The Scarlet Letter

HE MINISTER IN A MAZE.

As the minister departed, in advance of Hester Prynne and little
Pearl, he threw a backward glance; half expecting that he should
discover only some faintly traced features or outline of the mother
and the child, slowly fading into the twilight of the woods. So great
a vicissitude in his life could not at once be received as real. But
there was Hester, clad in her gray robe, still standing beside the
tree-trunk, which some blast had overthrown a long antiquity ago, and
which time had ever since been covering with moss, so that these two
fated ones, with earth’s heaviest burden on them, might there sit down
together, and find a single hour’s rest and solace. And there was
Pearl, too, lightly dancing from the margin of the brook,—now that
the intrusive third person was gone,—and taking her old place by her
mother’s side. So the minister had not fallen asleep and dreamed!

In order to free his mind from this indistinctness and duplicity of
impression, which vexed it with a strange disquietude, he recalled and
more thoroughly defined the plans which Hester and himself had
sketched for their departure. It had been determined between them,
that the Old World, with its crowds and cities, offered them a more
eligible shelter and concealment than the wilds of New England, or all
America, with its alternatives of an Indian wigwam, or the few
settlements of Europeans, scattered thinly along the seaboard. Not to
speak of the clergyman’s health, so inadequate to sustain the
hardships of a forest life, his native gifts, his culture, and his
entire development, would secure him a home only in the midst of
civilization and refinement; the higher the state, the more delicately
adapted to it the man. In furtherance of this choice, it so happened
that a ship lay in the harbor; one of those questionable cruisers,
frequent at that day, which, without being absolutely outlaws of the
deep, yet roamed over its surface with a remarkable irresponsibility
of character. This vessel had recently arrived from the Spanish Main,
and, within three days’ time, would sail for Bristol. Hester
Prynne—whose vocation, as a self-enlisted Sister of Charity, had
brought her acquainted with the captain and crew—could take upon
herself to secure the passage of two individuals and a child, with all
the secrecy which circumstances rendered more than desirable.

The minister had inquired of Hester, with no little interest, the
precise time at which the vessel might be expected to depart. It would
probably be on the fourth day from the present. “That is most
fortunate!” he had then said to himself. Now, why the Reverend Mr.
Dimmesdale considered it so very fortunate, we hesitate to reveal.
Nevertheless,—to hold nothing back from the reader,—it was because,
on the third day from the present, he was to preach the Election
Sermon; and, as such an occasion formed an honorable epoch in the life
of a New England clergyman, he could not have chanced upon a more
suitable mode and time of terminating his professional career. “At
least, they shall say of me,” thought this exemplary man, “that I
leave no public duty unperformed, nor ill performed!” Sad, indeed,
that an introspection so profound and acute as this poor minister’s
should be so miserably deceived! We have had, and may still have,
worse things to tell of him; but none, we apprehend, so pitiably weak;
no evidence, at once so slight and irrefragable, of a subtle disease,
that had long since begun to eat into the real substance of his
character. No man, for any considerable period, can wear one face to
himself, and another to the multitude, without finally getting
bewildered as to which may be the true.

The excitement of Mr. Dimmesdale’s feelings, as he returned from his
interview with Hester, lent him unaccustomed physical energy, and
hurried him townward at a rapid pace. The pathway among the woods
seemed wilder, more uncouth with its rude natural obstacles, and less
trodden by the foot of man, than he remembered it on his outward
journey. But he leaped across the plashy places, thrust himself
through the clinging underbrush, climbed the ascent, plunged into the
hollow, and overcame, in short, all the difficulties of the track,
with an unweariable activity that astonished him. He could not but
recall how feebly, and with what frequent pauses for breath, he had
toiled over the same ground, only two days before. As he drew near the
town, he took an impression of change from the series of familiar
objects that presented themselves. It seemed not yesterday, not one,
nor two, but many days, or even years ago, since he had quitted them.
There, indeed, was each former trace of the street, as he remembered
it, and all the peculiarities of the houses, with the due multitude
of gable-peaks, and a weathercock at every point where his memory
suggested one. Not the less, however, came this importunately
obtrusive sense of change. The same was true as regarded the
acquaintances whom he met, and all the well-known shapes of human
life, about the little town. They looked neither older nor younger
now; the beards of the aged were no whiter, nor could the creeping
babe of yesterday walk on his feet to-day; it was impossible to
describe in what respect they differed from the individuals on whom he
had so recently bestowed a parting glance; and yet the minister’s
deepest sense seemed to inform him of their mutability. A similar
impression struck him most remarkably, as he passed under the walls of
his own church. The edifice had so very strange, and yet so familiar,
an aspect, that Mr. Dimmesdale’s mind vibrated between two ideas;
either that he had seen it only in a dream hitherto, or that he was
merely dreaming about it now.

This phenomenon, in the various shapes which it assumed, indicated no
external change, but so sudden and important a change in the spectator
of the familiar scene, that the intervening space of a single day had
operated on his consciousness like the lapse of years. The minister’s
own will, and Hester’s will, and the fate that grew between them, had
wrought this transformation. It was the same town as heretofore; but
the same minister returned not from the forest. He might have said to
the friends who greeted him,—“I am not the man for whom you take me!
I left him yonder in the forest, withdrawn into a secret dell, by a
mossy tree-trunk, and near a melancholy brook! Go, seek your minister,
and see if his emaciated figure, his thin cheek, his white, heavy,
pain-wrinkled brow, be not flung down there, like a cast-off
garment!” His friends, no doubt, would still have insisted with
him,—“Thou art thyself the man!”—but the error would have been their
own, not his.

Before Mr. Dimmesdale reached home, his inner man gave him other
evidences of a revolution in the sphere of thought and feeling. In
truth, nothing short of a total change of dynasty and moral code, in
that interior kingdom, was adequate to account for the impulses now
communicated to the unfortunate and startled minister. At every step
he was incited to do some strange, wild, wicked thing or other, with a
sense that it would be at once involuntary and intentional; in spite
of himself, yet growing out of a profounder self than that which
opposed the impulse. For instance, he met one of his own deacons. The
good old man addressed him with the paternal affection and patriarchal
privilege, which his venerable age, his upright and holy character,
and his station in the Church, entitled him to use; and, conjoined
with this, the deep, almost worshipping respect, which the minister’s
professional and private claims alike demanded. Never was there a more
beautiful example of how the majesty of age and wisdom may comport
with the obeisance and respect enjoined upon it, as from a lower
social rank, and inferior order of endowment, towards a higher. Now,
during a conversation of some two or three moments between the
Reverend Mr. Dimmesdale and this excellent and hoary-bearded deacon,
it was only by the most careful self-control that the former could
refrain from uttering certain blasphemous suggestions that rose into
his mind, respecting the communion supper. He absolutely trembled and
turned pale as ashes, lest his tongue should wag itself, in utterance
of these horrible matters, and plead his own consent for so doing,
without his having fairly given it. And, even with this terror in his
heart, he could hardly avoid laughing, to imagine how the sanctified
old patriarchal deacon would have been petrified by his minister’s
impiety!

Again, another incident of the same nature. Hurrying along the street,
the Reverend Mr. Dimmesdale encountered the eldest female member of
his church; a most pious and exemplary old dame; poor, widowed,
lonely, and with a heart as full of reminiscences about her dead
husband and children, and her dead friends of long ago, as a
burial-ground is full of storied gravestones. Yet all this, which
would else have been such heavy sorrow, was made almost a solemn joy
to her devout old soul, by religious consolations and the truths of
Scripture, wherewith she had fed herself continually for more than
thirty years. And, since Mr. Dimmesdale had taken her in charge, the
good grandam’s chief earthly comfort—which, unless it had been
likewise a heavenly comfort, could have been none at all—was to meet
her pastor, whether casually, or of set purpose, and be refreshed with
a word of warm, fragrant, heaven-breathing Gospel truth, from his
beloved lips, into her dulled, but rapturously attentive ear. But, on
this occasion, up to the moment of putting his lips to the old woman’s
ear, Mr. Dimmesdale, as the great enemy of souls would have it, could
recall no text of Scripture, nor aught else, except a brief, pithy,
and, as it then appeared to him, unanswerable argument against the
immortality of the human soul. The instilment thereof into her mind
would probably have caused this aged sister to drop down dead, at
once, as by the effect of an intensely poisonous infusion. What he
really did whisper, the minister could never afterwards recollect.
There was, perhaps, a fortunate disorder in his utterance, which
failed to impart any distinct idea to the good widow’s comprehension,
or which Providence interpreted after a method of its own. Assuredly,
as the minister looked back, he beheld an expression of divine
gratitude and ecstasy that seemed like the shine of the celestial city
on her face, so wrinkled and ashy pale.

Again, a third instance. After parting from the old church-member, he
met the youngest sister of them all. It was a maiden newly won—and
won by the Reverend Mr. Dimmesdale’s own sermon, on the Sabbath after
his vigil—to barter the transitory pleasures of the world for the
heavenly hope, that was to assume brighter substance as life grew dark
around her, and which would gild the utter gloom with final glory. She
was fair and pure as a lily that had bloomed in Paradise. The minister
knew well that he was himself enshrined within the stainless sanctity
of her heart, which hung its snowy curtains about his image, imparting
to religion the warmth of love, and to love a religious purity. Satan,
that afternoon, had surely led the poor young girl away from her
mother’s side, and thrown her into the pathway of this sorely tempted,
or—shall we not rather say?—this lost and desperate man. As she drew
nigh, the arch-fiend whispered him to condense into small compass and
drop into her tender bosom a germ of evil that would be sure to
blossom darkly soon, and bear black fruit betimes. Such was his sense
of power over this virgin soul, trusting him as she did, that the
minister felt potent to blight all the field of innocence with but one
wicked look, and develop all its opposite with but a word. So—with a
mightier struggle than he had yet sustained—he held his Geneva cloak
before his face, and hurried onward, making no sign of recognition,
and leaving the young sister to digest his rudeness as she might. She
ransacked her conscience,—which was full of harmless little matters,
like her pocket or her work-bag,—and took herself to task, poor
thing! for a thousand imaginary faults; and went about her household
duties with swollen eyelids the next morning.

Before the minister had time to celebrate his victory over this last
temptation, he was conscious of another impulse, more ludicrous, and
almost as horrible. It was,—we blush to tell it,—it was to stop
short in the road, and teach some very wicked words to a knot of
little Puritan children who were playing there, and had but just begun
to talk. Denying himself this freak, as unworthy of his cloth, he met
a drunken seaman, one of the ship’s crew from the Spanish Main. And,
here, since he had so valiantly forborne all other wickedness, poor
Mr. Dimmesdale longed, at least, to shake hands with the tarry
blackguard, and recreate himself with a few improper jests, such as
dissolute sailors so abound with, and a volley of good, round, solid,
satisfactory, and heaven-defying oaths! It was not so much a better
principle as partly his natural good taste, and still more his
buckramed habit of clerical decorum, that carried him safely through
the latter crisis.

“What is it that haunts and tempts me thus?” cried the minister to
himself, at length, pausing in the street, and striking his hand
against his forehead. “Am I mad? or am I given over utterly to the
fiend? Did I make a contract with him in the forest, and sign it with
my blood? And does he now summon me to its fulfilment, by suggesting
the performance of every wickedness which his most foul imagination
can conceive?”

At the moment when the Reverend Mr. Dimmesdale thus communed with
himself, and struck his forehead with his hand, old Mistress Hibbins,
the reputed witch-lady, is said to have been passing by. She made a
very grand appearance; having on a high head-dress, a rich gown of
velvet, and a ruff done up with the famous yellow starch, of which Ann
Turner, her especial friend, had taught her the secret, before this
last good lady had been hanged for Sir Thomas Overbury’s murder.
Whether the witch had read the minister’s thoughts, or no, she came to
a full stop, looked shrewdly into his face, smiled craftily,
and—though little given to converse with clergymen—began a
conversation.

“So, reverend Sir, you have made a visit into the forest,” observed
the witch-lady, nodding her high head-dress at him. “The next time, I
pray you to allow me only a fair warning, and I shall be proud to bear
you company. Without taking overmuch upon myself, my good word will go
far towards gaining any strange gentleman a fair reception from yonder
potentate you wot of!”

“I profess, madam,” answered the clergyman, with a grave obeisance,
such as the lady’s rank demanded, and his own good-breeding made
imperative,—“I profess, on my conscience and character, that I am
utterly bewildered as touching the purport of your words! I went not
into the forest to seek a potentate; neither do I, at any future time,
design a visit thither, with a view to gaining the favor of such a
personage. My one sufficient object was to greet that pious friend of
mine, the Apostle Eliot, and rejoice with him over the many precious
souls he hath won from heathendom!”

“Ha, ha, ha!” cackled the old witch-lady, still nodding her high
head-dress at the minister. “Well, well, we must needs talk thus in
the daytime! You carry it off like an old hand! But at midnight, and
in the forest, we shall have other talk together!”

She passed on with her aged stateliness, but often turning back her
head and smiling at him, like one willing to recognize a secret
intimacy of connection.

“Have I then sold myself,” thought the minister, “to the fiend whom,
if men say true, this yellow-starched and velveted old hag has chosen
for her prince and master!”

The wretched minister! He had made a bargain very like it! Tempted by
a dream of happiness, he had yielded himself, with deliberate choice,
as he had never done before, to what he knew was deadly sin. And the
infectious poison of that sin had been thus rapidly diffused
throughout his moral system. It had stupefied all blessed impulses,
and awakened into vivid life the whole brotherhood of bad ones. Scorn,
bitterness, unprovoked malignity, gratuitous desire of ill, ridicule
of whatever was good and holy, all awoke, to tempt, even while they
frightened him. And his encounter with old Mistress Hibbins, if it
were a real incident, did but show his sympathy and fellowship with
wicked mortals, and the world of perverted spirits.

He had, by this time, reached his dwelling, on the edge of the
burial-ground, and, hastening up the stairs, took refuge in his study.
The minister was glad to have reached this shelter, without first
betraying himself to the world by any of those strange and wicked
eccentricities to which he had been continually impelled while passing
through the streets. He entered the accustomed room, and looked around
him on its books, its windows, its fireplace, and the tapestried
comfort of the walls, with the same perception of strangeness that had
haunted him throughout his walk from the forest-dell into the town,
and thitherward. Here he had studied and written; here, gone through
fast and vigil, and come forth half alive; here, striven to pray;
here, borne a hundred thousand agonies! There was the Bible, in its
rich old Hebrew, with Moses and the Prophets speaking to him, and
God’s voice through all! There, on the table, with the inky pen beside
it, was an unfinished sermon, with a sentence broken in the midst,
where his thoughts had ceased to gush out upon the page, two days
before. He knew that it was himself, the thin and white-cheeked
minister, who had done and suffered these things, and written thus far
into the Election Sermon! But he seemed to stand apart, and eye this
former self with scornful, pitying, but half-envious curiosity. That
self was gone. Another man had returned out of the forest; a wiser
one; with a knowledge of hidden mysteries which the simplicity of the
former never could have reached. A bitter kind of knowledge that!

While occupied with these reflections, a knock came at the door of the
study, and the minister said, “Come in!”—not wholly devoid of an idea
that he might behold an evil spirit. And so he did! It was old Roger
Chillingworth that entered. The minister stood, white and speechless,
with one hand on the Hebrew Scriptures, and the other spread upon his
breast.

“Welcome home, reverend Sir,” said the physician. “And how found you
that godly man, the Apostle Eliot? But methinks, dear Sir, you look
pale; as if the travel through the wilderness had been too sore for
you. Will not my aid be requisite to put you in heart and strength to
preach your Election Sermon?”

“Nay, I think not so,” rejoined the Reverend Mr. Dimmesdale. “My
journey, and the sight of the holy Apostle yonder, and the free air
which I have breathed, have done me good, after so long confinement in
my study. I think to need no more of your drugs, my kind physician,
good though they be, and administered by a friendly hand.”

All this time, Roger Chillingworth was looking at the minister with
the grave and intent regard of a physician towards his patient. But,
in spite of this outward show, the latter was almost convinced of the
old man’s knowledge, or, at least, his confident suspicion, with
respect to his own interview with Hester Prynne. The physician knew
then, that, in the minister’s regard, he was no longer a trusted
friend, but his bitterest enemy. So much being known, it would appear
natural that a part of it should be expressed. It is singular,
however, how long a time often passes before words embody things; and
with what security two persons, who choose to avoid a certain subject,
may approach its very verge, and retire without disturbing it. Thus,
the minister felt no apprehension that Roger Chillingworth would
touch, in express words, upon the real position which they sustained
towards one another. Yet did the physician, in his dark way, creep
frightfully near the secret.

“Were it not better,” said he, “that you use my poor skill to-night?
Verily, dear Sir, we must take pains to make you strong and vigorous
for this occasion of the Election discourse. The people look for great
things from you; apprehending that another year may come about, and
find their pastor gone.”

“Yea, to another world,” replied the minister, with pious resignation.
“Heaven grant it be a better one; for, in good sooth, I hardly think
to tarry with my flock through the flitting seasons of another year!
But, touching your medicine, kind Sir, in my present frame of body, I
need it not.”

“I joy to hear it,” answered the physician. “It may be that my
remedies, so long administered in vain, begin now to take due effect.
Happy man were I, and well deserving of New England’s gratitude, could
I achieve this cure!”

“I thank you from my heart, most watchful friend,” said the Reverend
Mr. Dimmesdale, with a solemn smile. “I thank you, and can but requite
your good deeds with my prayers.”

“A good man’s prayers are golden recompense!” rejoined old Roger
Chillingworth, as he took his leave. “Yea, they are the current gold
coin of the New Jerusalem, with the King’s own mint-mark on them!”

Left alone, the minister summoned a servant of the house, and
requested food, which, being set before him, he ate with ravenous
appetite. Then, flinging the already written pages of the Election
Sermon into the fire, he forthwith began another, which he wrote with
such an impulsive flow of thought and emotion, that he fancied himself
inspired; and only wondered that Heaven should see fit to transmit the
grand and solemn music of its oracles through so foul an organ-pipe as
he. However, leaving that mystery to solve itself, or go unsolved
forever, he drove his task onward, with earnest haste and ecstasy.
Thus the night fled away, as if it were a winged steed, and he
careering on it; morning came, and peeped, blushing, through the
curtains; and at last sunrise threw a golden beam into the study and
laid it right across the minister’s bedazzled eyes. There he was, with
the pen still between his fingers, and a vast, immeasurable tract of
written space behind him!

[Illustration]

XXI.