Amplified ClassicsAmplified Classics
Literature MattersLife IndexEducators
Sign inSign up
Gulliver's Travels - Gulliver's Final Reflections and Farewell

Jonathan Swift

Gulliver's Travels

Gulliver's Final Reflections and Farewell

Home›Books›Gulliver's Travels›Chapter 39
Previous
39 of 39

Summary

In this final chapter, Gulliver addresses his readers directly, defending the truthfulness of his account and explaining his motivations for writing. He insists he has told only plain facts, unlike other travel writers who embellish their stories for entertainment. His time with the rational Houyhnhnms has taught him to value truth above all else. Gulliver then tackles the political implications of his discoveries, sarcastically praising British colonialism while actually critiquing the brutal reality of how European powers conquer and exploit other lands. He argues that the countries he visited have no gold or resources worth plundering, and their inhabitants are either too powerful (like the Brobdingnagians) or too virtuous (like the Houyhnhnms) to be easily conquered. The chapter reveals Gulliver's complete transformation - he has become so disgusted with human nature after experiencing Houyhnhnm rationality that he can barely tolerate human company. He describes his current life in isolation, slowly trying to readjust to living among humans, whom he now sees as Yahoos. He allows his wife to dine with him only at the far end of a long table and keeps his nose stuffed with herbs to block human smell. What particularly enrages him is human pride - the one vice that makes no sense to him, since humans have so little to be proud of. This final chapter serves as both Swift's satirical commentary on human nature and colonialism, and Gulliver's tragic isolation as someone who has seen a better way of living but cannot return to his former ignorance.

Share it with friends

Previous Chapter
GO ADS FREE — JOIN US

An excerpt from the original text.(complete · 2458 words)

T

he author’s veracity. His design in publishing this work. His censure
of those travellers who swerve from the truth. The author clears
himself from any sinister ends in writing. An objection answered. The
method of planting colonies. His native country commended. The right of
the crown to those countries described by the author is justified. The
difficulty of conquering them. The author takes his last leave of the
reader; proposes his manner of living for the future; gives good
advice, and concludes.

Thus, gentle reader, I have given thee a faithful history of my travels
for sixteen years and above seven months: wherein I have not been so
studious of ornament as of truth. I could, perhaps, like others, have
astonished thee with strange improbable tales; but I rather chose to
relate plain matter of fact, in the simplest manner and style; because
my principal design was to inform, and not to amuse thee.

It is easy for us who travel into remote countries, which are seldom
visited by Englishmen or other Europeans, to form descriptions of
wonderful animals both at sea and land. Whereas a traveller’s chief aim
should be to make men wiser and better, and to improve their minds by
the bad, as well as good, example of what they deliver concerning
foreign places.

I could heartily wish a law was enacted, that every traveller, before
he were permitted to publish his voyages, should be obliged to make
oath before the Lord High Chancellor, that all he intended to print was
absolutely true to the best of his knowledge; for then the world would
no longer be deceived, as it usually is, while some writers, to make
their works pass the better upon the public, impose the grossest
falsities on the unwary reader. I have perused several books of travels
with great delight in my younger days; but having since gone over most
parts of the globe, and been able to contradict many fabulous accounts
from my own observation, it has given me a great disgust against this
part of reading, and some indignation to see the credulity of mankind
so impudently abused. Therefore, since my acquaintance were pleased to
think my poor endeavours might not be unacceptable to my country, I
imposed on myself, as a maxim never to be swerved from, that I would
strictly adhere to truth; neither indeed can I be ever under the least
temptation to vary from it, while I retain in my mind the lectures and
example of my noble master and the other illustrious Houyhnhnms of
whom I had so long the honour to be an humble hearer.

—Nec si miserum Fortuna Sinonem

Finxit, vanum etiam, mendacemque improba finget.

I know very well, how little reputation is to be got by writings which
require neither genius nor learning, nor indeed any other talent,
except a good memory, or an exact journal. I know likewise, that
writers of travels, like dictionary-makers, are sunk into oblivion by
the weight and bulk of those who come last, and therefore lie
uppermost. And it is highly probable, that such travellers, who shall
hereafter visit the countries described in this work of mine, may, by
detecting my errors (if there be any), and adding many new discoveries
of their own, jostle me out of vogue, and stand in my place, making the
world forget that ever I was an author. This indeed would be too great
a mortification, if I wrote for fame: but as my sole intention was the
public good, I cannot be altogether disappointed. For who can read of
the virtues I have mentioned in the glorious Houyhnhnms, without
being ashamed of his own vices, when he considers himself as the
reasoning, governing animal of his country? I shall say nothing of
those remote nations where Yahoos preside; among which the least
corrupted are the Brobdingnagians; whose wise maxims in morality and
government it would be our happiness to observe. But I forbear
descanting further, and rather leave the judicious reader to his own
remarks and application.

I am not a little pleased that this work of mine can possibly meet with
no censurers: for what objections can be made against a writer, who
relates only plain facts, that happened in such distant countries,
where we have not the least interest, with respect either to trade or
negotiations? I have carefully avoided every fault with which common
writers of travels are often too justly charged. Besides, I meddle not
the least with any party, but write without passion, prejudice, or
ill-will against any man, or number of men, whatsoever. I write for the
noblest end, to inform and instruct mankind; over whom I may, without
breach of modesty, pretend to some superiority, from the advantages I
received by conversing so long among the most accomplished
Houyhnhnms. I write without any view to profit or praise. I never
suffer a word to pass that may look like reflection, or possibly give
the least offence, even to those who are most ready to take it. So that
I hope I may with justice pronounce myself an author perfectly
blameless; against whom the tribes of Answerers, Considerers,
Observers, Reflectors, Detectors, Remarkers, will never be able to find
matter for exercising their talents.

I confess, it was whispered to me, “that I was bound in duty, as a
subject of England, to have given in a memorial to a secretary of state
at my first coming over; because, whatever lands are discovered by a
subject belong to the crown.” But I doubt whether our conquests in the
countries I treat of would be as easy as those of Ferdinando Cortez
over the naked Americans. The Lilliputians, I think, are hardly worth
the charge of a fleet and army to reduce them; and I question whether
it might be prudent or safe to attempt the Brobdingnagians; or
whether an English army would be much at their ease with the Flying
Island over their heads. The Houyhnhnms indeed appear not to be so
well prepared for war, a science to which they are perfect strangers,
and especially against missive weapons. However, supposing myself to be
a minister of state, I could never give my advice for invading them.
Their prudence, unanimity, unacquaintedness with fear, and their love
of their country, would amply supply all defects in the military art.
Imagine twenty thousand of them breaking into the midst of an European
army, confounding the ranks, overturning the carriages, battering the
warriors’ faces into mummy by terrible yerks from their hinder hoofs.
For they would well deserve the character given to Augustus,
Recalcitrat undique tutus. But, instead of proposals for conquering
that magnanimous nation, I rather wish they were in a capacity, or
disposition, to send a sufficient number of their inhabitants for
civilizing Europe, by teaching us the first principles of honour,
justice, truth, temperance, public spirit, fortitude, chastity,
friendship, benevolence, and fidelity. The names of all which virtues
are still retained among us in most languages, and are to be met with
in modern, as well as ancient authors; which I am able to assert from
my own small reading.

But I had another reason, which made me less forward to enlarge his
majesty’s dominions by my discoveries. To say the truth, I had
conceived a few scruples with relation to the distributive justice of
princes upon those occasions. For instance, a crew of pirates are
driven by a storm they know not whither; at length a boy discovers land
from the topmast; they go on shore to rob and plunder, they see a
harmless people, are entertained with kindness; they give the country a
new name; they take formal possession of it for their king; they set up
a rotten plank, or a stone, for a memorial; they murder two or three
dozen of the natives, bring away a couple more, by force, for a sample;
return home, and get their pardon. Here commences a new dominion
acquired with a title by divine right. Ships are sent with the first
opportunity; the natives driven out or destroyed; their princes
tortured to discover their gold; a free license given to all acts of
inhumanity and lust, the earth reeking with the blood of its
inhabitants: and this execrable crew of butchers, employed in so pious
an expedition, is a modern colony, sent to convert and civilize an
idolatrous and barbarous people!

But this description, I confess, does by no means affect the British
nation, who may be an example to the whole world for their wisdom,
care, and justice in planting colonies; their liberal endowments for
the advancement of religion and learning; their choice of devout and
able pastors to propagate Christianity; their caution in stocking their
provinces with people of sober lives and conversations from this the
mother kingdom; their strict regard to the distribution of justice, in
supplying the civil administration through all their colonies with
officers of the greatest abilities, utter strangers to corruption; and,
to crown all, by sending the most vigilant and virtuous governors, who
have no other views than the happiness of the people over whom they
preside, and the honour of the king their master.

But as those countries which I have described do not appear to have any
desire of being conquered and enslaved, murdered or driven out by
colonies, nor abound either in gold, silver, sugar, or tobacco, I did
humbly conceive, they were by no means proper objects of our zeal, our
valour, or our interest. However, if those whom it more concerns think
fit to be of another opinion, I am ready to depose, when I shall be
lawfully called, that no European did ever visit those countries before
me. I mean, if the inhabitants ought to be believed, unless a dispute
may arise concerning the two Yahoos, said to have been seen many
years ago upon a mountain in Houyhnhnmland, from whence the opinion
is, that the race of those brutes hath descended; and these, for
anything I know, may have been English, which indeed I was apt to
suspect from the lineaments of their posterity’s countenances, although
very much defaced. But, how far that will go to make out a title, I
leave to the learned in colony-law.

But, as to the formality of taking possession in my sovereign’s name,
it never came once into my thoughts; and if it had, yet, as my affairs
then stood, I should perhaps, in point of prudence and
self-preservation, have put it off to a better opportunity.

Having thus answered the only objection that can ever be raised against
me as a traveller, I here take a final leave of all my courteous
readers, and return to enjoy my own speculations in my little garden at
Redriff; to apply those excellent lessons of virtue which I learned
among the Houyhnhnms; to instruct the Yahoos of my own family, as
far as I shall find them docible animals; to behold my figure often in
a glass, and thus, if possible, habituate myself by time to tolerate
the sight of a human creature; to lament the brutality to Houyhnhnms
in my own country, but always treat their persons with respect, for the
sake of my noble master, his family, his friends, and the whole
Houyhnhnm race, whom these of ours have the honour to resemble in all
their lineaments, however their intellectuals came to degenerate.

I began last week to permit my wife to sit at dinner with me, at the
farthest end of a long table; and to answer (but with the utmost
brevity)
the few questions I asked her. Yet, the smell of a Yahoo
continuing very offensive, I always keep my nose well stopped with rue,
lavender, or tobacco leaves. And, although it be hard for a man late in
life to remove old habits, I am not altogether out of hopes, in some
time, to suffer a neighbour Yahoo in my company, without the
apprehensions I am yet under of his teeth or his claws.

My reconcilement to the Yahoo-kind in general might not be so
difficult, if they would be content with those vices and follies only
which nature has entitled them to. I am not in the least provoked at
the sight of a lawyer, a pickpocket, a colonel, a fool, a lord, a
gamester, a politician, a whoremonger, a physician, an evidence, a
suborner, an attorney, a traitor, or the like; this is all according to
the due course of things: but when I behold a lump of deformity and
diseases, both in body and mind, smitten with pride, it immediately
breaks all the measures of my patience; neither shall I be ever able to
comprehend how such an animal, and such a vice, could tally together.
The wise and virtuous Houyhnhnms, who abound in all excellences that
can adorn a rational creature, have no name for this vice in their
language, which has no terms to express any thing that is evil, except
those whereby they describe the detestable qualities of their Yahoos,
among which they were not able to distinguish this of pride, for want
of thoroughly understanding human nature, as it shows itself in other
countries where that animal presides. But I, who had more experience,
could plainly observe some rudiments of it among the wild Yahoos.

But the Houyhnhnms, who live under the government of reason, are no
more proud of the good qualities they possess, than I should be for not
wanting a leg or an arm; which no man in his wits would boast of,
although he must be miserable without them. I dwell the longer upon
this subject from the desire I have to make the society of an English
Yahoo by any means not insupportable; and therefore I here entreat
those who have any tincture of this absurd vice, that they will not
presume to come in my sight.

FOOTNOTES:

[301] A stang is a pole or perch; sixteen feet and a half.

[330] An act of parliament has been since passed by which some breaches
of trust have been made capital.

[454a] Britannia.—Sir W. Scott.

[454b] London.—Sir W. Scott.

[455] This is the revised text adopted by Dr. Hawksworth (1766). The
above paragraph in the original editions (1726) takes another form,
commencing:—“I told him that should I happen to live in a kingdom where
lots were in vogue,” &c. The names Tribnia and Langden are not
mentioned, and the “close stool” and its signification do not occur.

[514] This paragraph is not in the original editions.

[546] The original editions and Hawksworth’s have Rotherhith here,
though earlier in the work, Redriff is said to have been Gulliver’s
home in England.

Master this chapter. Complete your experience

Purchase the complete book to access all chapters and support classic literature

Read Free on GutenbergBuy at Powell'sBuy on Amazon

As an Amazon Associate, we earn a small commission from qualifying purchases at no additional cost to you.

Available in paperback, hardcover, and e-book formats

GO ADS FREE — JOIN US

Let's Analyse the Pattern

Pattern: Righteous Isolation
This chapter reveals a devastating pattern: when someone experiences a higher standard of living or thinking, they can become so disgusted with their old world that they isolate themselves completely, becoming bitter and ineffective. Gulliver has seen rational, honest beings and now finds humans repulsive. His disgust is justified, but his response destroys his ability to function or create change. The mechanism works like this: exposure to something better creates legitimate dissatisfaction with current conditions. But instead of using that knowledge to gradually improve things, the person becomes paralyzed by disgust. They retreat into isolation, stuffing herbs in their nose to avoid the smell of humanity. Their newfound standards become a prison that separates them from everyone they once knew. This pattern appears everywhere today. The nurse who goes back to school and then can't stand her 'uneducated' family anymore. The person who discovers healthy eating and becomes disgusted by everyone else's food choices. The employee who learns better management practices and becomes bitter about their workplace instead of finding ways to implement change. The parent who reads parenting books and then judges other parents harshly instead of building community. When you recognize this pattern, the key is maintaining connection while raising standards. Use your new knowledge as a bridge, not a wall. Share insights gradually rather than expecting immediate transformation. Find small ways to model better approaches instead of withdrawing in disgust. Remember that isolation kills influence—you can't improve a world you've completely separated yourself from. The goal isn't to become Gulliver, stuffing herbs in your nose; it's to become someone who can live in both worlds and slowly pull the better one forward. When you can name the pattern of righteous isolation, predict where it leads to bitterness and ineffectiveness, and navigate it by staying connected while raising standards—that's amplified intelligence.

When exposure to higher standards leads to complete withdrawal from and disgust with one's original community, destroying the ability to create positive change.

Why This Matters

Connect literature to life

Skill: Recognizing Righteous Isolation

This chapter teaches how to spot when legitimate insights become barriers to connection and influence.

Practice This Today

This week, notice when your new knowledge makes you want to withdraw from others—use it as a signal to find small ways to share insights instead of judging from a distance.

GO ADS FREE — JOIN US

Now let's explore the literary elements.

Key Quotes & Analysis

"I have not been so studious of ornament as of truth"

— Gulliver

Context: Defending his plain writing style and claiming he tells only facts

Ironically, this comes from a character who's clearly lost touch with reality. Swift is mocking both lying travel writers and people who claim moral superiority while being completely unreliable themselves.

In Today's Words:

I'm not trying to make this sound fancy - I'm just telling you what really happened

"A traveller's chief aim should be to make men wiser and better"

— Gulliver

Context: Explaining why he wrote his account instead of entertaining stories

This reveals Gulliver's missionary complex - he thinks his experiences should reform everyone else. It also shows Swift's own satirical purpose: using entertainment to teach moral lessons.

In Today's Words:

When you travel and learn something, you should help other people grow, not just show off

"I am not a little pleased that this work of mine can possibly meet with no censurers"

— Gulliver

Context: Claiming his book can't be criticized because it's so truthful

Pure delusion from someone who's become completely disconnected from reality. Swift is showing how moral certainty can make people blind to their own flaws and impossible to reason with.

In Today's Words:

Nobody can argue with what I'm saying because I'm obviously right about everything

Thematic Threads

Pride

In This Chapter

Gulliver is enraged by human pride, seeing it as the most senseless vice since humans have little to be proud of

Development

Evolved from earlier observations of human vanity to complete disgust with human arrogance

In Your Life:

You might feel this when someone brags about accomplishments that seem small compared to what you've learned is possible

Identity

In This Chapter

Gulliver's identity has completely shifted from human to someone who identifies more with horses than people

Development

Final transformation from the man who began as a typical ship's doctor to someone who can barely tolerate human company

In Your Life:

You might recognize this when education or new experiences make you feel like you no longer fit with your old crowd

Class

In This Chapter

Gulliver critiques British colonialism while positioning himself as superior to ordinary humans through his experiences

Development

Throughout the book, class has been about size, power, and perspective—now it's about moral and intellectual superiority

In Your Life:

You might see this when you use your education or experiences to feel superior to people in your original social circle

Social Expectations

In This Chapter

Gulliver can no longer meet basic social expectations like dining normally with his wife or tolerating human presence

Development

Complete breakdown of the social conformity that characterized his earlier adventures

In Your Life:

You might feel this tension when new knowledge makes old social rituals feel meaningless or repulsive

Human Relationships

In This Chapter

Gulliver's relationships are destroyed by his inability to see humans as anything but Yahoos—he keeps his wife at the far end of a long table

Development

Final deterioration from someone who maintained family connections despite strange experiences to complete relational isolation

In Your Life:

You might recognize this when personal growth creates distance from family or friends who haven't changed alongside you

GO ADS FREE — JOIN US

You now have the context. Time to form your own thoughts.

Discussion Questions

  1. 1

    Why does Gulliver become so disgusted with humans after living with the Houyhnhnms that he can barely stand to be around his own family?

    analysis • surface
  2. 2

    What pattern do you see in how Gulliver responds to experiencing a 'better' way of living - and why does this response actually make him less effective at creating change?

    analysis • medium
  3. 3

    Where have you seen this same pattern today - someone who learns something better and then becomes disgusted with everyone who hasn't learned it yet?

    application • medium
  4. 4

    If you were Gulliver's friend, what advice would you give him about how to use his knowledge of the Houyhnhnms to actually improve human society instead of just isolating himself?

    application • deep
  5. 5

    What does Gulliver's tragic isolation teach us about the danger of letting higher standards become a wall instead of a bridge?

    reflection • deep

Critical Thinking Exercise

10 minutes

Map Your Own Standards Trap

Think of an area where you've learned something that made you see problems everywhere - healthier eating, better parenting, workplace efficiency, financial literacy. Write down how this knowledge has affected your relationships. Are you becoming more like Gulliver, stuffing herbs in your nose to avoid the 'smell' of others' choices? Or have you found ways to stay connected while maintaining your standards?

Consider:

  • •Notice if your new knowledge is creating distance from people you care about
  • •Consider whether your disgust is justified but your response is counterproductive
  • •Think about how you could model better approaches instead of just judging current ones

Journaling Prompt

Write about a time when learning something better made you judgmental toward others. How could you use that knowledge as a bridge instead of a wall?

GO ADS FREE — JOIN US
Previous
The Unwilling Return to Humanity
Contents

Continue Exploring

Gulliver's Travels Study GuideTeaching ResourcesEssential Life IndexBrowse by ThemeAll Books

You Might Also Like

Jane Eyre cover

Jane Eyre

Charlotte Brontë

Explores personal growth

Great Expectations cover

Great Expectations

Charles Dickens

Explores personal growth

The Strange Case of Dr Jekyll and Mr Hyde cover

The Strange Case of Dr Jekyll and Mr Hyde

Robert Louis Stevenson

Explores personal growth

Don Quixote cover

Don Quixote

Miguel de Cervantes Saavedra

Explores personal growth

Browse all 47+ books
GO ADS FREE — JOIN US

Share This Chapter

Know someone who'd enjoy this? Spread the wisdom!

TwitterFacebookLinkedInEmail

Read ad-free with Prestige

Get rid of ads, unlock study guides and downloads, and support free access for everyone.

Subscribe to PrestigeCreate free account
Intelligence Amplifier
Intelligence Amplifier™Powering Amplified Classics

Exploring human-AI collaboration through books, essays, and philosophical dialogues. Classic literature transformed into navigational maps for modern life.

2025 Books

→ The Amplified Human Spirit→ The Alarming Rise of Stupidity Amplified→ San Francisco: The AI Capital of the World
Visit intelligenceamplifier.org
hello@amplifiedclassics.com

AC Originals

→ The Last Chapter First→ You Are Not Lost→ The Lit of Love→ The Wealth Paradox
Arvintech
arvintechAmplify your Mind
Visit at arvintech.com

Navigate

  • Home
  • Library
  • Essential Life Index
  • How It Works
  • Subscribe
  • Account
  • About
  • Contact
  • Authors
  • Suggest a Book
  • Landings

Made For You

  • Students
  • Educators
  • Families
  • Readers
  • Literary Analysis
  • Finding Purpose
  • Letting Go
  • Recovering from a Breakup
  • Corruption
  • Gaslighting in the Classics

Newsletter

Weekly insights from the classics. Amplify Your Mind.

Legal

  • Privacy Policy
  • Terms of Service
  • Cookie Policy
  • Accessibility

Why Public Domain?

We focus on public domain classics because these timeless works belong to everyone. No paywalls, no restrictions—just wisdom that has stood the test of centuries, freely accessible to all readers.

Public domain books have shaped humanity's understanding of love, justice, ambition, and the human condition. By amplifying these works, we help preserve and share literature that truly belongs to the world.

© 2025 Amplified Classics™. All Rights Reserved.

Intelligence Amplifier™ and Amplified Classics™ are proprietary trademarks of Arvin Lioanag.

Copyright Protection: All original content, analyses, discussion questions, pedagogical frameworks, and methodology are protected by U.S. and international copyright law. Unauthorized reproduction, distribution, web scraping, or use for AI training is strictly prohibited. See our Copyright Notice for details.

Disclaimer: The information provided on this website is for general informational and educational purposes only and does not constitute professional, legal, financial, or technical advice. While we strive to ensure accuracy and relevance, we make no warranties regarding completeness, reliability, or suitability. Any reliance on such information is at your own risk. We are not liable for any losses or damages arising from use of this site. By using this site, you agree to these terms.