An excerpt from the original text.(complete · 1622 words)
F PAQUETTE AND FRIAR GIROFLÉE.
Upon their arrival at Venice, Candide went to search for Cacambo at
every inn and coffee-house, and among all the ladies of pleasure, but to
no purpose. He sent every day to inquire on all the ships that came in.
But there was no news of Cacambo.
"What!" said he to Martin, "I have had time to voyage from Surinam to
Bordeaux, to go from Bordeaux to Paris, from Paris to Dieppe, from
Dieppe to Portsmouth, to coast along Portugal and Spain, to cross the
whole Mediterranean, to spend some months, and yet the beautiful
Cunegonde has not arrived! Instead of her I have only met a Parisian
wench and a Perigordian Abbé. Cunegonde is dead without doubt, and there
is nothing for me but to die. Alas! how much better it would have been
for me to have remained in the paradise of El Dorado than to come back
to this cursed Europe! You are in the right, my dear Martin: all is
misery and illusion."
He fell into a deep melancholy, and neither went to see the opera, nor
any of the other diversions of the Carnival; nay, he was proof against
the temptations of all the ladies.
"You are in truth very simple," said Martin to him, "if you imagine that
a mongrel valet, who has five or six millions in his pocket, will go to
the other end of the world to seek your mistress and bring her to you to
Venice. If he find her, he will keep her to himself; if he do not find
her he will get another. I advise you to forget your valet Cacambo and
your mistress Cunegonde."
Martin was not consoling. Candide's melancholy increased; and Martin
continued to prove to him that there was very little virtue or happiness
upon earth, except perhaps in El Dorado, where nobody could gain
admittance.
While they were disputing on this important subject and waiting for
Cunegonde, Candide saw a young Theatin friar in St. Mark's Piazza,
holding a girl on his arm. The Theatin looked fresh coloured, plump, and
vigorous; his eyes were sparkling, his air assured, his look lofty, and
his step bold. The girl was very pretty, and sang; she looked amorously
at her Theatin, and from time to time pinched his fat cheeks.
"At least you will allow me," said Candide to Martin, "that these two
are happy. Hitherto I have met with none but unfortunate people in the
whole habitable globe, except in El Dorado; but as to this pair, I would
venture to lay a wager that they are very happy."
"I lay you they are not," said Martin.
"We need only ask them to dine with us," said Candide, "and you will see
whether I am mistaken."
Immediately he accosted them, presented his compliments, and invited
them to his inn to eat some macaroni, with Lombard partridges, and
caviare, and to drink some Montepulciano, Lachrymæ Christi, Cyprus and
Samos wine. The girl blushed, the Theatin accepted the invitation and
she followed him, casting her eyes on Candide with confusion and
surprise, and dropping a few tears. No sooner had she set foot in
Candide's apartment than she cried out:
"Ah! Mr. Candide does not know Paquette again."
Candide had not viewed her as yet with attention, his thoughts being
entirely taken up with Cunegonde; but recollecting her as she spoke.
"Alas!" said he, "my poor child, it is you who reduced Doctor Pangloss
to the beautiful condition in which I saw him?"
"Alas! it was I, sir, indeed," answered Paquette. "I see that you have
heard all. I have been informed of the frightful disasters that befell
the family of my lady Baroness, and the fair Cunegonde. I swear to you
that my fate has been scarcely less sad. I was very innocent when you
knew me. A Grey Friar, who was my confessor, easily seduced me. The
consequences were terrible. I was obliged to quit the castle some time
after the Baron had sent you away with kicks on the backside. If a
famous surgeon had not taken compassion on me, I should have died. For
some time I was this surgeon's mistress, merely out of gratitude. His
wife, who was mad with jealousy, beat me every day unmercifully; she was
a fury. The surgeon was one of the ugliest of men, and I the most
wretched of women, to be continually beaten for a man I did not love.
You know, sir, what a dangerous thing it is for an ill-natured woman to
be married to a doctor. Incensed at the behaviour of his wife, he one
day gave her so effectual a remedy to cure her of a slight cold, that
she died two hours after, in most horrid convulsions. The wife's
relations prosecuted the husband; he took flight, and I was thrown into
jail. My innocence would not have saved me if I had not been
good-looking. The judge set me free, on condition that he succeeded the
surgeon. I was soon supplanted by a rival, turned out of doors quite
destitute, and obliged to continue this abominable trade, which appears
so pleasant to you men, while to us women it is the utmost abyss of
misery. I have come to exercise the profession at Venice. Ah! sir, if
you could only imagine what it is to be obliged to caress indifferently
an old merchant, a lawyer, a monk, a gondolier, an abbé, to be exposed
to abuse and insults; to be often reduced to borrowing a petticoat, only
to go and have it raised by a disagreeable man; to be robbed by one of
what one has earned from another; to be subject to the extortions of the
officers of justice; and to have in prospect only a frightful old age, a
hospital, and a dung-hill; you would conclude that I am one of the most
unhappy creatures in the world."[33]
Paquette thus opened her heart to honest Candide, in the presence of
Martin, who said to his friend:
"You see that already I have won half the wager."
Friar Giroflée stayed in the dining-room, and drank a glass or two of
wine while he was waiting for dinner.
"But," said Candide to Paquette, "you looked so gay and content when I
met you; you sang and you behaved so lovingly to the Theatin, that you
seemed to me as happy as you pretend to be now the reverse."
"Ah! sir," answered Paquette, "this is one of the miseries of the trade.
Yesterday I was robbed and beaten by an officer; yet to-day I must put
on good humour to please a friar."
Candide wanted no more convincing; he owned that Martin was in the
right. They sat down to table with Paquette and the Theatin; the repast
was entertaining; and towards the end they conversed with all
confidence.
"Father," said Candide to the Friar, "you appear to me to enjoy a state
that all the world might envy; the flower of health shines in your face,
your expression makes plain your happiness; you have a very pretty girl
for your recreation, and you seem well satisfied with your state as a
Theatin."
"My faith, sir," said Friar Giroflée, "I wish that all the Theatins were
at the bottom of the sea. I have been tempted a hundred times to set
fire to the convent, and go and become a Turk. My parents forced me at
the age of fifteen to put on this detestable habit, to increase the
fortune of a cursed elder brother, whom God confound. Jealousy, discord,
and fury, dwell in the convent. It is true I have preached a few bad
sermons that have brought me in a little money, of which the prior stole
half, while the rest serves to maintain my girls; but when I return at
night to the monastery, I am ready to dash my head against the walls of
the dormitory; and all my fellows are in the same case."
Martin turned towards Candide with his usual coolness.
"Well," said he, "have I not won the whole wager?"
Candide gave two thousand piastres to Paquette, and one thousand to
Friar Giroflée.
"I'll answer for it," said he, "that with this they will be happy."
"I do not believe it at all," said Martin; "you will, perhaps, with
these piastres only render them the more unhappy."
"Let that be as it may," said Candide, "but one thing consoles me. I see
that we often meet with those whom we expected never to see more; so
that, perhaps, as I have found my red sheep and Paquette, it may well be
that I shall also find Cunegonde."
"I wish," said Martin, "she may one day make you very happy; but I doubt
it very much."
"You are very hard of belief," said Candide.
"I have lived," said Martin.
"You see those gondoliers," said Candide, "are they not perpetually
singing?"
"You do not see them," said Martin, "at home with their wives and brats.
The Doge has his troubles, the gondoliers have theirs. It is true that,
all things considered, the life of a gondolier is preferable to that of
a Doge; but I believe the difference to be so trifling that it is not
worth the trouble of examining."
"People talk," said Candide, "of the Senator Pococurante, who lives in
that fine palace on the Brenta, where he entertains foreigners in the
politest manner. They pretend that this man has never felt any
uneasiness."
"I should be glad to see such a rarity," said Martin.
Candide immediately sent to ask the Lord Pococurante permission to wait
upon him the next day.
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Let's Analyse the Pattern
The Performance Trap - When Survival Requires Lying About Your Pain
People in vulnerable positions must perform happiness and hide suffering to maintain their survival, creating exhausting emotional labor that compounds their original problems.
Why This Matters
Connect literature to life
This chapter teaches how to detect when someone is masking real struggle with forced cheerfulness because their survival depends on appearing okay.
Practice This Today
This week, notice when someone seems unusually upbeat despite obvious stress—then ask one gentle follow-up question instead of accepting the performance at face value.
Now let's explore the literary elements.
Key Quotes & Analysis
"You are in truth very simple, if you imagine that a mongrel valet, who has five or six millions in his pocket, will go to the other end of the world to seek your mistress and bring her to you to Venice."
Context: Martin is trying to convince Candide that Cacambo has likely stolen his money and won't return with Cunegonde.
This quote shows Martin's cynical but realistic worldview - he understands that money corrupts people and that Candide's trust is naive. It highlights the theme that wealth changes people's motivations and loyalties.
In Today's Words:
You're being way too trusting if you think someone with millions of your dollars is actually going to come back and help you out.
"I am forced to put on good humour to please a friar; though yesterday I was robbed and beaten by an officer."
Context: Paquette explains to Candide why she appeared cheerful despite her terrible circumstances.
This reveals the exhausting performance required for survival - Paquette must hide her trauma and abuse to maintain her livelihood. It shows how society forces victims to mask their pain to function economically.
In Today's Words:
I have to act happy for my clients even though I got beaten up and robbed yesterday - I can't afford to show how I really feel.
"I was born to live and die in a convent; my parents forced me into this detestable habit to favor a cursed elder brother."
Context: The friar explains to Candide how he ended up in religious life against his will.
This exposes how families sacrifice younger children's happiness for inheritance and social advancement. It shows institutional religion as a dumping ground for unwanted family members rather than a spiritual calling.
In Today's Words:
My parents basically threw me into this life I hate so my older brother could inherit everything - I never had a choice.
Thematic Threads
Class
In This Chapter
Paquette and Giroflée's stories show how economic desperation forces people into degrading situations they must then pretend to enjoy
Development
Evolved from earlier class critiques to show how poverty creates psychological as well as physical suffering
In Your Life:
You might recognize this when you smile through workplace abuse because you need the paycheck
Social Expectations
In This Chapter
Both characters must maintain socially acceptable facades—the cheerful prostitute, the content monk—regardless of their inner reality
Development
Builds on previous examples of social pressure to show how expectations become survival requirements
In Your Life:
You might feel this pressure to appear grateful for opportunities that are actually harming you
Identity
In This Chapter
Paquette and Giroflée's true selves have been buried under roles forced on them by circumstances and family pressure
Development
Deepens earlier identity themes by showing how survival needs can completely override authentic self-expression
In Your Life:
You might lose track of who you really are when constantly adapting to others' expectations
Human Relationships
In This Chapter
Candide's generous gift reflects genuine care, but Martin predicts it will backfire, showing how good intentions can miss deeper needs
Development
Continues exploring how well-meaning people often misunderstand what others actually need
In Your Life:
You might recognize times when someone's 'help' felt more about their comfort than your actual situation
You now have the context. Time to form your own thoughts.
Discussion Questions
- 1
Why do both Paquette and Friar Giroflée appear happy at first, but reveal deep misery when they tell their stories?
analysis • surface - 2
What forces both characters to maintain cheerful facades despite their suffering?
analysis • medium - 3
Where do you see people today having to 'perform happiness' when they're actually struggling - at work, on social media, or in relationships?
application • medium - 4
How can you tell the difference between genuine contentment and someone who's just putting on a good face because they have to?
application • deep - 5
What does this chapter reveal about how economic desperation affects our ability to be honest about our feelings?
reflection • deep
Critical Thinking Exercise
Map Your Performance Pressure
Think about different areas of your life - work, family, social media, friendships. For each area, honestly assess: Where do you feel pressure to appear happier or more successful than you actually feel? What would happen if you stopped performing in each situation? Create a simple map showing where the pressure is strongest and where you have the most freedom to be authentic.
Consider:
- •Consider both formal situations (job interviews, work meetings) and informal ones (family gatherings, social media posts)
- •Think about the real consequences versus your fears - sometimes we perform happiness out of habit rather than necessity
- •Notice which relationships or environments allow you to be genuine about struggles versus those that punish honesty
Journaling Prompt
Write about a time when you felt pressured to act happy or successful when you were actually struggling. What was driving that pressure? Looking back, what might have happened if you had been more honest about your situation?
Coming Up Next...
Chapter 25: The Man Who Has Everything
Candide seeks out Senator Pococurante, a wealthy Venetian nobleman rumored to be the one truly happy man in the world. But will this supposed paragon of contentment prove to be another lesson in the deceptive nature of appearances?




