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Candide - The Price of Sugar and Broken Dreams

Voltaire

Candide

The Price of Sugar and Broken Dreams

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Summary

The Price of Sugar and Broken Dreams

Candide by Voltaire

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Candide's fortune begins to crumble almost immediately. After losing most of their treasure-laden sheep to accidents and harsh conditions, he and Cacambo reach Surinam with only two animals remaining. There, Candide encounters a mutilated enslaved man who delivers one of literature's most devastating critiques of human cruelty. The man explains how he lost his hand to a sugar mill accident and his leg for attempting to escape, casually noting 'this is the price at which you eat sugar in Europe.' This moment shatters Candide's remaining faith in Pangloss's optimism—he finally sees that some suffering cannot be explained away as part of a greater good. When Candide tries to book passage to reunite with Cunegonde, he learns she's become the governor's mistress, making rescue impossible. He sends Cacambo with diamonds to attempt her rescue while he waits in Surinam. His naivety about money makes him easy prey for a Dutch sea captain who systematically raises his price from 10,000 to 30,000 piastres, then steals Candide's payment and sails away without him. Devastated by this betrayal and the corrupt magistrate who fines him for complaining, Candide decides to find a traveling companion. He holds a contest for 'the most unfortunate man in the province,' ultimately choosing Martin, a poor scholar whose wife robbed him, son beat him, and daughter abandoned him. This chapter marks Candide's transition from naive optimist to someone seeking genuine human connection through shared suffering.

Coming Up in Chapter 20

Candide and his new companion Martin set sail for Europe, but their philosophical discussions about the nature of good and evil will be tested by the dangers that await them on the high seas.

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An excerpt from the original text.(complete · 1725 words)

WHAT HAPPENED TO THEM AT SURINAM AND HOW CANDIDE GOT ACQUAINTED WITH
MARTIN.

Our travellers spent the first day very agreeably. They were delighted
with possessing more treasure than all Asia, Europe, and Africa could
scrape together. Candide, in his raptures, cut Cunegonde's name on the
trees. The second day two of their sheep plunged into a morass, where
they and their burdens were lost; two more died of fatigue a few days
after; seven or eight perished with hunger in a desert; and others
subsequently fell down precipices. At length, after travelling a hundred
days, only two sheep remained. Said Candide to Cacambo:

"My friend, you see how perishable are the riches of this world; there
is nothing solid but virtue, and the happiness of seeing Cunegonde once
more."

"I grant all you say," said Cacambo, "but we have still two sheep
remaining, with more treasure than the King of Spain will ever have; and
I see a town which I take to be Surinam, belonging to the Dutch. We are
at the end of all our troubles, and at the beginning of happiness."

As they drew near the town, they saw a negro stretched upon the ground,
with only one moiety of his clothes, that is, of his blue linen drawers;
the poor man had lost his left leg and his right hand.

"Good God!" said Candide in Dutch, "what art thou doing there, friend,
in that shocking condition?"

"I am waiting for my master, Mynheer Vanderdendur, the famous merchant,"
answered the negro.

"Was it Mynheer Vanderdendur," said Candide, "that treated thee thus?"

"Yes, sir," said the negro, "it is the custom. They give us a pair of
linen drawers for our whole garment twice a year. When we work at the
sugar-canes, and the mill snatches hold of a finger, they cut off the
hand; and when we attempt to run away, they cut off the leg; both cases
have happened to me. This is the price at which you eat sugar in Europe.
Yet when my mother sold me for ten patagons[20] on the coast of Guinea,
she said to me: 'My dear child, bless our fetiches, adore them for ever;
they will make thee live happily; thou hast the honour of being the
slave of our lords, the whites, which is making the fortune of thy
father and mother.' Alas! I know not whether I have made their fortunes;
this I know, that they have not made mine. Dogs, monkeys, and parrots
are a thousand times less wretched than I. The Dutch fetiches, who have
converted me, declare every Sunday that we are all of us children of
Adam--blacks as well as whites. I am not a genealogist, but if these
preachers tell truth, we are all second cousins. Now, you must agree,
that it is impossible to treat one's relations in a more barbarous
manner."

"Oh, Pangloss!" cried Candide, "thou hadst not guessed at this
abomination; it is the end. I must at last renounce thy optimism."

"What is this optimism?" said Cacambo.

"Alas!" said Candide, "it is the madness of maintaining that everything
is right when it is wrong."

Looking at the negro, he shed tears, and weeping, he entered Surinam.

The first thing they inquired after was whether there was a vessel in
the harbour which could be sent to Buenos Ayres. The person to whom they
applied was a Spanish sea-captain, who offered to agree with them upon
reasonable terms. He appointed to meet them at a public-house, whither
Candide and the faithful Cacambo went with their two sheep, and awaited
his coming.

Candide, who had his heart upon his lips, told the Spaniard all his
adventures, and avowed that he intended to elope with Miss Cunegonde.

"Then I will take good care not to carry you to Buenos Ayres," said the
seaman. "I should be hanged, and so would you. The fair Cunegonde is my
lord's favourite mistress."

This was a thunderclap for Candide: he wept for a long while. At last he
drew Cacambo aside.

"Here, my dear friend," said he to him, "this thou must do. We have,
each of us in his pocket, five or six millions in diamonds; you are more
clever than I; you must go and bring Miss Cunegonde from Buenos Ayres.
If the Governor makes any difficulty, give him a million; if he will not
relinquish her, give him two; as you have not killed an Inquisitor, they
will have no suspicion of you; I'll get another ship, and go and wait
for you at Venice; that's a free country, where there is no danger
either from Bulgarians, Abares, Jews, or Inquisitors."

Cacambo applauded this wise resolution. He despaired at parting from so
good a master, who had become his intimate friend; but the pleasure of
serving him prevailed over the pain of leaving him. They embraced with
tears; Candide charged him not to forget the good old woman. Cacambo
set out that very same day. This Cacambo was a very honest fellow.

Candide stayed some time longer in Surinam, waiting for another captain
to carry him and the two remaining sheep to Italy. After he had hired
domestics, and purchased everything necessary for a long voyage, Mynheer
Vanderdendur, captain of a large vessel, came and offered his services.

"How much will you charge," said he to this man, "to carry me straight
to Venice--me, my servants, my baggage, and these two sheep?"

The skipper asked ten thousand piastres. Candide did not hesitate.

"Oh! oh!" said the prudent Vanderdendur to himself, "this stranger gives
ten thousand piastres unhesitatingly! He must be very rich."

Returning a little while after, he let him know that upon second
consideration, he could not undertake the voyage for less than twenty
thousand piastres.

"Well, you shall have them," said Candide.

"Ay!" said the skipper to himself, "this man agrees to pay twenty
thousand piastres with as much ease as ten."

He went back to him again, and declared that he could not carry him to
Venice for less than thirty thousand piastres.

"Then you shall have thirty thousand," replied Candide.

"Oh! oh!" said the Dutch skipper once more to himself, "thirty thousand
piastres are a trifle to this man; surely these sheep must be laden with
an immense treasure; let us say no more about it. First of all, let him
pay down the thirty thousand piastres; then we shall see."

Candide sold two small diamonds, the least of which was worth more than
what the skipper asked for his freight. He paid him in advance. The two
sheep were put on board. Candide followed in a little boat to join the
vessel in the roads. The skipper seized his opportunity, set sail, and
put out to sea, the wind favouring him. Candide, dismayed and stupefied,
soon lost sight of the vessel.

"Alas!" said he, "this is a trick worthy of the old world!"

He put back, overwhelmed with sorrow, for indeed he had lost sufficient
to make the fortune of twenty monarchs. He waited upon the Dutch
magistrate, and in his distress he knocked over loudly at the door. He
entered and told his adventure, raising his voice with unnecessary
vehemence. The magistrate began by fining him ten thousand piastres for
making a noise; then he listened patiently, promised to examine into his
affair at the skipper's return, and ordered him to pay ten thousand
piastres for the expense of the hearing.

This drove Candide to despair; he had, indeed, endured misfortunes a
thousand times worse; the coolness of the magistrate and of the skipper
who had robbed him, roused his choler and flung him into a deep
melancholy. The villainy of mankind presented itself before his
imagination in all its deformity, and his mind was filled with gloomy
ideas. At length hearing that a French vessel was ready to set sail for
Bordeaux, as he had no sheep laden with diamonds to take along with him
he hired a cabin at the usual price. He made it known in the town that
he would pay the passage and board and give two thousand piastres to any
honest man who would make the voyage with him, upon condition that this
man was the most dissatisfied with his state, and the most unfortunate
in the whole province.

Such a crowd of candidates presented themselves that a fleet of ships
could hardly have held them. Candide being desirous of selecting from
among the best, marked out about one-twentieth of them who seemed to be
sociable men, and who all pretended to merit his preference. He
assembled them at his inn, and gave them a supper on condition that each
took an oath to relate his history faithfully, promising to choose him
who appeared to be most justly discontented with his state, and to
bestow some presents upon the rest.

They sat until four o'clock in the morning. Candide, in listening to all
their adventures, was reminded of what the old woman had said to him in
their voyage to Buenos Ayres, and of her wager that there was not a
person on board the ship but had met with very great misfortunes. He
dreamed of Pangloss at every adventure told to him.

"This Pangloss," said he, "would be puzzled to demonstrate his system. I
wish that he were here. Certainly, if all things are good, it is in El
Dorado and not in the rest of the world."

At length he made choice of a poor man of letters, who had worked ten
years for the booksellers of Amsterdam. He judged that there was not in
the whole world a trade which could disgust one more.

This philosopher was an honest man; but he had been robbed by his wife,
beaten by his son, and abandoned by his daughter who got a Portuguese to
run away with her. He had just been deprived of a small employment, on
which he subsisted; and he was persecuted by the preachers of Surinam,
who took him for a Socinian. We must allow that the others were at least
as wretched as he; but Candide hoped that the philosopher would
entertain him during the voyage. All the other candidates complained
that Candide had done them great injustice; but he appeased them by
giving one hundred piastres to each.

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Let's Analyse the Pattern

Pattern: The Compound Betrayal Loop
This chapter reveals a brutal truth: vulnerability attracts predators, and betrayal rarely comes alone. Once someone identifies you as an easy mark, word spreads fast. Candide's naivety about money makes him a walking target, and each person he trusts sees dollar signs instead of humanity. The mechanism is simple but devastating. When you're desperate or inexperienced, you broadcast weakness through your choices—overpaying, trusting too quickly, not asking the right questions. Predators recognize these signals instantly. The Dutch captain doesn't just steal from Candide; he systematically raises the price to see how much he can extract before delivering the final blow. The corrupt magistrate then punishes Candide for complaining, adding insult to injury. Each betrayal makes the next one easier. This pattern thrives in modern America. New employees get hazed with impossible schedules while management watches who breaks. Payday loan companies cluster in struggling neighborhoods, then share customer lists. Healthcare billing departments quote one price, then send bills for triple that amount, knowing most people won't fight back. Landlords in gentrifying areas suddenly discover 'code violations' requiring expensive fixes, targeting tenants they want gone. Romance scammers specifically target recent widows and divorcees, knowing grief makes people vulnerable. When you recognize this pattern, your defense is preparation and boundaries. Before any major transaction, research typical prices and get everything in writing. When someone pressures you to decide quickly, that's your signal to slow down. Build a support network before you need it—people who can spot red flags when you're too stressed to see them clearly. Most importantly, understand that being targeted doesn't make you stupid; it makes you human. Predators count on shame keeping you silent. When you can name the pattern, predict where it leads, and navigate it successfully—that's amplified intelligence working for you instead of against you.

Vulnerability attracts predators who share information, creating cascading betrayals that exploit the same weaknesses repeatedly.

Why This Matters

Connect literature to life

Skill: Reading Power Dynamics

This chapter teaches how to recognize when someone is testing your boundaries to see how much they can extract.

Practice This Today

This week, notice when someone starts with a small ask, then immediately follows with a bigger one—that's boundary testing in action.

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Now let's explore the literary elements.

Key Quotes & Analysis

"This is the price at which you eat sugar in Europe"

— The Enslaved Man

Context: After explaining how he lost his hand in a sugar mill and his leg for trying to escape

This devastating line connects European luxury directly to human mutilation. It's delivered without self-pity, making it even more powerful. This moment finally breaks Candide's optimism completely.

In Today's Words:

Your cheap stuff comes from people getting destroyed - you just don't see it

"My friend, you see how perishable are the riches of this world; there is nothing solid but virtue"

— Candide

Context: After losing most of their treasure-laden sheep to accidents and disasters

Shows Candide still clinging to philosophical platitudes even as reality crashes down. He's trying to make sense of loss through abstract concepts rather than facing hard truths.

In Today's Words:

Well, at least we learned money isn't everything - we still have our values

"Oh, Pangloss! You never guessed at this abomination; it is the end, I must at last renounce your optimism"

— Candide

Context: After hearing the enslaved man's story of systematic brutality

The pivotal moment where Candide finally rejects his teacher's philosophy. The word 'abomination' shows he can no longer explain away genuine evil as part of some greater plan.

In Today's Words:

I can't keep pretending everything happens for a reason - some things are just wrong

"I want to take with me a philosopher, a man who has never been happy"

— Candide

Context: When seeking a traveling companion after being betrayed and robbed

Shows Candide's new understanding that wisdom comes from suffering, not from abstract theories. He's done with optimistic philosophy and wants real experience.

In Today's Words:

I need someone who's actually been through it, not someone who just talks about life

Thematic Threads

Class

In This Chapter

Candide's wealth makes him a target, while his lack of street smarts about money reveals his privileged background

Development

Evolved from earlier displays of naive generosity to active exploitation by those who recognize his inexperience

In Your Life:

When you come into money or move between social classes, people immediately assess whether you're an easy mark

Disillusionment

In This Chapter

The enslaved man's matter-of-fact description of brutality finally breaks Candide's faith in optimistic philosophy

Development

Culmination of mounting evidence that contradicts Pangloss's teachings about the best of all possible worlds

In Your Life:

Sometimes one conversation with someone who's lived through real hardship shatters all your comfortable assumptions

Human Connection

In This Chapter

Candide seeks a travel companion through shared misery rather than shared joy, choosing Martin for his suffering

Development

Shift from seeking rescue through others to seeking understanding through common experience

In Your Life:

The deepest friendships often form not through good times but through surviving similar struggles together

Economic Exploitation

In This Chapter

The Dutch captain systematically increases prices and then steals outright, while the magistrate profits from corruption

Development

First detailed look at how systems of power extract wealth from the vulnerable

In Your Life:

When you're desperate or uninformed, every transaction becomes an opportunity for someone to take advantage

Moral Awakening

In This Chapter

Candide finally sees suffering that cannot be explained away as part of a greater good or divine plan

Development

Transition from blind acceptance of authority to critical thinking about justice and cruelty

In Your Life:

Growing up means recognizing that some pain serves no purpose and some systems are simply wrong

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You now have the context. Time to form your own thoughts.

Discussion Questions

  1. 1

    Why does Candide become such an easy target for the Dutch sea captain and other predators in Surinam?

    analysis • surface
  2. 2

    How does the enslaved man's story about the 'price of sugar' change Candide's worldview, and why is this moment so powerful?

    analysis • medium
  3. 3

    Where do you see modern versions of people targeting the vulnerable or desperate - in your community, workplace, or online?

    application • medium
  4. 4

    What specific strategies could Candide have used to protect himself from being repeatedly scammed and betrayed?

    application • deep
  5. 5

    Why does Candide choose Martin as his traveling companion based on who has suffered most, and what does this reveal about how people connect through hardship?

    reflection • deep

Critical Thinking Exercise

10 minutes

Spot the Red Flags

Think about a time when someone took advantage of you financially, professionally, or personally. Write down the warning signs you missed at the time but can see clearly now. Then list three specific questions you could ask or boundaries you could set to protect yourself in similar future situations.

Consider:

  • •Predators often create artificial time pressure to prevent you from thinking clearly
  • •They may seem overly friendly or offer deals that sound too good to be true
  • •Your gut feeling of something being 'off' is usually worth investigating

Journaling Prompt

Write about a situation where you felt vulnerable and how you protected yourself, or describe how you would handle being targeted by someone like the Dutch sea captain today.

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Coming Up Next...

Chapter 20: Two Philosophers Debate at Sea

Candide and his new companion Martin set sail for Europe, but their philosophical discussions about the nature of good and evil will be tested by the dangers that await them on the high seas.

Continue to Chapter 20
Previous
The Perfect Society of El Dorado
Contents
Next
Two Philosophers Debate at Sea

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