An excerpt from the original text.(complete · 983 words)
hritirashtra:
Ranged thus for battle on the sacred plain--
On Kurukshetra--say, Sanjaya! say
What wrought my people, and the Pandavas?
Sanjaya:
When he beheld the host of Pandavas,
Raja Duryodhana to Drona drew,
And spake these words: "Ah, Guru! see this line,
How vast it is of Pandu fighting-men,
Embattled by the son of Drupada,
Thy scholar in the war! Therein stand ranked
Chiefs like Arjuna, like to Bhima chiefs,
Benders of bows; Virata, Yuyudhan,
Drupada, eminent upon his car,
Dhrishtaket, Chekitan, Kasi's stout lord,
Purujit, Kuntibhoj, and Saivya,
With Yudhamanyu, and Uttamauj
Subhadra's child; and Drupadi's;-all famed!
All mounted on their shining chariots!
On our side, too,--thou best of Brahmans! see
Excellent chiefs, commanders of my line,
Whose names I joy to count: thyself the first,
Then Bhishma, Karna, Kripa fierce in fight,
Vikarna, Aswatthaman; next to these
Strong Saumadatti, with full many more
Valiant and tried, ready this day to die
For me their king, each with his weapon grasped,
Each skilful in the field. Weakest-meseems-
Our battle shows where Bhishma holds command,
And Bhima, fronting him, something too strong!
Have care our captains nigh to Bhishma's ranks
Prepare what help they may! Now, blow my shell!"
Then, at the signal of the aged king,
With blare to wake the blood, rolling around
Like to a lion's roar, the trumpeter
Blew the great Conch; and, at the noise of it,
Trumpets and drums, cymbals and gongs and horns
Burst into sudden clamour; as the blasts
Of loosened tempest, such the tumult seemed!
Then might be seen, upon their car of gold
Yoked with white steeds, blowing their battle-shells,
Krishna the God, Arjuna at his side:
Krishna, with knotted locks, blew his great conch
Carved of the "Giant's bone;" Arjuna blew
Indra's loud gift; Bhima the terrible--
Wolf-bellied Bhima-blew a long reed-conch;
And Yudhisthira, Kunti's blameless son,
Winded a mighty shell, "Victory's Voice;"
And Nakula blew shrill upon his conch
Named the "Sweet-sounding," Sahadev on his
Called"Gem-bedecked," and Kasi's Prince on his.
Sikhandi on his car, Dhrishtadyumn,
Virata, Satyaki the Unsubdued,
Drupada, with his sons, (O Lord of Earth!)
Long-armed Subhadra's children, all blew loud,
So that the clangour shook their foemen's hearts,
With quaking earth and thundering heav'n.
Then 'twas-
Beholding Dhritirashtra's battle set,
Weapons unsheathing, bows drawn forth, the war
Instant to break-Arjun, whose ensign-badge
Was Hanuman the monkey, spake this thing
To Krishna the Divine, his charioteer:
"Drive, Dauntless One! to yonder open ground
Betwixt the armies; I would see more nigh
These who will fight with us, those we must slay
To-day, in war's arbitrament; for, sure,
On bloodshed all are bent who throng this plain,
Obeying Dhritirashtra's sinful son."
Thus, by Arjuna prayed, (O Bharata!)
Between the hosts that heavenly Charioteer
Drove the bright car, reining its milk-white steeds
Where Bhishma led,and Drona,and their Lords.
"See!" spake he to Arjuna, "where they stand,
Thy kindred of the Kurus:" and the Prince
Marked on each hand the kinsmen of his house,
Grandsires and sires, uncles and brothers and sons,
Cousins and sons-in-law and nephews, mixed
With friends and honoured elders; some this side,
Some that side ranged: and, seeing those opposed,
Such kith grown enemies-Arjuna's heart
Melted with pity, while he uttered this:
Arjuna.
Krishna! as I behold, come here to shed
Their common blood, yon concourse of our kin,
My members fail, my tongue dries in my mouth,
A shudder thrills my body, and my hair
Bristles with horror; from my weak hand slips
Gandiv, the goodly bow; a fever burns
My skin to parching; hardly may I stand;
The life within me seems to swim and faint;
Nothing do I foresee save woe and wail!
It is not good, O Keshav! nought of good
Can spring from mutual slaughter! Lo, I hate
Triumph and domination, wealth and ease,
Thus sadly won! Aho! what victory
Can bring delight, Govinda! what rich spoils
Could profit; what rule recompense; what span
Of life itself seem sweet, bought with such blood?
Seeing that these stand here, ready to die,
For whose sake life was fair, and pleasure pleased,
And power grew precious:-grandsires, sires, and sons,
Brothers, and fathers-in-law, and sons-in-law,
Elders and friends! Shall I deal death on these
Even though they seek to slay us? Not one blow,
O Madhusudan! will I strike to gain
The rule of all Three Worlds; then, how much less
To seize an earthly kingdom! Killing these
Must breed but anguish, Krishna! If they be
Guilty, we shall grow guilty by their deaths;
Their sins will light on us, if we shall slay
Those sons of Dhritirashtra, and our kin;
What peace could come of that, O Madhava?
For if indeed, blinded by lust and wrath,
These cannot see, or will not see, the sin
Of kingly lines o'erthrown and kinsmen slain,
How should not we, who see, shun such a crime--
We who perceive the guilt and feel the shame--
O thou Delight of Men, Janardana?
By overthrow of houses perisheth
Their sweet continuous household piety,
And-rites neglected, piety extinct--
Enters impiety upon that home;
Its women grow unwomaned, whence there spring
Mad passions, and the mingling-up of castes,
Sending a Hell-ward road that family,
And whoso wrought its doom by wicked wrath.
Nay, and the souls of honoured ancestors
Fall from their place of peace, being bereft
Of funeral-cakes and the wan death-water.[FN#1]
So teach our holy hymns. Thus, if we slay
Kinsfolk and friends for love of earthly power,
Ahovat! what an evil fault it were!
Better I deem it, if my kinsmen strike,
To face them weaponless, and bare my breast
To shaft and spear, than answer blow with blow.
So speaking, in the face of those two hosts,
Arjuna sank upon his chariot-seat,
And let fall bow and arrows, sick at heart.
HERE ENDETH CHAPTER I. OF THE BHAGAVAD-GITA,
Entitled "Arjun-Vishad,"
Or "The Book of the Distress of Arjuna."
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Let's Analyse the Pattern
When growth requires actions that violate our deepest loyalties, creating paralysis between equally valid but mutually exclusive values.
Why This Matters
Connect literature to life
This chapter teaches how to distinguish between cowardice and conscience when facing impossible choices.
Practice This Today
This week, notice when your body rebels against a decision—shaking, nausea, racing heart—and ask whether it's fear of consequences or wisdom recognizing a values conflict.
Now let's explore the literary elements.
Key Quotes & Analysis
"My limbs fail me and my mouth is parched, my body trembles and my hair stands on end."
Context: When Arjuna first sees his relatives and teachers in the enemy army
This shows how moral conflict affects us physically, not just mentally. Arjuna's body is rebelling against what his mind knows he's supposed to do. It's the wisdom of the body recognizing something the intellect hasn't fully grasped yet.
In Today's Words:
I'm literally sick to my stomach about this - my whole body is telling me this is wrong.
"I would rather die unarmed and unresisting than fight these men."
Context: After seeing his grandfather and teacher in the opposing army
This is the moment when duty and love collide completely. Arjuna would rather give up everything - his honor, his life, his kingdom - than hurt the people who shaped him. It's love choosing itself over obligation.
In Today's Words:
I'd rather lose everything than destroy the people I care about most.
"What pleasure can we find in killing our own kinsmen?"
Context: As he contemplates the futility of victory that requires destroying family
Arjuna realizes that winning this war means losing everything that made victory meaningful. What good is a kingdom if everyone you love is dead? It's the question of whether success is worth it if it costs you your soul.
In Today's Words:
What's the point of getting what I want if it means destroying everyone I love?
Thematic Threads
Duty vs. Love
In This Chapter
Arjuna's warrior obligation conflicts directly with his love for family members he must fight
Development
Introduced here
In Your Life:
When your job requires you to enforce policies that hurt people you care about
Physical Rebellion
In This Chapter
Arjuna's body responds to moral conflict with shaking, weakness, and nausea
Development
Introduced here
In Your Life:
When your gut tells you something's wrong even when logic says it's right
Identity Crisis
In This Chapter
Arjuna questions who he is if he can't fulfill his role as warrior and protector simultaneously
Development
Introduced here
In Your Life:
When the roles you play in life start contradicting each other
Paralysis
In This Chapter
Faced with impossible choices, Arjuna becomes unable to act at all
Development
Introduced here
In Your Life:
When you freeze up because every option feels like the wrong one
Social Expectations
In This Chapter
Society expects Arjuna to fight regardless of personal cost or moral complexity
Development
Introduced here
In Your Life:
When everyone expects you to handle something that's actually destroying you inside
You now have the context. Time to form your own thoughts.
Discussion Questions
- 1
What physical symptoms does Arjuna experience when he realizes he must fight his own family members, and what do these reactions tell us about the situation?
analysis • surface - 2
Why does Arjuna's crisis go deeper than simple fear of battle - what competing loyalties is he wrestling with?
analysis • medium - 3
When have you faced a situation where doing the 'right' thing meant hurting someone you cared about? How did your body react?
application • medium - 4
If you were Arjuna's friend, what advice would you give him for moving forward when every choice seems wrong?
application • deep - 5
What does Arjuna's paralysis reveal about the relationship between love and duty in human decision-making?
reflection • deep
Critical Thinking Exercise
Map Your Impossible Choice
Think of a current situation where you feel stuck between competing loyalties or values. Draw two columns: what your duty/responsibility says to do, and what your heart/relationships say to do. List the consequences of each choice. Notice how your body feels as you consider each option.
Consider:
- •Both sides of your conflict might be legitimate and important
- •Physical reactions often reveal which choice carries the highest emotional cost
- •Sometimes the 'right' choice is the one that serves the greater good, even if it hurts
Journaling Prompt
Write about a time when you had to choose between loyalty to a person and loyalty to a principle. What did you learn about yourself from that choice?
Coming Up Next...
Chapter 2: When Duty Conflicts with Love
Krishna, Arjuna's charioteer and closest friend, responds to this crisis with words that will challenge everything Arjuna believes about duty, death, and what it means to live with purpose. His answer will reshape how we think about action itself.




