An excerpt from the original text.(complete · 3935 words)
HE DRYAD.
The spring was advancing, and the weather had turned suddenly warm.
This change of temperature brought with it for me, as probably for many
others, temporary decrease of strength. Slight exertion at this time
left me overcome with fatigue—sleepless nights entailed languid days.
One Sunday afternoon, having walked the distance of half a league to
the Protestant church, I came back weary and exhausted; and taking
refuge in my solitary sanctuary, the first classe, I was glad to sit
down, and to make of my desk a pillow for my arms and head.
Awhile I listened to the lullaby of bees humming in the berceau, and
watched, through the glass door and the tender, lightly-strewn spring
foliage, Madame Beck and a gay party of friends, whom she had
entertained that day at dinner after morning mass, walking in the
centre-alley under orchard boughs dressed at this season in blossom,
and wearing a colouring as pure and warm as mountain-snow at sun-rise.
My principal attraction towards this group of guests lay, I remember,
in one figure—that of a handsome young girl whom I had seen before as a
visitor at Madame Beck’s, and of whom I had been vaguely told that she
was a “filleule,” or god-daughter, of M. Emanuel’s, and that between
her mother, or aunt, or some other female relation of hers, and the
Professor, had existed of old a special friendship. M. Paul was not of
the holiday band to-day, but I had seen this young girl with him ere
now, and as far as distant observation could enable me to judge, she
seemed to enjoy him with the frank ease of a ward with an indulgent
guardian. I had seen her run up to him, put her arm through his, and
hang upon him. Once, when she did so, a curious sensation had struck
through me—a disagreeable anticipatory sensation—one of the family of
presentiments, I suppose—but I refused to analyze or dwell upon it.
While watching this girl, Mademoiselle Sauveur by name, and following
the gleam of her bright silk robe (she was always richly dressed, for
she was said to be wealthy) through the flowers and the glancing leaves
of tender emerald, my eyes became dazzled—they closed; my lassitude,
the warmth of the day, the hum of bees and birds, all lulled me, and at
last I slept.
Two hours stole over me. Ere I woke, the sun had declined out of sight
behind the towering houses, the garden and the room were grey, bees had
gone homeward, and the flowers were closing; the party of guests, too,
had vanished; each alley was void.
On waking, I felt much at ease—not chill, as I ought to have been after
sitting so still for at least two hours; my cheek and arms were not
benumbed by pressure against the hard desk. No wonder. Instead of the
bare wood on which I had laid them, I found a thick shawl, carefully
folded, substituted for support, and another shawl (both taken from the
corridor where such things hung) wrapped warmly round me.
Who had done this? Who was my friend? Which of the teachers? Which of
the pupils? None, except St. Pierre, was inimical to me; but which of
them had the art, the thought, the habit, of benefiting thus tenderly?
Which of them had a step so quiet, a hand so gentle, but I should have
heard or felt her, if she had approached or touched me in a day-sleep?
As to Ginevra Fanshawe, that bright young creature was not gentle at
all, and would certainly have pulled me out of my chair, if she had
meddled in the matter. I said at last: “It is Madame Beck’s doing; she
has come in, seen me asleep, and thought I might take cold. She
considers me a useful machine, answering well the purpose for which it
was hired; so would not have me needlessly injured. And now,”
methought, “I’ll take a walk; the evening is fresh, and not very
chill.”
So I opened the glass door and stepped into the berceau.
I went to my own alley: had it been dark, or even dusk, I should have
hardly ventured there, for I had not yet forgotten the curious illusion
of vision (if illusion it were) experienced in that place some months
ago. But a ray of the setting sun burnished still the grey crown of
Jean Baptiste; nor had all the birds of the garden yet vanished into
their nests amongst the tufted shrubs and thick wall-ivy. I paced up
and down, thinking almost the same thoughts I had pondered that night
when I buried my glass jar—how I should make some advance in life, take
another step towards an independent position; for this train of
reflection, though not lately pursued, had never by me been wholly
abandoned; and whenever a certain eye was averted from me, and a
certain countenance grew dark with unkindness and injustice, into that
track of speculation did I at once strike; so that, little by little, I
had laid half a plan.
“Living costs little,” said I to myself, “in this economical town of
Villette, where people are more sensible than I understand they are in
dear old England—infinitely less worried about appearance, and less
emulous of display—where nobody is in the least ashamed to be quite as
homely and saving as he finds convenient. House-rent, in a prudently
chosen situation, need not be high. When I shall have saved one
thousand francs, I will take a tenement with one large room, and two or
three smaller ones, furnish the first with a few benches and desks, a
black tableau, an estrade for myself; upon it a chair and table, with a
sponge and some white chalks; begin with taking day-pupils, and so work
my way upwards. Madame Beck’s commencement was—as I have often heard
her say—from no higher starting-point, and where is she now? All these
premises and this garden are hers, bought with her money; she has a
competency already secured for old age, and a flourishing establishment
under her direction, which will furnish a career for her children.
“Courage, Lucy Snowe! With self-denial and economy now, and steady
exertion by-and-by, an object in life need not fail you. Venture not to
complain that such an object is too selfish, too limited, and lacks
interest; be content to labour for independence until you have proved,
by winning that prize, your right to look higher. But afterwards, is
there nothing more for me in life—no true home—nothing to be dearer to
me than myself, and by its paramount preciousness, to draw from me
better things than I care to culture for myself only? Nothing, at whose
feet I can willingly lay down the whole burden of human egotism, and
gloriously take up the nobler charge of labouring and living for
others? I suppose, Lucy Snowe, the orb of your life is not to be so
rounded: for you, the crescent-phase must suffice. Very good. I see a
huge mass of my fellow-creatures in no better circumstances. I see that
a great many men, and more women, hold their span of life on conditions
of denial and privation. I find no reason why I should be of the few
favoured. I believe in some blending of hope and sunshine sweetening
the worst lots. I believe that this life is not all; neither the
beginning nor the end. I believe while I tremble; I trust while I
weep.”
So this subject is done with. It is right to look our life-accounts
bravely in the face now and then, and settle them honestly. And he is a
poor self-swindler who lies to himself while he reckons the items, and
sets down under the head—happiness that which is misery. Call
anguish—anguish, and despair—despair; write both down in strong
characters with a resolute pen: you will the better pay your debt to
Doom. Falsify: insert “privilege” where you should have written “pain;”
and see if your mighty creditor will allow the fraud to pass, or accept
the coin with which you would cheat him. Offer to the strongest—if the
darkest angel of God’s host—water, when he has asked blood—will he take
it? Not a whole pale sea for one red drop. I settled another account.
Pausing before Methusaleh—the giant and patriarch of the garden—and
leaning my brow against his knotty trunk, my foot rested on the stone
sealing the small sepulchre at his root; and I recalled the passage of
feeling therein buried; I recalled Dr. John; my warm affection for him;
my faith in his excellence; my delight in his grace. What was become of
that curious one-sided friendship which was half marble and half life;
only on one hand truth, and on the other perhaps a jest?
Was this feeling dead? I do not know, but it was buried. Sometimes I
thought the tomb unquiet, and dreamed strangely of disturbed earth, and
of hair, still golden, and living, obtruded through coffin-chinks.
Had I been too hasty? I used to ask myself; and this question would
occur with a cruel sharpness after some brief chance interview with Dr.
John. He had still such kind looks, such a warm hand; his voice still
kept so pleasant a tone for my name; I never liked “Lucy” so well as
when he uttered it. But I learned in time that this benignity, this
cordiality, this music, belonged in no shape to me: it was a part of
himself; it was the honey of his temper; it was the balm of his mellow
mood; he imparted it, as the ripe fruit rewards with sweetness the
rifling bee; he diffused it about him, as sweet plants shed their
perfume. Does the nectarine love either the bee or bird it feeds? Is
the sweetbriar enamoured of the air?
“Good-night, Dr. John; you are good, you are beautiful; but you are not
mine. Good-night, and God bless you!”
Thus I closed my musings. “Good-night” left my lips in sound; I heard
the words spoken, and then I heard an echo—quite close.
“Good-night, Mademoiselle; or, rather, good-evening—the sun is scarce
set; I hope you slept well?”
I started, but was only discomposed a moment; I knew the voice and
speaker.
“Slept, Monsieur! When? where?”
“You may well inquire when—where. It seems you turn day into night, and
choose a desk for a pillow; rather hard lodging—?”
“It was softened for me, Monsieur, while I slept. That unseen,
gift-bringing thing which haunts my desk, remembered me. No matter how
I fell asleep; I awoke pillowed and covered.”
“Did the shawls keep you warm?”
“Very warm. Do you ask thanks for them?”
“No. You looked pale in your slumbers: are you home-sick?”
“To be home-sick, one must have a home; which I have not.”
“Then you have more need of a careful friend. I scarcely know any one,
Miss Lucy, who needs a friend more absolutely than you; your very
faults imperatively require it. You want so much checking, regulating,
and keeping down.”
This idea of “keeping down” never left M. Paul’s head; the most
habitual subjugation would, in my case, have failed to relieve him of
it. No matter; what did it signify? I listened to him, and did not
trouble myself to be too submissive; his occupation would have been
gone had I left him nothing to “keep down.”
“You need watching, and watching over,” he pursued; “and it is well for
you that I see this, and do my best to discharge both duties. I watch
you and others pretty closely, pretty constantly, nearer and oftener
than you or they think. Do you see that window with a light in it?”
He pointed to a lattice in one of the college boarding-houses.
“That,” said he, “is a room I have hired, nominally for a
study—virtually for a post of observation. There I sit and read for
hours together: it is my way—my taste. My book is this garden; its
contents are human nature—female human nature. I know you all by heart.
Ah! I know you well—St. Pierre, the Parisienne—cette maîtresse-femme,
my cousin Beck herself.”
“It is not right, Monsieur.”
“Comment? it is not right? By whose creed? Does some dogma of Calvin or
Luther condemn it? What is that to me? I am no Protestant. My rich
father (for, though I have known poverty, and once starved for a year
in a garret in Rome—starved wretchedly, often on a meal a day, and
sometimes not that—yet I was born to wealth)—my rich father was a good
Catholic; and he gave me a priest and a Jesuit for a tutor. I retain
his lessons; and to what discoveries, grand Dieu! have they not aided
me!”
“Discoveries made by stealth seem to me dishonourable discoveries.”
“Puritaine! I doubt it not. Yet see how my Jesuit’s system works. You
know the St. Pierre?”
“Partially.”
He laughed. “You say right—‘partially’; whereas I know her
thoroughly; there is the difference. She played before me the
amiable; offered me patte de velours; caressed, flattered, fawned on
me. Now, I am accessible to a woman’s flattery—accessible against my
reason. Though never pretty, she was—when I first knew her—young, or
knew how to look young. Like all her countrywomen, she had the art of
dressing—she had a certain cool, easy, social assurance, which spared
me the pain of embarrassment—”
“Monsieur, that must have been unnecessary. I never saw you embarrassed
in my life.”
“Mademoiselle, you know little of me; I can be embarrassed as a petite
pensionnaire; there is a fund of modesty and diffidence in my nature—”
“Monsieur, I never saw it.”
“Mademoiselle, it is there. You ought to have seen it.”
“Monsieur, I have observed you in public—on platforms, in tribunes,
before titles and crowned heads—and you were as easy as you are in the
third division.”
“Mademoiselle, neither titles nor crowned heads excite my modesty; and
publicity is very much my element. I like it well, and breathe in it
quite freely;—but—but, in short, here is the sentiment brought into
action, at this very moment; however, I disdain to be worsted by it.
If, Mademoiselle, I were a marrying man (which I am not; and you may
spare yourself the trouble of any sneer you may be contemplating at the
thought), and found it necessary to ask a lady whether she could look
upon me in the light of a future husband, then would it be proved that
I am as I say—modest.”
I quite believed him now; and, in believing, I honoured him with a
sincerity of esteem which made my heart ache.
“As to the St. Pierre,” he went on, recovering himself, for his voice
had altered a little, “she once intended to be Madame Emanuel; and I
don’t know whither I might have been led, but for yonder little lattice
with the light. Ah, magic lattice! what miracles of discovery hast thou
wrought! Yes,” he pursued, “I have seen her rancours, her vanities, her
levities—not only here, but elsewhere: I have witnessed what bucklers
me against all her arts: I am safe from poor Zélie.”
“And my pupils,” he presently recommenced, “those blondes jeunes
filles—so mild and meek—I have seen the most reserved—romp like boys,
the demurest—snatch grapes from the walls, shake pears from the trees.
When the English teacher came, I saw her, marked her early preference
for this alley, noticed her taste for seclusion, watched her well, long
before she and I came to speaking terms; do you recollect my once
coming silently and offering you a little knot of white violets when we
were strangers?”
“I recollect it. I dried the violets, kept them, and have them still.”
“It pleased me when you took them peacefully and promptly, without
prudery—that sentiment which I ever dread to excite, and which, when it
is revealed in eye or gesture, I vindictively detest. To return. Not
only did I watch you; but often—especially at eventide—another
guardian angel was noiselessly hovering near: night after night my
cousin Beck has stolen down yonder steps, and glidingly pursued your
movements when you did not see her.”
“But, Monsieur, you could not from the distance of that window see what
passed in this garden at night?”
“By moonlight I possibly might with a glass—I use a glass—but the
garden itself is open to me. In the shed, at the bottom, there is a
door leading into a court, which communicates with the college; of that
door I possess the key, and thus come and go at pleasure. This
afternoon I came through it, and found you asleep in classe; again this
evening I have availed myself of the same entrance.”
I could not help saying, “If you were a wicked, designing man, how
terrible would all this be!”
His attention seemed incapable of being arrested by this view of the
subject: he lit his cigar, and while he puffed it, leaning against a
tree, and looking at me in a cool, amused way he had when his humour
was tranquil, I thought proper to go on sermonizing him: he often
lectured me by the hour together—I did not see why I should not speak
my mind for once. So I told him my impressions concerning his
Jesuit-system.
“The knowledge it brings you is bought too dear, Monsieur; this coming
and going by stealth degrades your own dignity.”
“My dignity!” he cried, laughing; “when did you ever see me trouble my
head about my dignity? It is you, Miss Lucy, who are ‘digne.’ How
often, in your high insular presence, have I taken a pleasure in
trampling upon, what you are pleased to call, my dignity; tearing it,
scattering it to the winds, in those mad transports you witness with
such hauteur, and which I know you think very like the ravings of a
third-rate London actor.”
“Monsieur, I tell you every glance you cast from that lattice is a
wrong done to the best part of your own nature. To study the human
heart thus, is to banquet secretly and sacrilegiously on Eve’s apples.
I wish you were a Protestant.”
Indifferent to the wish, he smoked on. After a space of smiling yet
thoughtful silence, he said, rather suddenly—“I have seen other
things.”
“What other things?”
Taking the weed from his lips, he threw the remnant amongst the shrubs,
where, for a moment, it lay glowing in the gloom.
“Look, at it,” said he: “is not that spark like an eye watching you and
me?”
He took a turn down the walk; presently returning, he went on:—“I have
seen, Miss Lucy, things to me unaccountable, that have made me watch
all night for a solution, and I have not yet found it.”
The tone was peculiar; my veins thrilled; he saw me shiver.
“Are you afraid? Whether is it of my words or that red jealous eye just
winking itself out?”
“I am cold; the night grows dark and late, and the air is changed; it
is time to go in.”
“It is little past eight, but you shall go in soon. Answer me only this
question.”
Yet he paused ere he put it. The garden was truly growing dark; dusk
had come on with clouds, and drops of rain began to patter through the
trees. I hoped he would feel this, but, for the moment, he seemed too
much absorbed to be sensible of the change.
“Mademoiselle, do you Protestants believe in the supernatural?”
“There is a difference of theory and belief on this point amongst
Protestants as amongst other sects,” I answered. “Why, Monsieur, do you
ask such a question?”
“Why do you shrink and speak so faintly? Are you superstitious?”
“I am constitutionally nervous. I dislike the discussion of such
subjects. I dislike it the more because—”
“You believe?”
“No: but it has happened to me to experience impressions—”
“Since you came here?”
“Yes; not many months ago.”
“Here?—in this house?”
“Yes.”
“Bon! I am glad of it. I knew it, somehow; before you told me. I was
conscious of rapport between you and myself. You are patient, and I am
choleric; you are quiet and pale, and I am tanned and fiery; you are a
strict Protestant, and I am a sort of lay Jesuit: but we are
alike—there is affinity between us. Do you see it, Mademoiselle, when
you look in the glass? Do you observe that your forehead is shaped like
mine—that your eyes are cut like mine? Do you hear that you have some
of my tones of voice? Do you know that you have many of my looks? I
perceive all this, and believe that you were born under my star. Yes,
you were born under my star! Tremble! for where that is the case with
mortals, the threads of their destinies are difficult to disentangle;
knottings and catchings occur—sudden breaks leave damage in the web.
But these ‘impressions,’ as you say, with English caution. I, too, have
had my ‘impressions.’”
“Monsieur, tell me them.”
“I desire no better, and intend no less. You know the legend of this
house and garden?”
“I know it. Yes. They say that hundreds of years ago a nun was buried
here alive at the foot of this very tree, beneath the ground which now
bears us.”
“And that in former days a nun’s ghost used to come and go here.”
“Monsieur, what if it comes and goes here still?”
“Something comes and goes here: there is a shape frequenting this house
by night, different to any forms that show themselves by day. I have
indisputably seen a something, more than once; and to me its conventual
weeds were a strange sight, saying more than they can do to any other
living being. A nun!”
“Monsieur, I, too, have seen it.”
“I anticipated that. Whether this nun be flesh and blood, or something
that remains when blood is dried, and flesh is wasted, her business is
as much with you as with me, probably. Well, I mean to make it out; it
has baffled me so far, but I mean to follow up the mystery. I mean—”
Instead of telling what he meant, he raised his head suddenly; I made
the same movement in the same instant; we both looked to one point—the
high tree shadowing the great berceau, and resting some of its boughs
on the roof of the first classe. There had been a strange and
inexplicable sound from that quarter, as if the arms of that tree had
swayed of their own motion, and its weight of foliage had rushed and
crushed against the massive trunk. Yes; there scarce stirred a breeze,
and that heavy tree was convulsed, whilst the feathery shrubs stood
still. For some minutes amongst the wood and leafage a rending and
heaving went on. Dark as it was, it seemed to me that something more
solid than either night-shadow, or branch-shadow, blackened out of the
boles. At last the struggle ceased. What birth succeeded this travail?
What Dryad was born of these throes? We watched fixedly. A sudden bell
rang in the house—the prayer-bell. Instantly into our alley there came,
out of the berceau, an apparition, all black and white. With a sort of
angry rush-close, close past our faces—swept swiftly the very NUN
herself! Never had I seen her so clearly. She looked tall of stature,
and fierce of gesture. As she went, the wind rose sobbing; the rain
poured wild and cold; the whole night seemed to feel her.
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Let's Analyse the Pattern
We create false narratives to avoid painful truths, but reality eventually forces confrontation and demands we act on facts rather than fantasies.
Why This Matters
Connect literature to life
This chapter teaches how to separate someone's general nature from special treatment toward you specifically.
Practice This Today
This week, notice when you're working harder to interpret someone's behavior as special rather than accepting it as their standard way of being with everyone.
Now let's explore the literary elements.
Key Quotes & Analysis
"I had been vaguely told that she was a 'filleule,' or god-daughter, of M. Emanuel's, and that between her mother, or aunt, or some other female relation of hers, and the Professor, had existed of old a special friendship."
Context: Lucy observing the young woman among Madame Beck's guests and trying to understand the social connections.
This reveals the complex web of relationships and obligations that bind the characters together. Lucy is trying to decode the social hierarchy and understand where everyone fits, especially in relation to M. Paul.
In Today's Words:
There was some kind of family connection between this girl and M. Paul - his goddaughter or something - and their families had history.
"We are alike - there is affinity. Do you see it, mademoiselle, when you look in the glass? Do you observe that your forehead is shaped like mine - that your eyes are cut like mine?"
Context: M. Paul trying to convince Lucy they share a mystical connection during their garden conversation.
This shows M. Paul's intensity and his belief in fate and physical signs of spiritual connection. He's trying to convince Lucy that their bond is written in their very features, appealing to Victorian beliefs about physiognomy.
In Today's Words:
We're meant for each other - can't you see it? Look in the mirror - we even look alike. We're obviously soulmates.
"I had feelings: passive as I lived, little as I spoke, cold as I looked, when he spoke to me, I felt something stir in me."
Context: Lucy reflecting on her emotional response to M. Paul despite her reserved exterior.
This captures Lucy's internal contradiction - she appears cold and unresponsive but experiences deep feelings. It shows how she's learned to hide her emotions as protection, but M. Paul somehow reaches through her defenses.
In Today's Words:
Even though I kept everything locked down and barely reacted, something inside me came alive when he talked to me.
Thematic Threads
Independence
In This Chapter
Lucy makes concrete plans to save money and start her own school, choosing self-reliance over dependence on others' affection
Development
Evolved from passive endurance to active planning for financial and emotional independence
In Your Life:
You might recognize this when you start making backup plans instead of depending entirely on one job, relationship, or opportunity
Truth
In This Chapter
Lucy forces herself to acknowledge that Dr. John's warmth toward her is simply his nature, not special affection
Development
Builds on earlier self-deception themes, showing the painful but necessary process of accepting reality
In Your Life:
You see this when you finally admit someone's behavior patterns won't change, no matter how much you hope they will
Connection
In This Chapter
M. Paul and Lucy discover an unexpected mystical bond through shared supernatural experiences and philosophical understanding
Development
Contrasts with the false connection Lucy imagined with Dr. John, introducing genuine spiritual and intellectual compatibility
In Your Life:
You might experience this when you find someone who truly 'gets' your way of thinking, even if you seem incompatible on the surface
Surveillance
In This Chapter
M. Paul admits to watching the school's inhabitants from a rented room, claiming educational purposes
Development
Introduced here as a complex issue of observation, control, and genuine interest in others' development
In Your Life:
You encounter this in workplaces where monitoring feels invasive, even when supervisors claim it's for improvement or safety
Class
In This Chapter
M. Paul's ability to rent a room specifically for observation shows his economic privilege and social position
Development
Continues the theme of how economic resources enable different behaviors and perspectives
In Your Life:
You see this when people with more resources can afford to be curious or experimental in ways that feel impossible when you're focused on survival
You now have the context. Time to form your own thoughts.
Discussion Questions
- 1
What does Lucy finally force herself to admit about Dr. John's kindness toward her, and how does this realization change her behavior?
analysis • surface - 2
Why do you think Lucy spent so much time creating a fantasy about Dr. John's feelings instead of accepting the truth earlier?
analysis • medium - 3
Where do you see people today creating comfortable stories to avoid painful truths about relationships, jobs, or family situations?
application • medium - 4
How can someone tell the difference between healthy optimism and self-protective fantasy? What signs indicate it's time to face reality?
application • deep - 5
What does Lucy's ability to finally see clearly and make concrete plans teach us about the relationship between truth and personal power?
reflection • deep
Critical Thinking Exercise
Reality Check Inventory
Think of a situation where you might be working harder to maintain a hopeful story than to face facts. Write down the story you've been telling yourself, then write what you would do differently if you accepted the situation as permanent. Don't judge yourself—just observe the difference between the two approaches.
Consider:
- •Notice if you feel resistance to writing the 'permanent' scenario—that resistance often signals where the fantasy lives
- •Look for situations where you keep waiting for someone else to change rather than changing your own response
- •Pay attention to areas where you make excuses repeatedly for the same person or situation
Journaling Prompt
Write about a time when you finally stopped waiting for someone or something to change and took action based on reality instead. What did that shift feel like, and what did you learn about yourself?
Coming Up Next...
Chapter 32: Love's First Letter
The mysterious nun's dramatic appearance has left both Lucy and M. Paul shaken. What will this supernatural encounter mean for their growing connection, and what secrets might the next chapter reveal about the ghostly figure that haunts the school?




