silly King
Latinus, his bourgeois Amata, his insipid Lavinia, I think there can be
nothing more flat and disagreeable. I prefer Tasso a good deal, or even
the soporific tales of Ariosto."

"May I presume to ask you, sir," said Candide, "whether you do not
receive a great deal of pleasure from reading Horace?"

"There are maxims in this writer," answered Pococurante, "from which a
man of the world may reap great benefit, and being written in energetic
verse they are more easily impressed upon the memory. But I care little
for his journey to Brundusium, and his account of a bad dinner, or of
his low quarrel between one Rupilius whose words he says were full of
poisonous filth, and another whose language was imbued with vinegar. I
have read with much distaste his indelicate verses against old women and
witches; nor do I see any merit in telling his friend Mæcenas that if he
will but rank him in the choir of lyric poets, his lofty head shall
touch the stars. Fools admire everything in an author of reputation. For
my part, I read only to please myself. I like only that which serves my
purpose."

Candide, having been educated never to judge for himself, was much
surprised at what he heard. Martin found there was a good deal of reason
in Pococurante's remarks.

"Oh! here is Cicero," said Candide. "Here is the great man whom I fancy
you are never tired of reading."

"I never read him," replied the Venetian. "What is it to me whether he
pleads for Rabirius or Cluentius? I try causes enough myself; his
philosophical works seem to me better, but when I found that he doubted
of everything, I concluded that I knew as much as he, and that I had no
need of a guide to learn ignorance."

"Ha! here are four-score volumes of the Academy of Sciences," cried
Martin. "Perhaps there is something valuable in this collection."

"There might be," said Pococurante, "if only one of those rakers of
rubbish had shown how to make pins; but in all these volumes there is
nothing but chimerical systems, and not a single useful thing."

"And what dramatic works I see here," said Candide, "in Italian,
Spanish, and French."

"Yes," replied the Senator, "there are three thousand, and not three
dozen of them good for anything. As to those collections of sermons,
which altogether are not worth a single page of Seneca, and those huge
volumes of theology, you may well imagine that neither I nor any one
else ever opens them."

Martin saw some shelves filled with English books.

"I have a notion," said he, "that a Republican must be greatly pleased
with most of these books, which are written with a spirit of freedom."

"Yes," answered Pococurante, "it is noble to write as one thinks; this
is the privilege of humanity. In all our Italy we write only what we do
not think; those who inhabit the country of the Cæsars and the
Antoninuses dare not acquire a single idea without the permission of a
Dominican friar. I should be pleased with the liberty which inspires the
English genius if passion and party spirit did not corrupt all that is
estimable in this precious liberty."

Candide, observing a Milton, asked whether he did not look upon this
author as a great man.

"Who?" said Pococurante, "that barbarian, who writes a long commentary
in ten books of harsh verse on the first chapter of Genesis; that coarse
imitator of the Greeks, who disfigures the Creation, and who, while
Moses represents the Eternal producing the world by a word, makes the
Messiah take a great pair of compasses from the armoury of heaven to
circumscribe His work? How can I have any esteem for a writer who has
spoiled Tasso's hell and the devil, who transforms Lucifer sometimes
into a toad and other times into a pigmy, who makes him repeat the same
things a hundred times, who makes him dispute on theology, who, by a
serious imitation of Ariosto's comic invention of firearms, represents
the devils cannonading in heaven? Neither I nor any man in Italy could
take pleasure in those melancholy extravagances; and the marriage of Sin
and Death, and the snakes brought forth by Sin, are enough to turn the
stomach of any one with the least taste, [and his long description of a
pest-house is good only for a grave-digger]. This obscure, whimsical,
and disagreeable poem was despised upon its first publication, and I
only treat it now as it was treated in its own country by
contemporaries. For the matter of that I say what I think, and I care
very little whether others think as I do."

Candide was grieved at this speech, for he had a respect for Homer and
was fond of Milton.

"Alas!" said he softly to Martin, "I am afraid that this man holds our
German poets in very great contempt."

"There would not be much harm in that," said Martin.

"Oh! what a superior man," said Candide below his breath. "What a great
genius is this Pococurante! Nothing can please him."

After their survey of the library they went down into the garden, where
Candide praised its several beauties.

"I know of nothing in so bad a taste," said the master. "All you see
here is merely trifling. After to-morrow I will have it planted with a
nobler design."

"Well," said Candide to Martin when they had taken their leave, "you
will agree that this is the happiest of mortals, for he is above
everything he possesses."

"But do you not see," answered Martin, "that he is disgusted with all he
possesses? Plato observed a long while ago that those stomachs are not
the best that reject all sorts of food."

"But is there not a pleasure," said Candide, "in criticising
everything, in pointing out faults where others see nothing but
beauties?"

"That is to say," replied Martin, "that there is some pleasure in having
no pleasure."

"Well, well," said Candide, "I find that I shall be the only happy man
when I am blessed with the sight of my dear Cunegonde."

"It is always well to hope," said Martin.

However, the days and the weeks passed. Cacambo did not come, and
Candide was so overwhelmed with grief that he did not even reflect that
Paquette and Friar Giroflée did not return to thank him.

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Let's Analyse the Pattern

Pattern: The Endless Dissatisfaction Loop
This chapter reveals a devastating pattern: when you have everything, nothing satisfies you. Pococurante possesses wealth, art, books, servants—every marker of success—yet finds fault with all of it. He's trapped in the Endless Dissatisfaction Loop, where abundance breeds contempt rather than gratitude. The mechanism works like this: When you can afford the 'best' of everything, you lose the ability to appreciate anything. Pococurante doesn't engage with art or literature—he judges it. He doesn't experience beauty—he critiques it. His privilege has created distance between him and genuine feeling. He's become a professional critic of his own life, always finding flaws because finding flaws proves his sophistication. The more refined his taste becomes, the narrower his capacity for joy. You see this everywhere today. The restaurant manager who can't enjoy a meal because she's analyzing the service. The nurse who's seen so much trauma that small kindnesses feel insignificant. The supervisor who's achieved everything she wanted but feels empty because the achievement didn't transform her inner life. The parent who has given their kids every advantage but complains they're ungrateful. Success without appreciation becomes its own prison. When you recognize this pattern, protect your capacity for simple pleasure. If you catch yourself constantly critiquing instead of experiencing, pause. Ask: 'What am I actually feeling beneath the criticism?' Set boundaries around your expertise—don't let professional knowledge poison personal enjoyment. Practice gratitude not as positive thinking, but as resistance to the dissatisfaction trap. Remember: the goal isn't to have the best of everything, but to find genuine value in what you have. When you can name the pattern, predict where it leads, and navigate it successfully—that's amplified intelligence.

When having everything breeds contempt for everything, creating a prison of perpetual criticism and lost capacity for genuine pleasure.

Why This Matters

Connect literature to life

Skill: Recognizing the Dissatisfaction Trap

This chapter teaches how to spot when getting what you want starts destroying your ability to want anything.

Practice This Today

This week, notice when you catch yourself constantly critiquing instead of experiencing—pause and ask what you're actually feeling beneath the criticism.

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Now let's explore the literary elements.

Key Quotes & Analysis

"They are good enough creatures. I make them lie with me sometimes, for I am very tired of the ladies of the town."

— Lord Pococurante

Context: Describing his beautiful servants to Candide with casual indifference

This reveals Pococurante's complete objectification of women and his inability to form meaningful relationships. Even sexual pleasure has become routine and boring to him.

In Today's Words:

They're okay I guess. I sleep with them when I'm bored with other women.

"I bought them at a great price, out of vanity, some years ago. They are said to be the finest things in Italy, but they do not please me at all."

— Lord Pococurante

Context: Dismissing Raphael paintings that Candide admires

He admits buying art for status rather than love, and now can't appreciate what he owns. This shows how wealth without genuine appreciation leads to emptiness.

In Today's Words:

I paid a fortune for these because people said I should. Everyone thinks they're amazing, but honestly, I don't see what the big deal is.

"He is above everything he possesses."

— Candide

Context: Candide's initial misreading of Pococurante's attitude

Candide mistakes contempt for superiority, not realizing that being 'above' everything means being unable to enjoy anything. It's a lesson about the difference between detachment and appreciation.

In Today's Words:

He's so sophisticated that nothing impresses him anymore.

Thematic Threads

Class

In This Chapter

Pococurante's wealth isolates him from authentic experience—he owns art but can't feel its beauty

Development

Evolved from earlier chapters showing class barriers to now showing how privilege can become its own trap

In Your Life:

You might notice how achieving a higher position at work sometimes makes it harder to connect with simple workplace pleasures.

Identity

In This Chapter

Pococurante defines himself through sophisticated criticism rather than genuine appreciation

Development

Builds on Candide's identity struggles by showing how identity based on superiority leads to emptiness

In Your Life:

You might catch yourself proving your worth by finding flaws in things others enjoy.

Social Expectations

In This Chapter

Pococurante performs refinement and boredom as markers of his elevated status

Development

Continues theme of people performing roles society expects rather than being authentic

In Your Life:

You might feel pressure to be unimpressed by things that actually bring you joy because it seems more sophisticated.

Personal Growth

In This Chapter

Pococurante has stopped growing—his wealth has made him static and judgmental

Development

Contrasts with Candide's ongoing development, showing how privilege can halt growth

In Your Life:

You might notice how comfort zones can trap you in patterns of criticism rather than curiosity.

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You now have the context. Time to form your own thoughts.

Discussion Questions

  1. 1

    What does Lord Pococurante own, and how does he feel about his possessions?

    analysis • surface
  2. 2

    Why does having everything he could want make Pococurante miserable instead of happy?

    analysis • medium
  3. 3

    Where do you see this pattern of 'having everything but enjoying nothing' in modern life?

    application • medium
  4. 4

    How can someone protect their ability to appreciate simple pleasures when they become successful or experienced?

    application • deep
  5. 5

    What's the difference between having high standards and being unable to enjoy anything?

    reflection • deep

Critical Thinking Exercise

10 minutes

Map Your Dissatisfaction Triggers

Think about an area of your life where you've gained expertise or success. Write down three things you used to enjoy in that area but now find yourself criticizing instead of experiencing. Then identify one small way you could reconnect with the simple pleasure you used to feel.

Consider:

  • •Notice the difference between constructive evaluation and automatic fault-finding
  • •Consider how your increased knowledge might be blocking your enjoyment
  • •Think about whether your criticism serves a purpose or just creates distance

Journaling Prompt

Write about a time when achieving something you wanted didn't bring the satisfaction you expected. What did you learn about the relationship between success and happiness?

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Coming Up Next...

Chapter 26: Dinner with Fallen Kings

Candide and Martin's journey takes an unexpected turn when they encounter six mysterious strangers at supper, each harboring secrets that will challenge everything they think they know about power and fortune.

Continue to Chapter 26
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When Appearances Deceive
Contents
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Dinner with Fallen Kings

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