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Gulliver's Travels - The Lilliputian Way of Life

Jonathan Swift

Gulliver's Travels

The Lilliputian Way of Life

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Summary

Gulliver provides a detailed tour of Lilliputian society, revealing customs that turn European norms upside down. The Lilliputians write diagonally across paper, bury their dead upside down believing they'll resurrect when the world flips, and treat fraud as worse than theft. Their justice system rewards good behavior rather than just punishing bad behavior, and they prioritize moral character over intelligence when choosing leaders. Most radically, parents don't raise their own children—the state educates all children in specialized nurseries based on social class and gender, believing parents are too emotionally invested to be effective teachers. Gulliver adapts to his giant size by employing hundreds of tiny servants as cooks, tailors, and seamstresses. However, political trouble brews when the treasurer Flimnap grows jealous, spreading rumors that Gulliver is having an affair with the treasurer's wife. Gulliver carefully defends the lady's reputation, explaining that her visits were always public and proper, but the damage is done—his standing with the emperor begins to decline. This chapter reveals Swift's satirical critique of European society through the mirror of Lilliputian customs, while showing how even in a strange land, workplace jealousy and political maneuvering can threaten one's position. The chapter demonstrates how quickly rumors can destroy relationships and reputation, regardless of their truth.

Coming Up in Chapter 7

Gulliver's political troubles deepen as court intrigue intensifies. His growing influence in Lilliput has made him powerful enemies, and the consequences of palace politics are about to become very personal.

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An excerpt from the original text.(complete · 3705 words)

O

f the inhabitants of Lilliput; their learning, laws, and customs; the
manner of educating their children. The author’s way of living in that
country. His vindication of a great lady.

Although I intend to leave the description of this empire to a
particular treatise, yet, in the mean time, I am content to gratify the
curious reader with some general ideas. As the common size of the
natives is somewhat under six inches high, so there is an exact
proportion in all other animals, as well as plants and trees: for
instance, the tallest horses and oxen are between four and five inches
in height, the sheep an inch and half, more or less: their geese about
the bigness of a sparrow, and so the several gradations downwards till
you come to the smallest, which to my sight, were almost invisible; but
nature has adapted the eyes of the Lilliputians to all objects proper
for their view: they see with great exactness, but at no great
distance. And, to show the sharpness of their sight towards objects
that are near, I have been much pleased with observing a cook pulling a
lark, which was not so large as a common fly; and a young girl
threading an invisible needle with invisible silk. Their tallest trees
are about seven feet high: I mean some of those in the great royal
park, the tops whereof I could but just reach with my fist clenched.
The other vegetables are in the same proportion; but this I leave to
the reader’s imagination.

I shall say but little at present of their learning, which, for many
ages, has flourished in all its branches among them: but their manner
of writing is very peculiar, being neither from the left to the right,
like the Europeans, nor from the right to the left, like the Arabians,
nor from up to down, like the Chinese, but aslant, from one corner of
the paper to the other, like ladies in England.

They bury their dead with their heads directly downward, because they
hold an opinion, that in eleven thousand moons they are all to rise
again; in which period the earth (which they conceive to be flat) will
turn upside down, and by this means they shall, at their resurrection,
be found ready standing on their feet. The learned among them confess
the absurdity of this doctrine; but the practice still continues, in
compliance to the vulgar.

There are some laws and customs in this empire very peculiar; and if
they were not so directly contrary to those of my own dear country, I
should be tempted to say a little in their justification. It is only to
be wished they were as well executed. The first I shall mention,
relates to informers. All crimes against the state, are punished here
with the utmost severity; but, if the person accused makes his
innocence plainly to appear upon his trial, the accuser is immediately
put to an ignominious death; and out of his goods or lands the innocent
person is quadruply recompensed for the loss of his time, for the
danger he underwent, for the hardship of his imprisonment, and for all
the charges he has been at in making his defence; or, if that fund be
deficient, it is largely supplied by the crown. The emperor also
confers on him some public mark of his favour, and proclamation is made
of his innocence through the whole city.

They look upon fraud as a greater crime than theft, and therefore
seldom fail to punish it with death; for they allege, that care and
vigilance, with a very common understanding, may preserve a man’s goods
from thieves, but honesty has no defence against superior cunning; and,
since it is necessary that there should be a perpetual intercourse of
buying and selling, and dealing upon credit, where fraud is permitted
and connived at, or has no law to punish it, the honest dealer is
always undone, and the knave gets the advantage. I remember, when I was
once interceding with the emperor for a criminal who had wronged his
master of a great sum of money, which he had received by order and ran
away with; and happening to tell his majesty, by way of extenuation,
that it was only a breach of trust, the emperor thought it monstrous in
me to offer as a defence the greatest aggravation of the crime; and
truly I had little to say in return, farther than the common answer,
that different nations had different customs; for, I confess, I was
heartily ashamed. [330]

Although we usually call reward and punishment the two hinges upon
which all government turns, yet I could never observe this maxim to be
put in practice by any nation except that of Lilliput. Whoever can
there bring sufficient proof, that he has strictly observed the laws of
his country for seventy-three moons, has a claim to certain privileges,
according to his quality or condition of life, with a proportionable
sum of money out of a fund appropriated for that use: he likewise
acquires the title of snilpall, or legal, which is added to his name,
but does not descend to his posterity. And these people thought it a
prodigious defect of policy among us, when I told them that our laws
were enforced only by penalties, without any mention of reward. It is
upon this account that the image of Justice, in their courts of
judicature, is formed with six eyes, two before, as many behind, and on
each side one, to signify circumspection; with a bag of gold open in
her right hand, and a sword sheathed in her left, to show she is more
disposed to reward than to punish.

In choosing persons for all employments, they have more regard to good
morals than to great abilities; for, since government is necessary to
mankind, they believe, that the common size of human understanding is
fitted to some station or other; and that Providence never intended to
make the management of public affairs a mystery to be comprehended only
by a few persons of sublime genius, of which there seldom are three
born in an age: but they suppose truth, justice, temperance, and the
like, to be in every man’s power; the practice of which virtues,
assisted by experience and a good intention, would qualify any man for
the service of his country, except where a course of study is required.
But they thought the want of moral virtues was so far from being
supplied by superior endowments of the mind, that employments could
never be put into such dangerous hands as those of persons so
qualified; and, at least, that the mistakes committed by ignorance, in
a virtuous disposition, would never be of such fatal consequence to the
public weal, as the practices of a man, whose inclinations led him to
be corrupt, and who had great abilities to manage, to multiply, and
defend his corruptions.

In like manner, the disbelief of a Divine Providence renders a man
incapable of holding any public station; for, since kings avow
themselves to be the deputies of Providence, the Lilliputians think
nothing can be more absurd than for a prince to employ such men as
disown the authority under which he acts.

In relating these and the following laws, I would only be understood to
mean the original institutions, and not the most scandalous
corruptions, into which these people are fallen by the degenerate
nature of man. For, as to that infamous practice of acquiring great
employments by dancing on the ropes, or badges of favour and
distinction by leaping over sticks and creeping under them, the reader
is to observe, that they were first introduced by the grandfather of
the emperor now reigning, and grew to the present height by the gradual
increase of party and faction.

Ingratitude is among them a capital crime, as we read it to have been
in some other countries: for they reason thus; that whoever makes ill
returns to his benefactor, must needs be a common enemy to the rest of
mankind, from whom he has received no obligation, and therefore such a
man is not fit to live.

Their notions relating to the duties of parents and children differ
extremely from ours. For, since the conjunction of male and female is
founded upon the great law of nature, in order to propagate and
continue the species, the Lilliputians will needs have it, that men and
women are joined together, like other animals, by the motives of
concupiscence; and that their tenderness towards their young proceeds
from the like natural principle: for which reason they will never allow
that a child is under any obligation to his father for begetting him,
or to his mother for bringing him into the world; which, considering
the miseries of human life, was neither a benefit in itself, nor
intended so by his parents, whose thoughts, in their love encounters,
were otherwise employed. Upon these, and the like reasonings, their
opinion is, that parents are the last of all others to be trusted with
the education of their own children; and therefore they have in every
town public nurseries, where all parents, except cottagers and
labourers, are obliged to send their infants of both sexes to be reared
and educated, when they come to the age of twenty moons, at which time
they are supposed to have some rudiments of docility. These schools are
of several kinds, suited to different qualities, and both sexes. They
have certain professors well skilled in preparing children for such a
condition of life as befits the rank of their parents, and their own
capacities, as well as inclinations. I shall first say something of the
male nurseries, and then of the female.

The nurseries for males of noble or eminent birth, are provided with
grave and learned professors, and their several deputies. The clothes
and food of the children are plain and simple. They are bred up in the
principles of honour, justice, courage, modesty, clemency, religion,
and love of their country; they are always employed in some business,
except in the times of eating and sleeping, which are very short, and
two hours for diversions consisting of bodily exercises. They are
dressed by men till four years of age, and then are obliged to dress
themselves, although their quality be ever so great; and the women
attendant, who are aged proportionably to ours at fifty, perform only
the most menial offices. They are never suffered to converse with
servants, but go together in smaller or greater numbers to take their
diversions, and always in the presence of a professor, or one of his
deputies; whereby they avoid those early bad impressions of folly and
vice, to which our children are subject. Their parents are suffered to
see them only twice a year; the visit is to last but an hour; they are
allowed to kiss the child at meeting and parting; but a professor, who
always stands by on those occasions, will not suffer them to whisper,
or use any fondling expressions, or bring any presents of toys,
sweetmeats, and the like.

The pension from each family for the education and entertainment of a
child, upon failure of due payment, is levied by the emperor’s
officers.

The nurseries for children of ordinary gentlemen, merchants, traders,
and handicrafts, are managed proportionably after the same manner; only
those designed for trades are put out apprentices at eleven years old,
whereas those of persons of quality continue in their exercises till
fifteen, which answers to twenty-one with us: but the confinement is
gradually lessened for the last three years.

In the female nurseries, the young girls of quality are educated much
like the males, only they are dressed by orderly servants of their own
sex; but always in the presence of a professor or deputy, till they
come to dress themselves, which is at five years old. And if it be
found that these nurses ever presume to entertain the girls with
frightful or foolish stories, or the common follies practised by
chambermaids among us, they are publicly whipped thrice about the city,
imprisoned for a year, and banished for life to the most desolate part
of the country. Thus the young ladies are as much ashamed of being
cowards and fools as the men, and despise all personal ornaments,
beyond decency and cleanliness: neither did I perceive any difference
in their education made by their difference of sex, only that the
exercises of the females were not altogether so robust; and that some
rules were given them relating to domestic life, and a smaller compass
of learning was enjoined them: for their maxim is, that among peoples
of quality, a wife should be always a reasonable and agreeable
companion, because she cannot always be young. When the girls are
twelve years old, which among them is the marriageable age, their
parents or guardians take them home, with great expressions of
gratitude to the professors, and seldom without tears of the young lady
and her companions.

In the nurseries of females of the meaner sort, the children are
instructed in all kinds of works proper for their sex, and their
several degrees: those intended for apprentices are dismissed at seven
years old, the rest are kept to eleven.

The meaner families who have children at these nurseries, are obliged,
besides their annual pension, which is as low as possible, to return to
the steward of the nursery a small monthly share of their gettings, to
be a portion for the child; and therefore all parents are limited in
their expenses by the law. For the Lilliputians think nothing can be
more unjust, than for people, in subservience to their own appetites,
to bring children into the world, and leave the burthen of supporting
them on the public. As to persons of quality, they give security to
appropriate a certain sum for each child, suitable to their condition;
and these funds are always managed with good husbandry and the most
exact justice.

The cottagers and labourers keep their children at home, their business
being only to till and cultivate the earth, and therefore their
education is of little consequence to the public: but the old and
diseased among them are supported by hospitals; for begging is a trade
unknown in this empire.

And here it may, perhaps, divert the curious reader, to give some
account of my domestics, and my manner of living in this country,
during a residence of nine months, and thirteen days. Having a head
mechanically turned, and being likewise forced by necessity, I had made
for myself a table and chair convenient enough, out of the largest
trees in the royal park. Two hundred sempstresses were employed to make
me shirts, and linen for my bed and table, all of the strongest and
coarsest kind they could get; which, however, they were forced to quilt
together in several folds, for the thickest was some degrees finer than
lawn. Their linen is usually three inches wide, and three feet make a
piece. The sempstresses took my measure as I lay on the ground, one
standing at my neck, and another at my mid-leg, with a strong cord
extended, that each held by the end, while a third measured the length
of the cord with a rule of an inch long. Then they measured my right
thumb, and desired no more; for by a mathematical computation, that
twice round the thumb is once round the wrist, and so on to the neck
and the waist, and by the help of my old shirt, which I displayed on
the ground before them for a pattern, they fitted me exactly. Three
hundred tailors were employed in the same manner to make me clothes;
but they had another contrivance for taking my measure. I kneeled down,
and they raised a ladder from the ground to my neck; upon this ladder
one of them mounted, and let fall a plumb-line from my collar to the
floor, which just answered the length of my coat: but my waist and arms
I measured myself. When my clothes were finished, which was done in my
house (for the largest of theirs would not have been able to hold
them)
, they looked like the patch-work made by the ladies in England,
only that mine were all of a colour.

I had three hundred cooks to dress my victuals, in little convenient
huts built about my house, where they and their families lived, and
prepared me two dishes a-piece. I took up twenty waiters in my hand,
and placed them on the table: a hundred more attended below on the
ground, some with dishes of meat, and some with barrels of wine and
other liquors slung on their shoulders; all which the waiters above
drew up, as I wanted, in a very ingenious manner, by certain cords, as
we draw the bucket up a well in Europe. A dish of their meat was a good
mouthful, and a barrel of their liquor a reasonable draught. Their
mutton yields to ours, but their beef is excellent. I have had a
sirloin so large, that I have been forced to make three bites of it;
but this is rare. My servants were astonished to see me eat it, bones
and all, as in our country we do the leg of a lark. Their geese and
turkeys I usually ate at a mouthful, and I confess they far exceed
ours. Of their smaller fowl I could take up twenty or thirty at the end
of my knife.

One day his imperial majesty, being informed of my way of living,
desired “that himself and his royal consort, with the young princes of
the blood of both sexes, might have the happiness,” as he was pleased
to call it, “of dining with me.” They came accordingly, and I placed
them in chairs of state, upon my table, just over against me, with
their guards about them. Flimnap, the lord high treasurer, attended
there likewise with his white staff; and I observed he often looked on
me with a sour countenance, which I would not seem to regard, but ate
more than usual, in honour to my dear country, as well as to fill the
court with admiration. I have some private reasons to believe, that
this visit from his majesty gave Flimnap an opportunity of doing me ill
offices to his master. That minister had always been my secret enemy,
though he outwardly caressed me more than was usual to the moroseness
of his nature. He represented to the emperor “the low condition of his
treasury; that he was forced to take up money at a great discount; that
exchequer bills would not circulate under nine per cent. below par;
that I had cost his majesty above a million and a half of sprugs”
(their greatest gold coin, about the bigness of a spangle) “and, upon
the whole, that it would be advisable in the emperor to take the first
fair occasion of dismissing me.”

I am here obliged to vindicate the reputation of an excellent lady, who
was an innocent sufferer upon my account. The treasurer took a fancy to
be jealous of his wife, from the malice of some evil tongues, who
informed him that her grace had taken a violent affection for my
person; and the court scandal ran for some time, that she once came
privately to my lodging. This I solemnly declare to be a most infamous
falsehood, without any grounds, further than that her grace was pleased
to treat me with all innocent marks of freedom and friendship. I own
she came often to my house, but always publicly, nor ever without three
more in the coach, who were usually her sister and young daughter, and
some particular acquaintance; but this was common to many other ladies
of the court. And I still appeal to my servants round, whether they at
any time saw a coach at my door, without knowing what persons were in
it. On those occasions, when a servant had given me notice, my custom
was to go immediately to the door, and, after paying my respects, to
take up the coach and two horses very carefully in my hands (for, if
there were six horses, the postillion always unharnessed four,)
and
place them on a table, where I had fixed a movable rim quite round, of
five inches high, to prevent accidents. And I have often had four
coaches and horses at once on my table, full of company, while I sat in
my chair, leaning my face towards them; and when I was engaged with one
set, the coachmen would gently drive the others round my table. I have
passed many an afternoon very agreeably in these conversations. But I
defy the treasurer, or his two informers (I will name them, and let
them make the best of it)
Clustril and Drunlo, to prove that any person
ever came to me incognito, except the secretary Reldresal, who was
sent by express command of his imperial majesty, as I have before
related. I should not have dwelt so long upon this particular, if it
had not been a point wherein the reputation of a great lady is so
nearly concerned, to say nothing of my own; though I then had the
honour to be a nardac, which the treasurer himself is not; for all
the world knows, that he is only a glumglum, a title inferior by one
degree, as that of a marquis is to a duke in England; yet I allow he
preceded me in right of his post. These false informations, which I
afterwards came to the knowledge of by an accident not proper to
mention, made the treasurer show his lady for some time an ill
countenance, and me a worse; and although he was at last undeceived and
reconciled to her, yet I lost all credit with him, and found my
interest decline very fast with the emperor himself, who was, indeed,
too much governed by that favourite.

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Let's Analyse the Pattern

Pattern: The Upside-Down Truth
This chapter reveals a crucial pattern: societies often develop backwards solutions that actually work better than our 'normal' way of doing things. Swift shows us Lilliputians who reward good behavior instead of just punishing bad, who judge leaders by character rather than credentials, and who remove emotional bias from child-rearing by having the state educate children. These seemingly crazy ideas expose flaws in our own systems. The mechanism works through contrast and distance. When we're inside our own culture, we can't see its problems—we think our way is natural and right. But when we step outside (literally or mentally), we realize that many of our 'obvious' approaches are actually counterproductive. The Lilliputians' diagonal writing isn't better or worse than horizontal—it's just different, which makes us question why we do things our way. This pattern appears everywhere today. In healthcare, countries with 'socialized' medicine often have better outcomes than our competitive system. In education, Finland's less-testing approach outperforms our test-obsessed schools. In criminal justice, rehabilitation-focused countries have lower recidivism than punishment-focused ones. In workplaces, companies that prioritize employee wellbeing often outperform those focused solely on profits. What we call 'backwards' might actually be forward. When you encounter a system that seems upside-down, pause before dismissing it. Ask: 'What problem is this actually solving?' and 'What assumptions am I making about the right way?' Look for the logic behind the apparent madness. Sometimes the 'crazy' approach addresses root causes while our 'sensible' approach only treats symptoms. Don't let familiarity blind you to better possibilities. When you can step outside your cultural assumptions, question what seems 'natural,' and recognize that different doesn't mean wrong—that's amplified intelligence.

Seemingly backwards or crazy systems often solve problems better than conventional approaches by addressing root causes rather than symptoms.

Why This Matters

Connect literature to life

Skill: Questioning Cultural Assumptions

This chapter teaches how to step outside your cultural bubble and evaluate systems by their effectiveness rather than their familiarity.

Practice This Today

This week, notice when you dismiss something as 'wrong' simply because it's different—then ask yourself what problem that approach might actually be solving.

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Now let's explore the literary elements.

Key Quotes & Analysis

"They look upon fraud as a greater crime than theft, and therefore seldom fail to punish it with death."

— Narrator

Context: Gulliver explains Lilliputian laws and justice system

This reveals Swift's critique of European society, where the wealthy could lie and cheat with few consequences while the poor were harshly punished for stealing out of necessity. The Lilliputians prioritize honesty over property, suggesting our values might be backwards.

In Today's Words:

They think lying and cheating is worse than stealing, so liars get the death penalty.

"In choosing persons for all employments, they have more regard to good morals than to great abilities."

— Narrator

Context: Describing how Lilliputians select people for government positions

Swift is questioning whether we should prioritize character over competence in leadership. This challenges the idea that the smartest person should automatically get the job, suggesting that trustworthiness might matter more than talent.

In Today's Words:

When hiring people, they care more about whether you're a good person than whether you're super smart.

"I had the honour to be a nardac, which the treasurer himself is not."

— Narrator

Context: Gulliver boasting about his high rank, which contributes to Flimnap's jealousy

This shows how Gulliver's success breeds resentment. His pride in outranking the treasurer reveals his own vanity while explaining why Flimnap feels threatened. It demonstrates how workplace hierarchies create tension and competition.

In Today's Words:

I got a higher title than even the treasurer has, which made him jealous.

Thematic Threads

Social Expectations

In This Chapter

Lilliputian customs completely reverse European norms, from diagonal writing to state-raised children

Development

Expanded from earlier glimpses of strange customs to full cultural immersion

In Your Life:

You might discover that your family's 'weird' traditions actually serve purposes you never recognized.

Class

In This Chapter

Children are sorted into different nurseries and education tracks based on their parents' social status

Development

Continues the theme of rigid social hierarchy from previous chapters

In Your Life:

You see this when schools in wealthy districts get more resources than those in working-class neighborhoods.

Identity

In This Chapter

Gulliver adapts to his giant status by employing hundreds of tiny servants, creating a new role for himself

Development

Shows Gulliver's continued adaptation and identity shifts in strange circumstances

In Your Life:

You might reinvent yourself when circumstances change, like becoming the 'go-to person' in a new job.

Human Relationships

In This Chapter

Workplace jealousy and rumors threaten Gulliver's position despite his proper behavior

Development

Introduces the universal problem of office politics and reputation management

In Your Life:

You've probably seen how gossip and jealousy can damage someone's standing at work, regardless of truth.

Personal Growth

In This Chapter

Gulliver learns to navigate cultural differences and defend his reputation diplomatically

Development

Shows continued development of social and political awareness

In Your Life:

You grow by learning to handle workplace conflicts and protect your reputation without escalating drama.

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You now have the context. Time to form your own thoughts.

Discussion Questions

  1. 1

    Which Lilliputian customs does Gulliver describe, and how do they differ from what he's used to in England?

    analysis • surface
  2. 2

    Why do the Lilliputians choose leaders based on moral character rather than intelligence or credentials? What problems might this solve?

    analysis • medium
  3. 3

    Where do you see examples today of rewarding good behavior instead of just punishing bad behavior? How effective are these approaches?

    application • medium
  4. 4

    When rumors start spreading about Gulliver, how should he handle the situation to protect both his reputation and the lady's honor?

    application • deep
  5. 5

    What does this chapter reveal about how stepping outside our familiar environment can help us see problems with our own systems?

    reflection • deep

Critical Thinking Exercise

10 minutes

Flip Your Perspective

Think of a system in your life that frustrates you - maybe how your workplace handles scheduling, how your kids' school communicates, or how your healthcare provider operates. Now imagine you're a visitor from another planet observing this system for the first time. Write down what you notice without judgment, then brainstorm one 'backwards' solution that might actually work better.

Consider:

  • •What assumptions are you making about the 'right' way to do things?
  • •What problem is the current system actually trying to solve?
  • •How might distance and fresh eyes reveal solutions you've been missing?

Journaling Prompt

Write about a time when you experienced a different way of doing something that seemed strange at first but actually worked better than what you were used to. What did this teach you about questioning your assumptions?

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Coming Up Next...

Chapter 7: When Loyalty Becomes a Crime

Gulliver's political troubles deepen as court intrigue intensifies. His growing influence in Lilliput has made him powerful enemies, and the consequences of palace politics are about to become very personal.

Continue to Chapter 7
Previous
The Hero's Dangerous Success
Contents
Next
When Loyalty Becomes a Crime

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Public domain books have shaped humanity's understanding of love, justice, ambition, and the human condition. By amplifying these works, we help preserve and share literature that truly belongs to the world.

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