An excerpt from the original text.(complete · 1145 words)
OW CANDIDE AND CACAMBO WERE RECEIVED BY THE JESUITS OF PARAGUAY.
Candide had brought such a valet with him from Cadiz, as one often meets
with on the coasts of Spain and in the American colonies. He was a
quarter Spaniard, born of a mongrel in Tucuman; he had been singing-boy,
sacristan, sailor, monk, pedlar, soldier, and lackey. His name was
Cacambo, and he loved his master, because his master was a very good
man. He quickly saddled the two Andalusian horses.
"Come, master, let us follow the old woman's advice; let us start, and
run without looking behind us."
Candide shed tears.
"Oh! my dear Cunegonde! must I leave you just at a time when the
Governor was going to sanction our nuptials? Cunegonde, brought to such
a distance what will become of you?"
"She will do as well as she can," said Cacambo; "the women are never at
a loss, God provides for them, let us run."
"Whither art thou carrying me? Where shall we go? What shall we do
without Cunegonde?" said Candide.
"By St. James of Compostella," said Cacambo, "you were going to fight
against the Jesuits; let us go to fight for them; I know the road well,
I'll conduct you to their kingdom, where they will be charmed to have a
captain that understands the Bulgarian exercise. You'll make a
prodigious fortune; if we cannot find our account in one world we shall
in another. It is a great pleasure to see and do new things."
"You have before been in Paraguay, then?" said Candide.
"Ay, sure," answered Cacambo, "I was servant in the College of the
Assumption, and am acquainted with the government of the good Fathers as
well as I am with the streets of Cadiz. It is an admirable government.
The kingdom is upwards of three hundred leagues in diameter, and divided
into thirty provinces; there the Fathers possess all, and the people
nothing; it is a masterpiece of reason and justice. For my part I see
nothing so divine as the Fathers who here make war upon the kings of
Spain and Portugal, and in Europe confess those kings; who here kill
Spaniards, and in Madrid send them to heaven; this delights me, let us
push forward. You are going to be the happiest of mortals. What pleasure
will it be to those Fathers to hear that a captain who knows the
Bulgarian exercise has come to them!"
As soon as they reached the first barrier, Cacambo told the advanced
guard that a captain wanted to speak with my lord the Commandant. Notice
was given to the main guard, and immediately a Paraguayan officer ran
and laid himself at the feet of the Commandant, to impart this news to
him. Candide and Cacambo were disarmed, and their two Andalusian horses
seized. The strangers were introduced between two files of musketeers;
the Commandant was at the further end, with the three-cornered cap on
his head, his gown tucked up, a sword by his side, and a spontoon[15] in
his hand. He beckoned, and straightway the new-comers were encompassed
by four-and-twenty soldiers. A sergeant told them they must wait, that
the Commandant could not speak to them, and that the reverend Father
Provincial does not suffer any Spaniard to open his mouth but in his
presence, or to stay above three hours in the province.
"And where is the reverend Father Provincial?" said Cacambo.
"He is upon the parade just after celebrating mass," answered the
sergeant, "and you cannot kiss his spurs till three hours hence."
"However," said Cacambo, "the captain is not a Spaniard, but a German,
he is ready to perish with hunger as well as myself; cannot we have
something for breakfast, while we wait for his reverence?"
The sergeant went immediately to acquaint the Commandant with what he
had heard.
"God be praised!" said the reverend Commandant, "since he is a German, I
may speak to him; take him to my arbour."
Candide was at once conducted to a beautiful summer-house, ornamented
with a very pretty colonnade of green and gold marble, and with
trellises, enclosing parraquets, humming-birds, fly-birds, guinea-hens,
and all other rare birds. An excellent breakfast was provided in vessels
of gold; and while the Paraguayans were eating maize out of wooden
dishes, in the open fields and exposed to the heat of the sun, the
reverend Father Commandant retired to his arbour.
He was a very handsome young man, with a full face, white skin but high
in colour; he had an arched eyebrow, a lively eye, red ears, vermilion
lips, a bold air, but such a boldness as neither belonged to a Spaniard
nor a Jesuit. They returned their arms to Candide and Cacambo, and also
the two Andalusian horses; to whom Cacambo gave some oats to eat just by
the arbour, having an eye upon them all the while for fear of a
surprise.
Candide first kissed the hem of the Commandant's robe, then they sat
down to table.
"You are, then, a German?" said the Jesuit to him in that language.
"Yes, reverend Father," answered Candide.
As they pronounced these words they looked at each other with great
amazement, and with such an emotion as they could not conceal.
"And from what part of Germany do you come?" said the Jesuit.
"I am from the dirty province of Westphalia," answered Candide; "I was
born in the Castle of Thunder-ten-Tronckh."
"Oh! Heavens! is it possible?" cried the Commandant.
"What a miracle!" cried Candide.
"Is it really you?" said the Commandant.
"It is not possible!" said Candide.
They drew back; they embraced; they shed rivulets of tears.
"What, is it you, reverend Father? You, the brother of the fair
Cunegonde! You, that was slain by the Bulgarians! You, the Baron's son!
You, a Jesuit in Paraguay! I must confess this is a strange world that
we live in. Oh, Pangloss! Pangloss! how glad you would be if you had not
been hanged!"
The Commandant sent away the negro slaves and the Paraguayans, who
served them with liquors in goblets of rock-crystal. He thanked God and
St. Ignatius a thousand times; he clasped Candide in his arms; and their
faces were all bathed with tears.
"You will be more surprised, more affected, and transported," said
Candide, "when I tell you that Cunegonde, your sister, whom you believe
to have been ripped open, is in perfect health."
"Where?"
"In your neighbourhood, with the Governor of Buenos Ayres; and I was
going to fight against you."
Every word which they uttered in this long conversation but added wonder
to wonder. Their souls fluttered on their tongues, listened in their
ears, and sparkled in their eyes. As they were Germans, they sat a good
while at table, waiting for the reverend Father Provincial, and the
Commandant spoke to his dear Candide as follows.
Master this chapter. Complete your experience
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Let's Analyse the Pattern
Organizations create elaborate justifications for contradictory behavior that serves their power while claiming moral authority.
Why This Matters
Connect literature to life
This chapter teaches how to spot when organizations use noble language to cover self-serving actions.
Practice This Today
This week, notice when your workplace, hospital, or service provider claims one thing while doing another—document the gap between their words and actions.
Now let's explore the literary elements.
Key Quotes & Analysis
"The women are never at a loss, God provides for them, let us run."
Context: When Candide worries about leaving Cunegonde behind
Cacambo's pragmatic response shows his understanding that survival requires action, not endless worry. His comment about women reflects both period attitudes and practical wisdom about people's resilience.
In Today's Words:
She'll figure it out - people are tougher than you think, so let's focus on what we can control.
"You were going to fight against the Jesuits; let us go to fight for them."
Context: Explaining their strategy for survival in Paraguay
This reveals Cacambo's flexible morality and survival instincts. He understands that principles are luxuries when your life is at stake, and that switching sides is sometimes necessary.
In Today's Words:
If you can't beat them, join them - we'll work with whoever's in charge.
"The Fathers own everything, and the people nothing; it is a masterpiece of reason and justice."
Context: Describing the Jesuit colony's social structure
Voltaire's bitter irony exposes how those in power always find ways to justify inequality. The gap between the colony's reputation and reality shows how institutions manipulate language to hide exploitation.
In Today's Words:
The bosses have everything and the workers have nothing, but somehow they call this fair and reasonable.
Thematic Threads
Class
In This Chapter
The Jesuit colony creates a rigid hierarchy where Fathers own everything and people have nothing, disguised as religious order
Development
Evolved from earlier wealth disparities to show how institutions formalize class divisions
In Your Life:
You might see this in workplaces where management preaches equality while hoarding benefits and decision-making power.
Adaptability
In This Chapter
Cacambo's diverse background—monk, soldier, servant—gives him skills to navigate any situation
Development
Introduced here as contrast to Candide's single-minded philosophy
In Your Life:
You might find that varied life experiences, even difficult ones, give you unexpected advantages in new situations.
Identity
In This Chapter
The Baron's brother survived death and now holds power in a completely different world
Development
Continues theme of characters being more resilient and changeable than expected
In Your Life:
You might discover that people you've written off have rebuilt their lives in ways you never imagined.
Power
In This Chapter
Religious authority used to justify political and economic control over an entire population
Development
Builds on earlier examples of authority figures abusing their positions
In Your Life:
You might notice how authority figures use their legitimate power in one area to gain illegitimate influence in others.
Pragmatism
In This Chapter
Cacambo understands how to work within systems without being fooled by their stated purposes
Development
Introduced as alternative to both naive optimism and bitter cynicism
In Your Life:
You might need to learn when to work within flawed systems while keeping your eyes open about their real motivations.
You now have the context. Time to form your own thoughts.
Discussion Questions
- 1
How does Cacambo's background help him navigate the Jesuit colony, while Candide struggles?
analysis • surface - 2
Why can the Jesuits fight against Spanish kings in Paraguay while serving as their confessors in Europe without seeing a contradiction?
analysis • medium - 3
Where do you see organizations today claiming to serve people while clearly benefiting themselves?
application • medium - 4
When facing institutional hypocrisy, should you focus on exposing it or learning to navigate it like Cacambo does?
application • deep - 5
What does the shocking reunion with Cunegonde's brother teach us about our assumptions and the stories we tell ourselves?
reflection • deep
Critical Thinking Exercise
Map the Power Dynamic
Think of an organization you deal with regularly (workplace, school, healthcare, etc.). Draw a simple chart showing what they claim to do versus what they actually do. Who really benefits from their current setup? What contradictions do you notice between their stated mission and their actual behavior?
Consider:
- •Look at where the money actually flows, not just the mission statement
- •Notice who gets promoted and rewarded versus who does the actual work
- •Pay attention to rules that seem to exist mainly to protect the institution
Journaling Prompt
Write about a time when you trusted an institution's promises and got burned. What would you do differently now, knowing what you know about how power actually works?
Coming Up Next...
Chapter 15: When Class Trumps Love
The joyful reunion takes a dark turn when family loyalty collides with harsh reality. Sometimes the people we're happiest to see become the ones who threaten us most.
